In the afternoon pre-conference session of the Religious Education Association 2014 conference, Eileen Daily of Boston Univeristy and Daniella Zsupan-Jerome of Loyla University presented a workshop titled “Teaching and Learning in Online Spaces: An Experiential Engagement with Digital Creativity.”
While online media are new, Daily reminded us that religions have always used mediated forms of communication. “What did Paul do? He wrote letters!” she said. “Email is just another form of letter,” she added. “These are just new names for things we’ve been doing for a long time. There’s a difference of form, but there’s not necessarily a difference of message.”
Daily told us that when she teaches religious education online, she emphasizes nonlinearity. Whereas face-to-face learning environments lend themselves to a linear path through a subject, online environments lend themselves to a nonlinear approach. However, you still have to pay careful attention to course structure; there is a “Skinnerian side of education,” so there’s always a sense in which you have to “keep students in the rat maze” to produce behavioral outcomes. And Daily reminded us that the goal of any religious education is to “integrate religion into people’s messy lives.”
Daily and Zsupan-Jerome then led us in “a mini non-linear learning event that will appear on a curated platform at the end of the session.” As a subject for this experience in non-linear online learning, Daily and Zsupan-Jerome had us investigate the Salt Creek watershed; Salt Creek runs immediately behind the conference hotel. They split us into six groups, each group charged with investigating the environmental challenges facing Salt Creek through different approaches. Thus one group conducted Skype interviews with people who knew about Salt Creek; one group investigated sacred texts on the subject of the environment; another group researched specific environmental challenges facing Salt Creek today; etc.