Congee (rice porridge) is my go-to food when I’m ill. But because I’m feeling ill, I didn’t want to make congee the traditional way, cooking it on the stove and stirring it by hand for hours. I wanted to make congee in a rice cooker.
All the recipes I found online used the wrong proportion of rice to water. Typically, congee is made with 1 part rice to ten parts water. But the rice-cooker congee recipes I saw gave proportions more like 1 to 4 or 1 to 5. That doesn’t really make congee, it just makes sloppy rice.
So here’s what I did:
For a one-quart rice cooker, start with half a cup of rice.
Wash the rice to remove as much rice starch as possible. Pour some water in, and use your fingers to massage the rice until the water turns cloudy. Dump out the cloudy water. Repeat until the water runs clear, about 6-9 changes of water. (If you don’t wash the rice, you’ll wind up with a glutinous mass, which is not congee.)
After the rice is washed, add a cup and a half of water. (I know this is only a 1 to 3 proportion, but wait!) Turn the rice cooker on.
When the rice cooker shuts off, leave it on the “warming” setting. Boil a cup and a half of water, and add it to the rice cooker. Stir well. You’re now at a 1 to 6 proportion.
After an hour on the “warming” setting, the rice should absorb a lot more water, and the mix will now be fairly stiff. Boil another cup of water, and add it to the rice cooker. Stir well. That’s a 1 to 8 ratio, which seems to be about right for my rice cooker. Yours may vary, and you can add a little more water if you prefer a thinner consistency. Be careful, though. When I make congee in a rice cooker, it seems to require less water.
Aside from the weekly videos, I haven’t had much time for blogging recently. Looks like we’ll be starting a few in-person classes again in our congregation. Making that happen safely is a time-consuming process. Which means not much time for anything else.
Dealing with the pandemic is a time-consuming process….
“Black critics have pointed out some evangelicals use abortion as a way to recuse themselves from the movement for Black lives and the injustices that disproportionately harm Black people. The claim of banning abortion often masks a commitment to white power. I’m wondering how that’s going to work in the future.”
A significant part of our congregation’s outreach to kids during the pandemic has been to send monthly packets, via U.S. mail, with word search puzzles, other puzzles, coloring pages, and mazes. Sometimes there’s a little learning in these packets, but mostly they’re a form of support and ministry to parents and kids: kids get mail addressed to them, which they love; kids get an activity that doesn’t require more screen time; and parents get a few extra minutes of free time while the kids are working on the puzzles and mazes. And it shows that our congregation remembers the kids, and cares about them, even though we can’t see them.
It’s also fun for me, since I love making puzzles. Problem is, when I get into puzzle-making mode, sometimes I make puzzles that aren’t suitable for kids. Like the one below, which is derived from the old Boggle game — and rather than waste this puzzle, I’m inflicting it on you by posting it on this blog:
Find six words that begin with the letter “c” and end with “ate.” To make words, you can join letters going up, down, sideways, or diagonally; but each letter in the puzzle grid can only be used once in a given word.
Update: Carol posted this to Facebook, and both Clarissa and Deb found another word. So now you have to find eight….
We Californians always worry about The Big One, the next big earthquake.
Apparently what we should really worry about is ARkstorms. These storms come along every couple of centuries. During the last ARkstorm, in the winter of 1861-1862, it rained for 43 days straight, and the subsequent flooding turned California’s Central Valley into an inland sea 300 miles long. If such a storm happened today, some scientists estimate that it would cause three times the amount of death and destruction of a magnitude 7.8 earthquake.
Just wanted to give you something else to worry about….
“There is a fine old story,” writes Carl Jung, “about a student who came to a rabbi and said, ‘In the olden days there were those who saw the face of God. Why don’t they any more?’ The rabbi replied, ‘Because nowadays no one can stoop so low.’…” [Memories, Dreams, Reflections, “Retrospect”]
I suspect most Unitarian Universalists today would not even be able to stoop so low as to ask the question….
“Free will exists to an extent for the individual, but disappears in the group.” — Spider Robinson, Off the Wall at Callahan’s (Tor Books, 1994), courtesy of.
Given that Unitarian Universalists tend to be obsessed with free will: assuming this statement is true, it would explain a lot about the dissatisfaction many Unitarian Universalists have with Unitarian Universalism.
(For the record, my sense is that free will is a cultural artifact of Western Christianity, not a valid way of thinking about how human beings interact with the world.)
In an opinion piece published on Religion News Service, historian John Fea, a progressive Christian evangelical and an expert on evangelical history in the U.S., offers some pointed commentary on right-wing evangelicals like Robert Jeffress and Franklin Graham who are warning of “civil war” should Donald Trump be impeached. In response, Fea offers a historian’s view of why right-wing evangelicals like Jeffress and Graham might welcome a new civil war:
“[Robert] Jeffress’ own First Baptist Dallas, with its long history of segregation … was built upon a Civil War fracture that has not yet healed. Under his leadership, it has failed to confront its long-standing commitment to racial injustice in any meaningful way.”