16 SATB Xmas carols and songs

I’ve added a new Web page with 16 Christmas carols and songs, in basic SATB arrangements (one is STB) — including carols not in the current Unitarian Universalist (UU) hymnals (like “Jingle Bells”), carols with words from older UU hymnals (like “Joy to the World”), etc. You can find the page here.

(Yes, I know Christmas is over for the year. I’ve been meaning to put these online for a couple of years, I never seem to have time to do it before Christmas, so I’m going to put them up now.)

The year in review: UU social media in 2013

It feels to me as though there was a resurgence of energy and creativity among Unitarian Universalists using social media in 2013. I’m not sure we were always as effective as we could have been, but I saw energy and enthusiasm amongst Unitarian Universalist (UU) social media creators that led to some of our best use of social media ever. Here’s my list of the 2013 UU social media top three — two exemplars of how to use social media and one milestone in the evolution of UU social media:

1. CLF: This year, the best producer of UU social media was, without doubt, the Church of the Larger Fellowship (CLF). When you go to their Website, delightfully titled “Quest for Meaning,” you’re immediately presented with several ways you can engage with the CLF community: you can share your joy or concern; you can light a virtual chalice; you can click through to one of their blogs; you can register for an online course; you can find out about their online worship services; you can donate money or buy books that will provide them with a small kickback; and more. The front page of their Website lets you know that they really do have an online community — and their Website draws you in and offers you many ways to participate, at multiple levels of commitment. I’m pretty jaded by online engagement these days, but even so simple a thing as lighting their online chalice brought a smile to my face.

I’m even more impressed by CLF’s video offerings, which are easiest to track down on Youtube. You can watch video meditations, you can listen to their religious educator, Lynn Ungar, tell stories, you can hear homilies by their senior minister Meg Riley and others, and you can watch “The VUU,” an online UU talk show. I was particularly impressed by “The VUU”; I was prepared not to like it, I thought there was no way that I’d watch an hour-long video, I half-suspected it would be the usual overly-serious religious liberal talkfest. But it turns out that “The VUU” is funny, entertaining, thoughtful, and definitely worth watching. Ever since I watched the early videoblogs by Steve Garfield and others, I’ve been waiting for some Unitarian Universalist to figure out how to do something fun and creative with online video — and “The VUU” has finally done it; indeed, it exceeds my expectations.

2. UU World’s “Interdependent Web”: When Kenneth Sutton stopped curating “The Interdependent Web,” a weekly list of the most interesting posts from UU blogs, I was a little bit worried; I didn’t think anyone could be as good a curator as Kenneth. But I can say without diminishing Kenneth’s achievements in the least that Heather Christiensen, the new curator of “The Interdependent Web,” is even better. Heather has cast a very wide net, and tracked down new and unusual UU blogs that I otherwise would never have heard about; she has been unafraid to mention posts on controversial subjects (and her editors at UU World have obviously supported her in this); and she has been pretty consistent at finding good and thoughtful writing. Continue reading “The year in review: UU social media in 2013”

Caroling

Michele, my voice teacher and friend, sent out an invitation to some caroling in her neighborhood. Even though she lives way over in north Berkeley, I decided to go — I didn’t know anyone who was going to go caroling near where we live, and I wasn’t up to organizing caroling on my own.

Close to twenty people gathered in Michele’s living room yesterday evening. We introduced ourselves, and ran through two carols where we thought we might sing some harmony — “Silent Night” and “Deck the Hall.” Fortunately there was another bass there who helped me through “Deck the Hall,” and I was able to help him once or twice in “Silent Night” — it’s always easier to sing your part when there’s someone else singing with you.

We headed out into Michele’s neighborhood. Michele said we would only sing at houses where we could see Christmas decorations. There were half a dozen children with us, and they ran ahead to scope out likely houses. We’d gather on the sidewalk in front of the house, Michele would quietly tell us which carol — “‘Frosty the Snowman,’ page 3 of the packet!” — the kids would ring the doorbell, and as soon as someone showed up, we’d sing.

Some people listened to us while standing indoors; in one case because there were dogs that desperately wanted to get out; in other cases maybe because it’s a little weird to have a score of people standing in front of your house singing. Other people came out and listened. Reactions ranged from politely tolerant to very enthusiastic. One woman, who had a foreign accent (maybe Middle Eastern?), was really very touched by the singing; we sang her another song.

After an hour, we were getting cold, and some of the younger kids were getting a little bit tired. So we all said “Good night!” and “Merry Christmas!” and dispersed into the night; the younger kids probably heading for bed. As for me, I had some errands to run in downtown Berkeley; but I found myself humming Christmas carols all the way home.

The “New Mutualism”

Sara Horowitz, founder of the Freelancer’s Union (my union) and a winner of a MacArthur “genius grant” in 1999, defines the “New Mutualism” on her blog:

“Do It Ourselves — The people (the builders, the makers, the consumers) have to be in control. That could mean a worker-owned cooperative or maybe a membership organization. It’s not about venture capitalists funding the next fancy app and receiving all the profits. New Mutualism is about working together and a community reaping the benefit.

“Driven By a Social Mission — New Mutualist organizations are driven by a social good and serve a true need in their community. Their income makes them sustainable but isn’t their sole priority. They care about the greater good instead of fixating on profiteering.

“Do Together What You Can’t Do Alone — New mutualist groups draw their power from the strength of community and a feeling of solidarity, those spiritual and economic connections that make a group more powerful than any individual. A single freelancer might not be able to afford their own office space, but fifty freelancers working together can have a fantastic office that’s all the more powerful because of the like-minded individuals who built it.”

— The values behind Horowitz’s New Mutualism are not all that different from the values behind our liberal congregations: we, too, do it ourselves; we are driven by social mission; and we do together things that we could not do alone. Seems to me there are some striking similarities between our liberal congregations and the New Mutualism.

New Mutualism

Jingle Coins

Another parody Christmas carol — an anti-consumerism parody this time. I got the words from some singing friends, and typeset it with a SATB arrangement which is based on James Pierpont’s original paino/vocal score for “Jingle Bells” (click on the image below for a full-size PDF):

Jingle Coins thumbnail

We sang it in our junior high Sunday school class this past Sunday, and the kids loved it. We also sang it during social hour on Sunday with the adults, again people seemed to like it.

Good King Wenceslas

Here’s another song for Christmas time:— Quite a few people in our congregation like the song “Good King Wenceslas” because it’s a social justice song: King Wenceslas and his page bring food, drink, and fuel to a poor family on the Feast of St. Stephen, December 26 (the second day of Christmas). While they’re trudging through the snow to the poor family’s dwelling, the king’s page weakness and thinks he can go no longer, but Wenceslas provides warmth to keep him going; and this is my favorite part of the story because it seems to me to be a kind of parable about social justice leadership.

Philip, a long-time member of our congregation, pointed out to us that you can produce a nice effect if the high voices (i.e., most of the women and the children) sing the page’s words, and the low voices (i.e., those who sing in the tenor and bass range) sing the king’s words. So that’s how we sing it in our congregation.

Click on the image below for PDF sheet music of the traditional (copyright-free) four-part arrangement by John Stainer, with guitar chords, and sized correctly to fit into the typical order of service:

GoodKingWenceslas

“We Wish You…”

Every year in our congregation, Paul, one of our resident musicians, teaches the children in grades preK – 3 a couple of Christmas songs. On the day of our No-Rehearsal Christmas Pageant, Paul has the children sing these songs at the beginning of the early service.

One of the songs Paul usually has the children sing is “We Wish You a Merry Christmas.” Actually, it’s a great song for anyone to sing. I found an old four-part arrangement, simplified it, added guitar chords — and here it is, in a PDF version that’s copyright-free and sized right to go into the typical order of service:

We Wish

Happy (belated) National Adoption Day

Yesterday was National Adoption Day, a day to celebrate those people who adopt children for all the right reasons. I’m thinking especially of M. and O. who are in the adoption process right now. Adoption can be a long process, with lots of bureaucratic hurdles. All those hurdles are designed to protect the interests of the children, but they sound like very challenging hurdles to me. I have a lot of admiration for those good-hearted adults who are willing to jump those hurdles, and welcome deserving children into loving homes.

So here’s to you, adoptive parents!