REA conference, part one

Near Toronto

David Hogue spoke on the topic “Practicing Religion, Forming the Faithful” in the first plenary session of the Religious Education Association (REA) Annual Meeting for 2011. Hogue is a professor at Garrick Evangelical in Evanston, Illinois, and has research interests in ritual, liturgy, pastoral care, and brain science. He is an ordained minister in the Presbyterian Church USA.

Hogue gave a brief orientation to the physiology of the brain from the point of view of a practical theologian. He also pointed out that neuroscience is investigating questions that religions have been pondering for a long time. He believes both science and religion can contribute productively to an ongoing investigation of these questions.

Hogue said he is convinced that experiences of spirituality are grounded in experiences of everyday living, and in particular he’s interested in storytelling, memory, and human relationships. These three areas are also topics of interest to neuroscience. Rather than discuss “spirituality” per se, he chose to focus on these three specific areas to engage religious education with neuroscience. Continue reading “REA conference, part one”

Toronto, I think

I’m in Toronto for the annual Religious Education Association annual meeting. This year’s topic is neuroscience and cognitive science as applied to religious education.

I say I’m in Toronto, except that the conference is in an airport hotel, which looks like every other airport hotel I’ve ever been in. The only way I know that I’m really in Toronto, and not in San Francisco, is that the airport had bilingual French and English signs.

Clergy action at Occupy Oakland

Tomorrow, clergy can participate in the “General Strike and Day of Action in Support of Occupy Oakland” which is planned for tomorrow. Below is the relevant information, which I’m passing along from Rev. Jeremy Nickels, a Unitarian Universalist minister in Fremont, California. Here’s Jeremy’s note, slightly edited:

1. There will be a tent called the “Sacred Space Tent” that will be the clearinghouse and meeting place for clergy-related information and events. The tent will be interfaith, and non-faith welcoming. It will have a very high flag or other identifying markings. It will be staffed from 8 a.m. to 10 p.m. by a clergyperson of some faith tradition. If you are interested in helping staff this group, show up early to sign up for a time slot.

2. All clergy should gather at the “Sacred Space Tent” a half hour before the three march times (9 a.m., 12 p.m. and 5 PM) so that we can all march together and multiply the effect of our presence. Those meet-up times at the tent are: 8:30 a.m.; 11:30 a.m.; 4:30 p.m. These are very important meet-up times and should be spread as widely as possible through all of your networks.

3. There will be trainings going on all day Tuesday, November 1, for anyone (clergyperson, layperson, etc.) who wishes to learn more about non-violence and how to embody the principles of Gandhi and King in the actions that we will be participating in on Wednesday.

4. Finally, we ask that you not only come on Wednesday, November 2, but that you bring as many people with you as you can, spread this information through all your networks and contacts!

7 billion, plus or minus

The United Nations Population Fund picked the date of October 31, 2011, as the day when the earth’s population reached seven billion human beings. The news media have dodged the real story — the real story is that there are too many human beings on earth — and instead have been creating the story that we don’t really know exactly how many people there are on earth right now. In other words, instead of reporting on the disaster of human overpopulation, the news media are reporting on something that really isn’t at all important.

There are seven billion people on earth today, plus or minus a few tens of millions. All our current ecological crises have roots in overpopulation. There are too many people, and too many people require too many resources and cause too much pollution, so we are wiping out other species at an unprecedented rate, and there is every likelihood that soon we will wipe out our own species. This is the story that most of the news media are refusing to report on; I expect they think this story is too scary for the people who consume their news stories, too scary even for Hallowe’en. Heaven forbid the news media should lose even a few consumers by reporting the true state of affairs.

Last week, I had lunch with my friend Mike-the-science-fiction-fan. He half-jokingly suggested that we should apply the cap-and-trade principle to the human population: each person gets the right to have, say, two offspring; if you want to have more than two (that would be four offspring per couple), you would have to go out and buy the rights to have additional children from someone who has no children. Mike and I both liked this idea because neither of us has children, and we could both use a little extra money. — And yes, we were laughing uproariously as we talked about this, for this is a completely silly and impractical idea. Outside of China, it is impossible to conceive of a political situation in which you could actually implement such a scheme.

Nevertheless, it would be nice if our society were kinder to people who choose not to have children. Carol and I have chosen not to have children, and we still get people saying to us, “Oh, but you should have children, you’d make such good parents.” I’m not convinced that we would make good parents, but that’s not even the point. Instead of having a social norm that we are supposed to encourage people to have children whether they want them or not, we really need to evolve a new social norm. We should thank the people who do have children for taking the time and making the sacrifice that raising children inevitably involves, and we should also thank the people who choose not to have children for helping to reduce overpopulation. — And yes, now you can begin laughing uproariously, for this, too, is a completely silly and impractical idea.

Isaac Asimov on sex education

In his memoir I. Asimov, the writer Isaac Asimov has this to say about sex education:

Considering how important sex is,how great a source of joy, how enormous a source of misery and disease, how it permeates the working of courtship and marriage, isn’t it strange that we go to great lengths to teach our children to play football and make no effort whatever to teach them to play sex?

Any attempt to introduce sex education classes into the school curriculum is always met with fierce opposition. The feeling among those who oppose it (after you strip off the hypocrisies of “morality”) is that learning about sex will encourage youngsters to experiment with it and lead to unwanted pregnancies and disease.

To me, this seems ridiculous. Nothing on earth can stop youngsters from experimenting with sex unless they are kept so brutally in ignorance and captivity that their lives are distorted and ruined. By stripping away the mysteries of sex and treating it openly, the act is robbed of illegality, of its attraction as “forbidden fruit.” In my opinion, good knowledge of all aspects of sex, including proper methods of contraception and hygiene, will actually reduce unwanted pregnancies and disease.

Couldn’t have said it better myself.

Big government, or big business? Neither.

This morning, Carol was reading aloud from an opinion piece in which the author took the Occupy Wall Street protesters to task because they didn’t criticize big government enough.

“That means he’s a right-winger,” I said. “Right-wingers all believe that big government is the problem. Left-wingers all believe that big business is the problem.”

Carol laughed, and the conversation moved on to something else.

But it’s true: in the U.S., as soon as a commentator reviles big business, you can bet that person is sympathetic with the Democratic Party, or the Green Party, or some other leftist organization. And as soon as a commentator reviles big government, you can bet that person sympathizes with, or is a member of, the Republican Party. Political differences in the United States have been reduced to that level.

This may be why I feel uneasy with both the left-wingers and the right-wingers in the United States. Even though most people would call me a leftist, I am skeptical of both big government and big business, especially since both devote little attention or energy to helping persons who happen to be poor. As a religious liberal, I want a society that is grounded in strong moral and ethical values. I maintain that, in these days of consumer capitalism, big business has given up all pretense of moral and ethical values, because it looks only to quarterly profits; while big government still clings to at least some pretense of adhering to moral and ethical values. Thus, because I revile big business more than big government, I must be a leftist.

At this point, I feel more comfortable with Occupiers than with the Republicans or the Democrats. The big problem in our society at this moment is neither big business nor big government: the real problem is that too many powerful people have abandoned moral and ethical precepts in favor of naked greed. As long as at least some of the Occupiers are willing to say that in public — as long as they are willing to excoriate naked greed — I consider that they are doing good work in the world. They still haven’t gone far enough in articulating a set of moral and ethical values I can affirm, but they’ve gone farther than anyone else.

Paying the bookstore tax

I went over to Berkeley to meet my friend Mike for lunch today. He told me about his forthcoming academic book. After we ate, we went to Dark Carnival, a bookstore in Oakland. As we were walking from the car to the bookstore, I told Mike that I now proudly claim my geekhood. “Geek pride,” I said. “I’m too f&$%ing old to be bothered hiding it any more.”

Claiming my geekhood means admitting — no, bragging about the fact that browsing in bookstores is one of my favorite activities. After a stressful week, I lower my blood pressure by going to bookstores. I probably read as much online as I read in books these days, but I still love going to bookstores. Bookstores are one of the few places where geeks and intellectuals still congregate in public, places where reading books is still a public and even social activity.

But bookstores are an endangered species, and I always make a point of paying the bookstore tax: you walk into a bookstore, you have to buy at least one book. Since I haven’t been to Dark Carnival in months, I bought four books, which was my way of paying back taxes. Despite the threat of the evil Amazombie, I want to be able to keep going to bookstores for a long, long time.

Um, “MC Yogi”?

Driving home late at night, I was flipping through the radio stations at the low end of the dial, and happened to hear an interview with a yoga teacher who calls himself “MC Yogi,” and who has issued a yogi hip hop album called “Elephant Power” (after Ganesh, natch). Here’s a video “MC Yogi” has released on Youtube:

In a way, it’s kind of fun that someone is using hip hop as a medium to talk about Hindu gods and goddesses. But it also makes me uncomfortable. If you check out some of the live videos of MC Yogi on Youtube, you’ll see a bunch of fit white people in expensive yoga togs shaking their yoga bodies at a retreat center somewhere far from the inner city predominantly black neighborhoods where hip hop was born. That cultural dissonance makes me pause; then throw in comic-book stories about Haruman and Ganesh, and I’m beyond pausing and into discomfort.

Dan McKanan on Tavis Smiley

Dan McKanan, the Ralph Waldo Emerson professor of Unitarian Universalist studies at Harvard, gets interviewed by Tavis Smiley, talking about McKanan’s new book Prophetic Encounters: Religion and the American Radical Tradition. It’s a good eight minute interview.

The book comes out in November from Beacon Press. You can pre-order it from the independent Seminary Coop Bookstore.