Memorial Day

Carol and I went to Wisnom’s hardware store across the street. I had to get some supplies for this Sunday’s Judean Village project in the Sunday school, and she went just because it’s an interesting place.

One of the guys who works there who knows us asked if I was finding what I was looking for. I said I was, and then asked why there were so few people in the store.

“Maybe because Easter was Sunday,” he said. “Maybe because school vacation’s this week. Maybe because Chinese Memorial Day’s tomorrow.”

“Chinese Memorial Day?” I said.

“April 5,” he said, “solar holiday, so it’s the same day every year. On Chinese Memorial Day, everyone goes to family graves. I went yesterday.” He bowed to an imaginary grave. “There will be lots of people up at Skylawn cemetery tomorrow. Flowers everywhere.”

We started talking about visiting graves, from a New England and a Chinese perspective. I wanted to hear more about Chinese Memorial Day, but Carol had to get back to work, so we cut our conversation short.

Ching Ming Festival

Click the Chinese characters above for photos of this year’s Ching Ming Festival in Skylawn cemetery.

Which one would you attend?

An old friend called me up yesterday, and told me a story. They were traveling, in a strange city over a weekend, and wanted to go to church. The sermon topic at the local Unitarian Universalist church: “Consciousness.” The sermon topic at the hip Christian church in town: “Bad Girls of the Bible.”

If this were you, which church would you attend? — and why?

The next UU app

I’ve been talking with some people I know, and we’ve been brainstorming about the next UU app for Android and/or Apple iOS. Since some of these folks have experience in software and app development, this is not just a pipe dream. At the moment, we’re talking about really basic stuff, like an app for your congregation that lets you know the sermon topic for the week, then on Sunday provides you with an order of service so you don’t have to kill trees by taking a paper order of service. But I’m seeing this as just a first step.

So here’s my question — what UU app do you really want to see on your smartphone and/or tablet?

New UUA survey that you can take

The Unitarian Universalist Association has a new survey they are asking people to respond to. In some of the headers on the survey site, this survey is identified as “The Future of Unitarian Universalism.”

To take the survey yourself, go here.

After you have taken the survey, come back here and summarize or post your responses. I’ll put my responses to the survey after the jump. And let’s hope most of you are less cynical in your responses than I was….

Continue reading “New UUA survey that you can take”

Religious revival?

Back in February, I read a short news item in Christian Century titled “Gallup chief sees signs of religious revival.” Reporter Daniel Burke of Religion News Service interviewed Frank Newport, the editor-in-chief of Gallup Poll. Newport challenges several things pundits have been taking for granted about the religious landscape in the U.S.:

— The rise of the “nones”: According to Newport, we should be cautious about how we interpret the rise of the “nones,” those who report no religious affiliation. “When Gallup asked the question about religious identity back in the 1950s, almost zero would say they have ‘none’,” Newport says in the interview. “People would say ‘Baptist’ or ‘Catholic’ even if they were not particularly religious.” Newport sees a change in how people “express their religiosity,” not necessarily a decline in religion. Or maybe people are just being more honest than in the past.

— Demographic trends may point to an increase in religious identity: Based on demographic trends, Newport sees a possibility for an increase in religious identity in the U.S. “If you look at age, the baby boomers are approaching 65-85 years of age, which we’ve seen as the most religious group for decades,” Newport says, which means that large numbers of Boomers could find religion as they age. Secondly, the Hispanic population is increasing, and Hispanics “tend to be more religious.” Thirdly, “religion has been correlated to health,” and people might start seeking out religion to increase their well-being. Finally, more religious states are seeing in-migrations from other parts of the country, and people are more likely to participate in religion in states where more people around them participate in religion.

— Mainline Protestants are unlikely to grow: From a pollster’s point of view, Unitarian Universalists look pretty much like mainline Protestants, so we should be concerned when Newport says that mainline Protestants are unlikely to grow. How do religions grow? Newport says it’s simple: “For any group to grow, you have to have more people coming in than going out.” He outlines three ways religions can grow:

(a) Immigration: We’re seeing lots of Hispanics immigrating into the U.S., so it’s likely that Catholicism (and maybe Pentecostalism) will grow — but, says Newport, “there is no massive in-migration of Protestants,” and certainly no massive in-migration of Unitarian Universalists.

(b) High birth rates: Mormons are doing well because Mormonism encourages big families. Mainline Protestants tend to have lower than average birth rates. And I’d be willing to be that Unitarian Universalists have a birth rate that’s less than the replacement rate.

(c) Evangelize effectively: Mainline Protestants are doing a lousy job of evangelizing. Unitarian Universalists probably do a better job of evangelizing than most mainline Protestant churches — good enough that we make up for our low birth rates and lack of immigrants. But that doesn’t mean we’re good enough at evangelizing to grow.

So there you have it — the rate of religious identification may increase in the coming decade. However, the only way we Unitarian Universalists can take advantage of that possible increase is to evangelize more effectively.

Obscure liberal theologians of North America: Eveline Kroetsch

First in a series.

Eveline Kroetsch, second cousin of the respected Canadian poet Robert Kroetsch, was born in Cessford, Alberta, on May 2, 1936. As the flat landscape of Alberta’s prairies shaped her cousin’s poetry, so the landscape shaped Kroetsch’s theology. The town of Cessford had never been very large, but it had thrived in the 1920s. In the 1930s, the Depression, locusts, and dust storms cause almost half the population to leave, and as the town shrank it felt increasingly isolated.

Cessford had been settled by Swedes, and some of the older residents still spoke Swedish when Kroetsch was young. The elderly proprietors of the Chinese restaurant in town (no one knew why they had settled in such an isolated place though perhaps they had been laborers working for the railroad) spoke Chinese. Her mother’s mother was a Metis and could still speak Blackfoot with the occasional Siksika who wandered up from the Siksika Indian Reserve, which had been much reduced in area after the federal government gave reserve land to the Canadian Pacific Railway. Her father’s mother spoke mostly German and a little broken English.

She was confirmed in the Anglican Church, although there wasn’t a regular congregation in Cessford. About once a month, a priest would make the fifty mile trip via rail from the church in Hanna, and offer communion to the handful of Anglicans in Cessford. The lack of regular and consistent pastoral supervision may explain why Kroetsch developed such unorthodox views later in her life. But she also seems to have been prone to vaguely mystical experiences. Later in life, Kroetsch talked about visiting the Red Deer River, south of Cessford, to see the carved badlands around the river, and how the sight made her feel at one with God.

After learning that Lydia Gruchy, who, in 1936, was the first woman to be ordained by the United Church of Canada, had attended St. Andrew’s College in Saskatoon, Kroetsch determined to study there. She was sidetracked by an unhappy marriage, which she remained in until her three children were grown. But in 1976, she was finally able to begin her theological studies at St. Andrews. Continue reading “Obscure liberal theologians of North America: Eveline Kroetsch”