Tag: COVID 19

“Religious people tend to look like pretty good neighbors”

Several sociologists have found a characteristic that seems to predict with some accuracy who will flout social distancing restrictions designed to prevent the spread of COVID-19: Christian nationalists.

“Samuel Perry (associate professor of sociology at the University of Oklahoma) and his colleagues, such as Andrew Whitehead of Indiana University and Joshua Grubbs of Bowling Green State University, argue in a series of new papers that Christian nationalism is either the single best predictor or a top predictor of whether a person will flout social distancing recommendations, be skeptical of science, find nothing racist about calling COVID-19 the ‘China virus’ or argue that lockdown orders threaten the economy and liberty — all while de-prioritizing the threat to the vulnerable.” — as reported by Religion News Service.

At the same time, the ideology of Christian nationalism apparently has only a weak connection to the Christian religion:

“In fact, religious devotion of any kind often had the opposite effect to Christian nationalism, and was the leading predictor of whether someone would take precautionary measures. ‘We found religious people were more likely to wash their hands, to use hand sanitizer and to avoid touching their face — all the things that were recommended,’ [Perry] said. ‘We find religious people are more likely to say, “If we have the decision between individual liberty and protecting the vulnerable, we’re going to protect the vulnerable”.’…He added: ‘In other words, (religious people) tend to look like pretty good neighbors.'”

Perry explains the trend as an “emerging crisis of authority.” Not surprisingly, Christian nationalists believe in conspiracy theories and distrust both scientists and the media. Christian nationalists feel that their country is being taken away from them; not surprising, then, that they are more likely to trust people like Donald Trump, who they think is going to save their country for them.

I wonder if the rise of Christian nationalism correlates in any way to the rise of the “Nones,” people who have no affiliation to organized religion. I’ve often thought that what really underlies the rise of the “Nones” is a rise of hyper-individualism and a distrust of authority; the Christian nationalists would certainly match that description. And we know from surveys that most of the “Nones” believe in God; might some of the “Nones” in fact be Christian nationalists? But this is entirely speculation on my part.

Remember that neither Trump nor most Christian nationalists actually belong to a church: they are too individualistic to want to submit to the demands that organized religion makes.

Whereas those of us who do participate in organized religion tend to make “pretty good neighbors.”

Update

The past couple of weeks have been a wild ride for me.

At work, this is always the busiest time of year because we’re getting ready for a new school year. This year is busier than usual because so many things have to be moved online. Fortunately, we were able to delay the start of Sunday school classes till after Labor Day, but even with that there’s a lot to be done.

The weather has been crazy. We had thunderstorms last week that lit wildfires all around us, and now just about the whole state of California is covered in a big smoke cloud. There are fires burning to our south — they’ve closed Highway 1 south of Half Moon Bay down to Santa Cruz because of the fires — and fires burning to our east, and fires burning to our north. There’s smoke everywhere. At its worst, the AQI peaked at over 400 in our area, then we had a couple of clear days, and now the AQI is up to about 150. Here’s a recent screenshot of fire.airnow.gov. Density of smoke plumes is indicated by the darkness of the gray overlays; the little squares and circles are AQI monitors, with green being healthy, yellow moderate, orange unhealthy, and purple hazardous; then the little flame icons show locations of fires, and the little glowing dots are potential fires from satellite imagery:

And now we have a Red Flag Warning — a warning for high danger of potential fires — because of a forecast of the possibility of more dry lightning over the next four days. Someone recently asked what a Red Flag Warning means. For me, it means: double-check your go-bag, then place it by the front door because you may only get 30 minutes warning to evacuate. Ah yes; the joys of living in a world dominated by global climate change.

Then if that’s not enough, I’ve been sitting too long at the computer — because, of course, when you work at home you have to spend hours and hours sitting in front of your computer — and my foot muscles got all cramped up; so much so that it’s actually painful to walk. I didn’t even know that could happen to my feet.

Pandemic, wildfires, and job. It would be easy to get discouraged, but I look at it this way — at least I get to work indoors.

“I Don’t Want To Wear a Mask”

Just in time for Independence Day, here’s a song about how nobody tells me what to do:

Click the image above for a PDF of the sheet music.

1. I went out to buy some food,
They wouldn’t let me in the store,
Said I had to wear a mask,
I shook my fist, I cursed and swore:
I don’t want to wear a mask,
I don’t want to look a fool,
Makes me feel uncomfortable,
No one tells me what to do.

2. I went to the park today
And started hanging out with friends,
They all stayed six feet away,
I said our friendship’s at an end:
Don’t you social distance me,
COVID’s no worse than the flu,
Six feet is too far away,
No one tells me what to do.

3. I’m a free American,
Don’t trample on my civil rights,
If you make me wear a mask,
I’ll get a gun, I’ll start a fight:
Masks are unamerican,
They are not red, white, and blue,
I am like my President,
No one tells me what to do.

4. I began to cough a bit,
My temperature hit 102,
Had a tracheotomy,
And now I’m in the I. C. U.:
Now I never wear a mask,
I don’t have to look a fool,
They say I may not make it, but
No one tells me what to do.

Update July 8: Revised music and lyrics.

Bad theology

When the County Commissioners of Palm Beach County, Florida, held a vote in a public meeting to mandate wearing face masks in the county, at least two of the public comments dove into bad theology (as captured on video, as shown on the BBC News Web site). One commenter forlornly said:

“They want to throw God’s wonderful breathing system out the door. You’re all turning your backs on it.”

By this theological argument, anything that is done that augments or alters God’s wonderful breathing system is forbidden. Thus, we should not allow surgeons to wear face masks while performing surgery; we should not supply supplementary air pressure or oxygen to help people breathe while flying on a jet at high altitudes; and so on. Clearly this argument is absurd on its face.

“You literally cannot mandate somebody to wear a [face] mask knowing that that mask is killing people…. And my — the people, we the people, are waking up, and we know what citizen’s arrest is. Because citizen’s arrests are already happening…. And every single one of you [the commissioners] that are obeying the Devil’s laws are going to be arrested.”

The bad theology here lies in the ill-defined phrase, “the Devil’s laws.” If the speaker defined what “the Devil’s laws” actually are (in her view), then there’s the possibility of a conversation with her about how she has misinterpreted the Devil’s laws. Instead, the speaker uses the phrase to block off any two-way conversation: she knows what she wants, and she’s not going to listen to anyone else.

I would also term this bad theology in part because by most definitions of the Devil, the Devil is a supernatural being who sows discord: this woman’s divisive speech, her threats against the commissioners, are sowing discord, and therefore by most definitions of the Devil she is, in fact, doing the Devil’s work for him. It’s also bad theology because she’s using religious terms as a bludgeon instead of using reason to come to understanding; but theology is actually firmly rooted in the assumption that God gave humans the capacity for reason, which leads to the conclusion that God wants humans to use their reason instead of jumping to unreasoned conclusions; by going against God’s purpose for human beings, the speaker is (once again) doing the Devil’s work. Finally, it’s bad theology because the speaker is using her irrational arguments to justify vigilanteism; again, by most definitions of the Devil, the Devil is a being who loves vigilanteism because it breaks down the social order; once again the speaker is doing the Devil’s work for him.

Oh dear. Such bad theology!

There were, of course, people who spoke rationally about the necessity of wearing masks. One commenter said:

“I’m going to speak on behalf of a friend who’s home sick with COVID. She says she did not wear her mask for one day at the beach, and a friend who was asymptomatic infected her and fifteen other people. And she said [to me], ‘Please go there and tell them [the commissioners] I didn’t wear a mask because I so many other people without a mask on, [and] I forgot I was in the middle of a pandemic.”

Forget the bad theology. Wear your mask.

Environmental destruction and COVID-19

The BBC reports that scientists are expecting more pandemics like COVID-19. Why?

“Many scientists agree that our behaviour — particularly deforestation and our encroachment on diverse wildlife habitats — is helping diseases to spread from animals into humans more frequently. According to Prof Kate Jones from University College London, evidence ‘broadly suggests that human-transformed ecosystems with lower biodiversity, such as agricultural or plantation landscapes, are often associated with increased human risk of many infections’.” 

In other words, COVID-19 is a result of environmental destruction and mismanagement. And those of us in the wealthier countries are especially culpable:

“The current crisis, Prof Eric Fevre [from the University of Liverpool and the International Livestock Research Institute in Nairobi, Kenya] said, provides a lesson for many of us about the consequence of our own impact on the natural world. ‘All of the things we use and take for granted — the food we eat, the materials in our smart phones; the more we consume, the more someone will make money by extracting them and moving them around the world. So it’s incumbent on all of us to think about the resources we consume and the impact it has’.”

Great virtual meetings

Harvard Business Review (HBR) has a couple of articles on virtual meetings. Back on March 5, they published an article by Bob Frisch and Cary Greene titled “What It Takes To Run a Great Virtual Meeting.” If you’re experienced at running online meetings, most of this will seem like good common sense, but you should read it anyway. Some of HBR’s suggestions should be obvious, like “test the technology ahead of time.” Others may be less obvious, but are still critically important, like “make sure faces are visible.” HBR suggests having a facilitator for meetings, someone who can take the pulse of the group; and one of their more innovative ideas is that the facilitator can use a parallel phone-based survey tool like “Phone Everywhere” to get that feedback.

An earlier article, published in 2015, by Keith Ferrazi was titled “How To Run a Great Virtual Meeting.” This covers much of the same ground, though with different emphases. Ferrazi spent a couple of years researching virtual meetings, and his article summarizes his research findings. One of my favorite points from this article: ban multitasking, because it doesn’t work and it slows down the team. I’ve been guilty of multitasking at virtual meetings, and it’s true: when I start checking email, I lose track of what’s going on in the meeting. That’s one reasons why Ferrazi says to leave video on: so you can see when someone is trying to multitask. (This, by the way, is a big drawback of Google Meet: depending on how you set up the meeting, you can only see 4 people at a time.)

An article by John Wimberly of Congregational Consulting Group got me started reading up on the topic. Wimberley titles his article “Will There Ever Be A Non-Virtual Meeting Again?” Wimberley says that once the COVID crisis ends, many urban congregations will keep doing virtual meetings because of the time it saves commuting to and from meetings. Actually, it’s not just urban congregations: congregations in suburban areas also have traffic problems; plus virtual meeting can include those who can’t travel at night (elders and people with young children); and for those of us in regional congregations, drawing from a big geographical area, virtual meetings allow our more far-flung members to participate. Before COVID-19 hit, our Palo Alto congregation was already doing hybrid meetings — some people in person, some people online — and I expect after COVID-19, there will be more committee and Board members who opt for the virtual option.

The bottom line: since virtual meetings are here to stay, we should learn how to run great virtual meetings.

Thank you, UUA

The Unitarian Universalist Association (UUA) posted a notice today recommending that Unitarian Universalist congregations should consider NOT opening in-person meetings before May, 2021. You can read the recommendations here.

I’m glad the UUA has issued these recommendations. I had already come to most of the conclusions outlined in their recommendations. I’ve been trying to figure out how to gently break it to lay leaders and congregants who are already feeling weary of being stuck at home, already getting tired of Zoom meetings, that we really won’t be able to meet in person until there’s an effective vaccine and/or an almost universally effective treatment with incredibly robust contact tracing in place. Which means most likely no in-person meetings for at least another year — maybe longer in some areas.

The only thing I’d quibble about in the UUA recommendations is this statement: “It is the UUA’s strong recommendation that congregations plan for ongoing virtual gathering and operations through May 2021.” I would have added the phrase “at least” before “through May, 2021.” I don’t think there’s any guarantee that we will be able to resume in-person meetings by the end of May 2021; human beings are really good at false hope, and I wouldn’t want to encourage that human tendency.

That minor quibble aside, the recommendations are quite well done, especially in how they recognize that different congregations in different locales will face different sets of problems.

Best of all, now I don’t have to go through the trouble of summarizing all the research I’ve been doing. All I have to do is point to the UUA recommendations, and say, “This generally agrees with the research I’ve been doing.”

And then we can all say together, “OK, let’s plan for a year of online programming. How can we unleash our creativity, serve the needs of our members and friends, and make Unitarian Universalism in Silicon Valley serve the goodness of humanity?”

“Bad theology has consequences”

Religion New Service has reports on an important consideration before your church reopens:

You’ll want to talk with your insurer first.

Insurance companies, as you’d expect, are remaining “neutral on whether churches should reinstitute physical gatherings when restrictions are lifted.” Yet because they’re concerned with safety in general, insurance companies are offering concrete suggestions on how churches might one day safely reopen. According to Religion New Service:

“Guy Russ, Church Mutual’s expert on risk control, said his company’s recommendations include maintaining 6-foot distance from other parishioners in all directions, sterilizing all surfaces, using hard-cover seating options instead of fabric-covered pews to expedite cleaning, removing physical holy books or hymnals from use, and posting signage or projected messages to clearly indicate expectations for worship attendees.”

For our church in Palo Alto, that means reducing the seating capacity from 150 seats to about 50. Then since most of our chairs have fabric covers, we’d have to dig up 50 chairs with hard surfaces.

“Russ also stressed the need for religious groups to train staff and volunteers not only on cleanliness and social distancing practices, but also on how to address individuals who fail or refuse to comply with posted guidelines. In addition, he suggested houses of worship consider instituting some form of ‘contact tracing,’ whereby faith leaders either retain the contact information of people who attend events or use smartphone applications to help local authorities to trace the spread of the coronavirus if members of the congregation get sick.”

This means training a lot of volunteers. This also means taking attendance, including names and contact information, for all in-person services.

“‘If everybody has followed everything that you ask them to do and somebody who has attended an event at your facility becomes ill, what is your protocol going to be?’ he said. ‘We are recommending that each organization thinks through that question.'”

This means yet another safety policy for the Board of Trustees to vote on BEFORE reopening.

Plus there are other considerations. For instance, our music director tells us that we probably shouldn’t have any group singing, nor any group speaking, until there’s an effective vaccine — so no hymns. Beyond that, no choirs and no wind instruments either. From my perspective as an educator, I see major difficulties enforcing social distancing with younger children, so maybe there would have to be a lower age limit.

It begins to look like it will be a major challenge to hold in-person services before there’s an effective vaccine.

Which leads me to ask: What about those states that are allowing churches to reopen soon? Have they thought all these issues through?

More to the point, what about those churches that decide to reopen because they are sure God will protect them? Rev. Stephen Fearing of Beaumont Presbyterian Church in Lexington, Kentucky, has the best answer to that one:

“Bad theology has consequences.”

“An absolute chaotic disaster”

Former president Barack Obama has called the current presidential administration’s response to the coronavirus situation “an absolute chaotic disaster.” (Full quote here.)

Even accounting for some measure of political calculation, hoping to help his own party’s chances in the November election, there’s a lot of truth in what Obama said. For example, look at this bar graph showing the number of cases per country:

And to quote the BBC: “More than 77,000 people have now died and the US has 1.2m confirmed cases — both by far the highest in the world.”