Online petition regarding clergy sexual misconduct

The First Unitarian Universalist Church of Nashville’s “Safety Net” has started an online petition at Change.org, asking that all candidates for the UUA Board and for Moderator to open up a conversation about clergy sexual misconduct in U.S. Unitarian Universalist congregations:

We, the undersigned, are asking the candidates for UUA Moderator and Board of Trustees to publicly indicate their willingness to start a new national conversation on clergy misconduct in the UUA, and to ensure that survivors of misconduct have a real voice in that conversation. We ask them to commit to using the powers of the Board to take ownership of the recommendations of the Safe Congregation Panel, to update them as needed, and to hold the staff accountable for implementing them fully. And we ask them to investigate the accountability relationship between the Board and Ministerial Fellowship Committee, with an eye toward balancing the need to protect institutional interests with a pastoral responsibility to care for victims of misconduct.

I signed it. You bet I did. They provide a space for comments when you “sign,” and here’s what I wrote: “As someone who has served as both parish minister and religious educator in congregations suffering from past clergy sexual misconduct, I have seen the effects such misconduct has on both adults and legal minors. I have also seen first hand a high level of denial about the seriousness of clergy sexual misconduct on the part of UUA leaders. It’s way past time the UUA addressed this more fully.”

Mind you, I have my doubts whether such petitions effect much change. I also have grave doubts about whether the culture at the UUA, or in many local congregations, is going to change; Unitarian Universalists have a tendency to want to solve other people’s problems before trying to address their own problems; we’re great at sending money overseas or working on immigration problems here in the U.S., but we’ve been very unwilling to tackle problems that occur in our own homes and hearts, problems like domestic violence, racism, classism, the overconsumption that goes with upper middle class lifestyles, and so on.

But in spite of my doubts, I signed the petition. It’s easy for me to sign this petition; I’m a minister, I have a vested interest in cleaning up my profession. Now it would be nice if lots of respectable laypeople, good solid institutionalists — people who are pillars of our local congregations, people of impeccable morals — it would be good if many such people also signed the petition.

How to take your Sunday school back to the year 29

Every couple of years, we run a five-week Sunday school program called “Judean Village,” in which we travel back to the year 29 to be in a predominantly Jewish village in the Roman-controlled territory of Judea.

The Judean Village program has us travel back in time during Sunday school. We gather in the village square, where the artisans and shopkeepers of the village (i.e., the Sunday school teachers) exchange gossip and rumors — gossip about what the hated tax collector has been up to this week, what the Roman overlords are doing, etc. — and rumors about the wandering rabbi named Jesus of Nazareth who is rumored to actually sit down to share meals with tax collectors (horrors!), who is rumored to be healing people and even raising them from the dead, and who may or may not be planning a revolution that will drive the Romans out of Judea and reestablish Jewish rule. The artisans and shopkeepers are all wearing long tunics with rope belts and head cloths (available from www.christiancostumes.com). We supplemented the costumes we purchased with ones made by volunteers in the program.

The village song leader comes by, and teaches the villagers a song: Continue reading “How to take your Sunday school back to the year 29”

What I did with my weekend

I spent this past weekend singing Sacred Harp music: six hours of singing on Saturday, and another hour or so on Sunday. Sacred Harp is a kind of four-part a capella singing which originated in eighteenth century New England, migrated to the South in the nineteenth and early twentieth century, and which is now undergoing a renaissance among postmodern urbanites in the northern and western parts of the U.S. Rolling Stone magazine described it as “a robust, harmonically intricate of country joy and unearthly drone.”

This is sacred music; many of the texts are by Isaac Watts, which means this music would never be sung in most Unitarian Universalist congregations, where people tend to squirm at the mention of God and Jesus. Even though I don’t agree with the theology of most of the songs we sang, nevertheless I got more religion out of singing Sacred Harp than I generally get in a Unitarian Universalist worship service. I’ve been thinking about why that is so, and here are four of my reasons:

(a) Sacred Harp singing is DIY — do-it-yourself — music. There is no paid choir director, no soloists, no experts; there are no performances or performers; everyone participates in order for the music to happen. By contrast, Unitarian Universalist worship services feel like performances in front of an audience; if I don’t show up, it won’t make much difference.

(b) Sacred Harp singing can be, and often is, an ecstatic experience. Ecstatic and transcendental experiences tend to make Unitarian Universalists very uncomfortable.

(c) There’s a broad distribution of ages among Sacred Harp singers, from the late teens to the eighties and nineties. Unitarian Universalist congregations tend to be made up mostly of people who are fifty and older.

(d) The singing is loud, exuberant, and enthusiastic. The tunes are pitched so that ordinary singers can sing them comfortably. By contrast, singing in Unitarian Universalist congregations tends to be restrained, and the tunes are pitched so high that those of us with ordinary voices can’t sing them.

I still love my Unitarian Universalist church; Sacred Harp singing would not be an adequate substitute for what I get out of my religious community. But I can still wish the Unitarian Universalism would embrace the DIY ethos, welcome ecstasy and transcendence, include younger people, and sing better.

Another view of the “nones”

Recently, those who study the contemporary U.S. religious landscape have been focusing on the rise of the “nones,” those who check off “none” when asked their religious affiliation on surveys. Many commentators are predicting a gradual decline in religious affiliation in the U.S. In a recent article on the Alban Institute Web site, Canadian sociologist Reginald Bibby points out that the rise of the “nones” in Canada began long before it did in the United States, and has not resulted in secularization:

“In Canada, the reality of religious polarization is a far cry from what was anticipated by theories of linear secularization. It is literally A New Day for religion, where market demand remains high, precisely at a time when growing numbers are rejecting religion. Changing demographics and varied market performances are contributing to a restructuring of players. But the inclinations to embrace religion and reject religion co-exist, with the balance always in dynamic flux. Such religious polarization, as I’ve been emphasizing, is found everywhere — even now, as the Pew Forum data remind us, in the United States.”

The Alban Institute article, “Welcome to Religio8us Polarization,” is available here. This article is adapted from Bibby’s book-length study, A New Day: The Resilience and Restructuring of Religion in Canada, available as a free download from Project Canada.

New District Executive in PCD

Today, Susan Lankford, Acting President of the Board of Pacific Central District (PCD), sent an email message officially announcing the new District Executive of PCD:

“With great pleasure the Pacific Central District Board of Directors announces that Joshua Searle-White has accepted the position of Pacific Central District Executive. Josh will be attending the Pacific Western Regional Assembly later this month, General Assembly in Louisville, KY, and will assume his position in the PCD on July 1. Continue reading “New District Executive in PCD”

What I like at the UUA

After writing a cranky-snarky post about the survey just put forth by the Unitarian Universalist Association (UUA) Board, I got to thinking about all the good, talented, effective UUA staffers I have seen at work, and whom I admire and respect. In spite of organizational problems, what we might call systemic issues, there are so many people who do so much good work at the UUA that it’s past time I listed some of them.

So here goes, in no particular order: Continue reading “What I like at the UUA”

Memorial Day

Carol and I went to Wisnom’s hardware store across the street. I had to get some supplies for this Sunday’s Judean Village project in the Sunday school, and she went just because it’s an interesting place.

One of the guys who works there who knows us asked if I was finding what I was looking for. I said I was, and then asked why there were so few people in the store.

“Maybe because Easter was Sunday,” he said. “Maybe because school vacation’s this week. Maybe because Chinese Memorial Day’s tomorrow.”

“Chinese Memorial Day?” I said.

“April 5,” he said, “solar holiday, so it’s the same day every year. On Chinese Memorial Day, everyone goes to family graves. I went yesterday.” He bowed to an imaginary grave. “There will be lots of people up at Skylawn cemetery tomorrow. Flowers everywhere.”

We started talking about visiting graves, from a New England and a Chinese perspective. I wanted to hear more about Chinese Memorial Day, but Carol had to get back to work, so we cut our conversation short.

Ching Ming Festival

Click the Chinese characters above for photos of this year’s Ching Ming Festival in Skylawn cemetery.

New UUA survey that you can take

The Unitarian Universalist Association has a new survey they are asking people to respond to. In some of the headers on the survey site, this survey is identified as “The Future of Unitarian Universalism.”

To take the survey yourself, go here.

After you have taken the survey, come back here and summarize or post your responses. I’ll put my responses to the survey after the jump. And let’s hope most of you are less cynical in your responses than I was….

Continue reading “New UUA survey that you can take”