“Good Morning, Blues”

When the New York Times Book Review asked which literary figure was overdue for a biography, Ayana Mathis argued for Albert Murray. She was persuasive enough that I decided I had better read some Murray, and that led me to the book he co-wrote with Count Basie, Good Morning, Blues: The Autobiography of Count Basie: a book for which Basie supplied the reminiscences, and Murray wrote the text.

Good Morning, Blues reminds me of Anthony Trollope’s Autobiography: both books are, above all, a record of how one artist worked; Trollope was a writer and Basie was a bandleader, which makes for some significant differences, but both are really books about work. Just as Trollope’s autobiography is filled with details of how he came to write his various books, Basie’s autobiography is filled with details of the various bands and combos he put together. The most interesting part of both books comes early on, when the artist serves his apprenticeship; the least interesting part is the ending, but then, autobiographies can never come to a interesting ending because the ending of a life story that we really want to know about is how the person died.

Because Basie’s book is about his work, he avoids dishing dirt, fanning the flames of feuds, or talking much about his personal life. “I don’t want to get into all that,” Murray frequently has him say, and in fact I can just about hear Count Basie saying exactly those words. Basie passes lightly over his first experience of the South’s Jim Crow laws (though he says from his point of view, there wasn’t much in Jim Crow that he hadn’t already experienced in the North). He spends less than two pages on his wife’s death, and perhaps a paragraph on his daughter’s birth. He spends a couple more pages on his own heart attack, but then his heart attack meant he had to take time off from work.Aside from that, he talks about his work — though as Murray has him say: “But truthfully, playing music has never really been work.” Again, you can just about hear Basie saying exactly those words; Murray gets his voice just right, and makes it feel as though it’s Basie’s words you’re reading, even though you know that this book has been carefully writer by a master of American prose style.

I like his music, but I was never a big fan of Basie’s, and sometimes the book devolves into a jazz fanboy’s dream with a little too much minutiae about who played tenor at one specific recording session, and who “cut out” just before which gig at the Famous Door in New York City, and who filled in for them, and so on. But I tolerated all that, and even read it with interest because obviously Basie himself cared a great deal; as a bandleader, who played with him, who was in the band, which personalities were involved in making music at a certain point of time, is of critical importance.

When I finished reading, I had all sorts of unanswered questions about Basie’s life. What about all those hard feelings that are hinted at, then dismissed with, “I don’t want to get into all that”? What about the hints of tough times in his family life? What about the racial discrimination that — to use his phrase — “sepia performers” had to put up with? In the last few pages of the book, Murray has Basie address this last question:

“If I haven’t spent a lot of time complaining about all of these things, it’s not that I don’t want anybody to get the impression that all of that was not also a part of it. It was. So what? Life is a bitch, and if it’s not one damn thing, it’s going to be something else.”

For Basie, what was most important was his work. That’s what he wanted to tell about. And that’s what Albert Murray perfectly captures, making Basie’s words echo the jazz he played, so even the prose style is just what you’d want to hear from a bandleader who cared most about the work. So rather than bothering with trying to read up on Basie’s life, I went online and listened to a whole bunch of his music, from the 1930s right up to the 1980s. Nothing else I could read was going to be as good as Albert Murray’s book, anyway.

Count Basie at the piano in 1964

Above: Still from “Jazz Casual” television program, KQED, 1964 — looking over the shoulder of jazz guitar great Freddie Green, towards Basie at the piano. Clicking on the photo takes you to the half hour show on Youtube, which features Basie’s rhythm section in 1964: Basie on piano, Green on guitar, Sonny Payne on drums, and Norman Keenan on bass.

Tenth anniversary

On February 22, 2005 — ten years ago today — I published the first post on my blog. If you want, you can read the first post here. I’ve posted a summary of how the blog started elsewhere, so no need to rehearse that history now.

Ten years is a long time in the world of social media. When I started this blog in 2005, blogs were about ten years old, and their popularity was still rising as we migrated away from the command-line interface of the old social networks like Usenet to the amazing world of the Web. In 2005, MySpace was arguably the coolest social network, LiveJournal had just been purchased by Six Apart, and Facebook was limited to students in Ivy League colleges. How things have changed.

We are in a vastly different social media landscape today. A great deal of social media now happens away from the Web, in the social universe of texting and phone apps. Web-based social media has become dominated by for-profit companies which are really in the advertising business, not in the social media business. Blogging itself has become dominated by for-profit publishing companies like the Huffington Post. A great many amateur bloggers have discovered that it’s much easier to put your thoughts out on Facebook or Twitter or Pinterest.

Yet in spite of all the changes in the social media landscape in the last ten years, there still appears to be a place for blogs written by amateurs. Blogging continues to be a fairly interesting publishing platform, one that attracts some fairly interesting writers. With that in mind, what better way to celebrate the tenth anniversary of this blog than by pointing you to some blogs that I continue to read:

Charlie’s Diary, written by SF writer Charles Stross, along with guest bloggers and a host of literate commenters, brings back the glory days of blogging — heck, this blog takes me back to the glory days of Usenet, when intelligence, snark, wit, and seriously geeky knowledge ruled social media. Still more fun than Facebook or Twitter.

• I’ve been reading Hoarded Ordinaries off and on for over a decade. Sometimes the subject matter is trivial (this happens to every periodical; even Dr. Samuel Johnson wrote some real crap for The Rambler); sometimes the writing sounds a little too much like the creative nonfiction I used to hear in writing workshops. But Hoarded Ordinaries remains a fine example of the best of amateur blogging, and I keep going back every few months to check in.

• Scott Wells is still writing about religion at Boy in the Bands, and after more than a decade of reading him I still find it worthwhile to listen to what he has to say. This is one of the few religion blogs that I read regularly. I’ll admit my bias: Scott’s one of the few Universalists on the Web, and sometimes I read his blog just to get my fix of Universalism.

• Another religion blog that I read regularly is Roy King’s Mediterranean Wisdom. Roy’s training as a psychiatrist (and former professor of psychiatry at Stanford) and his training as a minister informs his writing about religion, which makes for some interesting reading. Since Roy is also a Universalist, I’m probably biased in his favor, but I can still recommend his blog.

A final note: It’s thanks to readers like you that amateur blogs remain viable. Thank you for supporting these independent voices!

No one sings in church any more

On the Sacred Harp Friends page on Facebook, Katie posted a link to a blog post by Thom Schulz, titled “Why They Don’t Sing on Sunday Anymore.” Schulz’s reasons why people don’t sing in church: too often services are spectator events; church music is dominated by professionals, to the point of squeezing us amateurs out; sometimes the volume gets cranked up so high people just stop singing; the hymns are unfamiliar or hard to sing.

Katie then noted that Sacred Harp singers do sing, and we sing fervently — because there are no spectators, there are no professionals, it’s loud but not deafening, and Sacred harp singers have been singing pretty much the same tunes for a century and a half.

Actually, in my church people do sing. Amy, the senior minister, and I made a pact some years ago that the first hymn would mostly get chosen from a pool of ten or so hymns; that way, the kids can memorize ten or so hymns and know them by heart. And indeed the kids (and the adults) do memorize those hymns, and they do sing with fervor and gusto. In one recent service, I watched as one of our more cynical upper elementary kids stood on a chair, hung on to dad, and sang with utter abandon; cynicism gone, this child was completely lost in the hymn.

Given my experience, I’m with Thom Schulz: congregational singing does not need spectators, over-professionalism, blare, or crappy songs. Congregational singing can aim towards joy, towards ecstatic union with the universe through song. Congregational singing can be — should be — cynical kids belting out a favorite hymn at the tops of their voices, completely lost in the moment.

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Sacred Harp Convention

Once every three years, the All-California Sacred Harp Convention comes to the Bay area. It’s going on this weekend.

What is Sacred Harp, you ask? It has nothing to do with harps, but you sing from a book called The Sacred Harp. At a Sacred Harp convention, you sing for three hours in four-part harmony at the top of your lungs along with 150 other singers who range in age from 8 to 80-something. Then you break for this fabulous potluck lunch, where you eat more good food than you can believe. Then you go back sing again for another three hours in the afternoon. Then you go back the next day and do it all over again.

Medusa

I’m writing lesson plans and teacher resources for a curriculum for upper elementary grades on Greek myths. The core material in the curriculum was developed with Tessa Swartz, a middle school student who had taken classes with me where I piloted some of the preliminary material. Tessa proved to be a valuable collaborator, especially given her sensitivity to the essentially alien nature of Greek myths, and her willingness to go beyond the common trite interpretations of many of these myths. As we developed the core material of the curriculum, both of us got interested in the figure of Medusa. Here’s an excerpt from this new curriculum, a teacher resource on Medusa:

Medusa as imagined by the artist CarvaggioWhen we chose stories for this course, both of us placed the Medusa story at the top of our lists. What makes Medusa such a fascinating figure? The face of Medusa contains great power: the power to freeze others into stone. On the other hand, we considered Medusa’s killer, Perseus, to be little better than a bully, a strong-arm man who coerces others into doing what he wants through violence or the threat of violence. So the story of Medusa can lead to interesting explorations of power, and the use of power.

Let’s look at Medusa first: Continue reading “Medusa”

Time, like the tide, sweeps over the new year

The following poem appears in A Collection of Hymns on the Most Important Subjects of the Gospel, edited by Thomas Humphrys (Bristol, England: Biggs & Cottle, 1798), pp. 14-15, as a meditation on the new year:

My days, my weeks, my months, my years,
Fly rapid like the whirling spheres
Around the steady pole;
Time, like the tide, its motion keeps,
Till I shall launch those boundless deeps
Where endless ages roll.

The grave is near the cradle seen,
How swift the moments pass between
And whisper as they fly;
“Unthinking man remember this,
“Thou midst thy sublunary bliss
“Most groan, and gasp, and die.”

Eternal bliss, eternal woe,
Hangs on this inch of time below,
On this precarious breath:
The God of nature only knows,
Whether another year shall close,
Ere I expire in death.

Long ere the sun shall run its round,
I may be buried under ground,
And there in silence rot;
Alas! one hour may close the scene,
And ere twelve months shall roll between,
My name be quite forgot….

These late-eighteenth century sentiments probably soundm foreign to most early-twenty-first century American minds. Contemporary American culture insists we be optimistic about the future, so this poem may strike you as morbid. Certainly I do not agree with the theology of the poem, which the poet goes on to wonder whether he or she will go to heaven or hell after death, and in the concluding verse prays: “Help me to choose that better way” that will lead to heaven.

Yet though I do not agree with the theology, it’s not a bad idea to remember that death is just around the corner. We needn’t think obsessively about death and dying, but it can be freeing to realize that many small things that loom large in daily life are not that important. What is important is striving to be the best person possible, which in turn should help us realize that self-reflection and self-knowledge take priority over striving to buy consumer goods or striving to get a promotion at work or striving to get your children into Ivy League schools. In this realization lies freedom.

I don’t know who wrote the poem originally. Humphrys does not attribute this poem to a specific author. Another version of this poem was printed in The Poetical Monitor: consisting of pieces select and original for the improvement of the young in virtue and piety: intended to succeed Dr. Watts’ Divine and moral songs, etc., edited by Elizabeth Hill (London: Shakespear’s-Walk Female Charity School, 1796), pp. 64-65. The poem appears under the tile “On the Eve of the New Year,” and Hill lists the author as “Green.” Perhaps an astute reader can track down the author. Continue reading “Time, like the tide, sweeps over the new year”

Caroling

Jenni suggested the Ferry Building in San Francisco, so that’s where Ray, Tara, and I met her a little after three this afternoon. Both our tenors were ill, but we figured no one would notice that both Ray and I were singing bass. We started out just inside the main entrance, but between the traffic along Embarcadero and the crowds in the building, it was too noisy. So we went down to the south entrance, and set up there. “What should we start with?” “Deck the Hall, page 11.” Jenni counted us in, and we began to sing.

Once we got in the groove of singing, I could relax a little and look at the people who were listening to us. Everyone was smiling. Except two small children, who stood listenly raptly, their mouths slightly open. We decided to take a break, and the woman who was with the two children thanked us. “My kids are just enthralled,” she said. “Oh, then we’ll sing something else for you,” said Jenni. The kids wanted to hear “Frosty the Snowman,” but we didn’t have the music for it, so we settled on “Jingle Bells.”

Later we sang at the north end of the Ferry Building, and people had the same reactions: the adults all smiled, and the children just stood and listened. We all hear a lot of Christmas music in December — the endless Christmas carols played as background music in stores, the songs you hear on the radio — but it’s much better when you hear live music, even when it’s performed by people who are not professional musicians. Live music is not neatly packaged by corporate bean counters; it is not controlled by the touch of your finger on a touch screen; it is not performed in some acoustically perfect recording studio somewhere. Unlike recorded music, it is imperfect and alive and a little bit wild.

We sang until we got tired. We sang several of the carols several times over, but they never got boring, because people were smiling, and one little girl started dancing. Finally we had to stop singing. We were all smiling, too.

How I read

Mr. Elphinston talked of a new book that was much admired, and asked Dr. Johnson if he had read it. JOHNSON. ‘I have looked into it.’ ‘What, (said Elphinston,) have you not read it through? Johnson, offended at being so pressed, and so obliged to own his cursory mode of reading, answered tartly, ‘No, Sir, do you read books through?’

James Boswell, Life of Johnson, April 19, 1773 (in my 1924 Oxford University Press edition, vol. 1, p. 493)