Sometimes I tend to get caught up in the details of congregational life: increasing efficiency of administration; figuring out how to get the database to sort the data in useful ways; making sure we have adequate supervision for the children on Sunday mornings; training volunteers; etc.
But I belong to a congregation because I’m a fallible being, I screw up on a regular basis, and I want to be changed for the better. I have rarely been able to change for the better on my own, so I need a community of people to help keep me in touch with something that is larger and better than my self, and to hold me accountable to the highest ideals of humanity.
I also belong to a congregation because when I have been faced with the inevitable pain and unpleasantness that life throws at all of us, I have gotten comfort and support from being a part of a congregation. (Yes, we ministers have to be careful not to exploit the people in our congregations to help us meet our own needs; but ministers can be ministered to by congregations in ways that aren’t exploitative.)
If people aren’t getting transformed and supported by a congregation, trying to achieve growth is a fairly pointless exercise. If, on the other hand, people are being transformed and supported by a congregation, we might wish that the congregation would grow so that more people can be transformed and supported, but growth is less important than the fact that the congregation is doing what it is meant to do.
This is the four hundredth anniversary of the King James Version translation of the Bible (KJV). As one way of honoring this monument of English prose literature, I’ve been composing some a capella four-part musical settings for short excerpts of the KJV. These settings are in the idiom of American singing-school music, an unbroken tradition of composition and performance going back to about 1720, and carried on today by Sacred Harp singers.
So here’s a song for Advent. The text is Mark 1.2-3; although Isaiah 40 might seem to make more sense as a text for Advent, the prose in the KJV translation of Mark 1.2-3 was just too perfect to pass up, and preachers are wont to use bits of Mark 1 as texts during Advent (for churches that use the lectionary, Mark 1.1-8 is the gospel reading for the second Sunday in advent in lectionary year B). As is traditional in this musical idiom, the song is named after a geographical place.
PDF of “San Juan Buatista”
If you know anything about composition, this breaks many standard rules, but it is consistent with the Sacred Harp idiom.
Every Monday night, I sing with a group of people over in Berkeley. We always take a break halfway through the evening, and tonight two of the singers told us how they got held up at gunpoint in front of their house, at 5 in the afternoon, in a good neighborhood in Oakland. They were unharmed, but both of them were quite shaken by the experience. They said that the police told them that the continuing recession has made crime worse.
This is going to be a prime year, and by that I don’t mean it’s going to be first-rate (though I don’t rule that out) — rather, 2011 is a prime number.
Since 2011 is a prime number, that means we can look forward to having several dates that consist solely of prime numbers. The first one will be 2/2/2011, and the last 11/29/2011. I leave it as an exercise to the student to determine how many of these dates will occur all year (translation: I’m too lazy to figure it out myself, and I hope someone will post a comment with the answer). *
The last prime number year was 2003, and the next one will be 2017. While searching for lists of primes on the Web, I discovered that 2011 and 2017 are so-called “sexy primes”; that is, they differ by six (“sexy” from the Latin “sex” for six); if they differed by four, they would be cousin primes, and if by two, twin primes. Thus 2011 is a sexy prime number year.
I suspect I am fascinated by prime number years because I was born in the middle of the largest gap in prime number years in the twentieth century (1951 to 1973). I had to wait more than a decade to live in a prime number year; I had a deprived childhood.
* Here’s the list of primes 31 and under: 2, 3, 5, 7, 11, 13, 17, 19, 23, 29, 31. Don’t say I didn’t help you out. Oh, all right, the answer is 52.