A Khan Academy for religious education

In one of the “lightning talks” in today’s session of the Religious Education Association annual meeting, Dr. Eileen Daily of Boston University’s School of Theology posed some questions about how the pandemic is going to change religious education. One of the questions she asked is whether this is an opportunity to reach out to the “nones,” those who are not affiliated with organized religion (remembering that many of the “nones” are “spiritual but not religious”).

A few hours later, I was in a small group conversation with some scholars and practitioners, and we wound up talking about online learning — not surprising given that the pandemic has driven both the academics and those of us working in congregations to doing all our teaching using distance education techniques. I posed the idea that a nonprofit structured like Khan Academy, but devoted to religious education, could be a worthwhile project. Then the conversation moved on….

But I’ve been thinking about that idea since then. What if there were a Khan Academy for online religious education? I could envision three main curricular areas such an entity could address: (1) religious literacy, including resources to introduce young people to the wide variety of religious expression in their community and in the wider world; (2) skills associated with the practice of organized religion including leadership in nonprofit membership organizations (voluntary associations), social justice organizing, group singing, etc.; and (3) building community including building both interpersonal skills (social skills) and intrapersonal skills (self awareness).

I’m leaving out a fourth major curricular area: the kind of “faith formation” that is instruction on how to participate within a specific religious or denominational tradition. Should a nonprofit producing interreligious learning material produce this kind of faith formation? Well, no — if we’re trying to serve the “nones” as well as though affiliated with organized religion, denominational faith formation will not be a central concern. But what if we think big? If this nonprofit is designed from the beginning to scale up (think: Khan Academy), and if this nonprofit builds expertise in delivering online religious education, then when it grows in size and expertise the nonprofit will eventually becomes able to enter into partnerships with various religious groups to produce this kind of faith formation material.

So what are the funding sources for this nonprofit going to be? I think at the beginning, this nonprofit is either going to be the brainchild of someone like Sal Khan, and inspired charismatic leader with the skills to create content and then bring other people into the project — in this first case, the project is self-funded until it gets big enough to scale up — either that, or it could be hosted by a university that has both experts in religious education and some level of IT support (but if such an organization starts in the academy, I would hope that the plan is to quickly spin it off as a separate nonprofit). Then as the nonprofit grows, because it’s not tied to a specific religious organization, I would expect that a substantial part of the funding would be grants from philanthropic organizations. And why not target Big Tech for grants? — using research that shows that religious literacy can reduce religious bullying and religious violence, you could make a pretty compelling case that this kind of education is important and worth funding.

I’m sure others have already come up with the same idea. And who knows, maybe there’s already such an organization out there….

Possum presents: Halloween costumes for stuffies

Possum, Packrat, and Dr. Sharpie — er, Queen Sharpie — present photos from UUCPA kids showing their stuffies in Halloween costumes. Whose costume is best? Queen Sharpie has an answer…. (Updated version of the video, with three more stuffie costumes.)

Click on the image above to view the video on Youtube.

Complete text of the video is below the fold….

Continue reading “Possum presents: Halloween costumes for stuffies”

Akhenaten, part one

There used to be a Unitarian curriculum on the Pharaoh Akhenaten, purportedly the first monotheist, maybe the first unitarian. This is my take on the Akhenaten story….

Click on the image above to see the video on Youtube.

As usual, the full text of the script is below.

Continue reading “Akhenaten, part one”

The evolving state of religious education

I am increasingly convinced that the pandemic is accelerating a number of trends that are going to change the way we do religious education in our local congregations fairly quickly. However, I don’t these trends should lead us to proclaim either the “post Sunday school era” or “the death os Sunday school.”

And before you get too excited (“Yay, the death of Sunday school!”) or too sad (“Nooo, I miss Sunday school!”), let’s look at a couple of the trends that affect religious education, trends that are being accelerated by the pandemic…..

1. Current trends affecting religious education
2. Where we came from, 1781 to the present
1965-2005
1900-1965
1781-1900
3. Why the “post Sunday school” advocates are right
4. Why the “post Sunday school” advocates are wrong
5. Expanding our religious education possibilities
6. The whole church as curriculum
7. New models for funding
8. Final thoughts

———

1. Current trends affecting religious education

First and foremost among current trends, most American congregations face looming financial difficulties. Staff costs continue to outpace inflation, driven in part by health insurance costs. Staff costs in Unitarian Universalist congregations are also under pressure because we expect our professional staff — both ordained ministers and lay religious educators — to have at least a four year college degree, and often three or more years of graduate study; staffers have to pay off their college debts, and that means they need relatively high salaries. Finally, there’s always Baumol’s Cost Disease: American congregations represent an “technologically stagnant sector” which means congregations experience “above average cost and price increases.” The amount each person gives to a congregation has to increase faster than inflation, just so the congregation can provide the same amount of services.

Continue reading “The evolving state of religious education”

Padlet

I’ve been looking for a way to extend our congregation’s asynchronous learning, and one of the online tools I’ve looked at is Padlet.com.

Padlet.com is basically an online interactive bulletin board. Some elementary school teachers use padlets to allow students to interact with a teacher presentation — kids can comment on teacher posts, and teachers can also allow kids to make their own posts. (An individual bulletin board is typically referred to as a “padlet.”) Some teachers also use padlets as parent communication tools.

I wasn’t excited or inspired by the gallery of examples on Padlet.com, but since it’s a free service, I thought I’d give it a try. It’s better than I thought.

While it’s hard to imagine that children or teens in a religious education program will voluntarily interact with a padlet — unlike elementary school teachers, those of us in religious education cannot complete students to use something with the threat of a bad grade — I feel that padlets could be useful parent communication tools, to help parents know know what’s going on in a class. I think padlets could work quite well to organize resources to share with adult education classes. And Padlet.com is fairly easy to use for volunteer teachers — there’s not much of a learning curve. Finally, Padlet.com is obviously better for a volunteer-run program like Sunday school than a learning management system like Google Classroom, which has a steep learning curve and requires domain email addresses for all users (who wants another email address?).

However, I don’t think Padlet.com offers much advantage over using existing tools — such as Google Drive — to organize resource materials and allow student interaction. I’m also annoyed because when I just logged on to a padlet I created for other religious educators, Padlet.com refused to display embedded content — see the screenshot below. This does not make me want to pay for a premium account, and if this is what end users are going to see, I’m definitely better off using a Google Drive folder. It also occurs to me that all my volunteers already know how to use Google Drive, and why should I make them learn how to use Padlet.com?

Maybe I’ll return to Padlet.com in the future, but at this point I’m not overly enthusiastic.