A postmodern heretic's spiritual journey
We have long wondered what it was that mad scientists drink while working in their labs. Surely not Coke or Pepsi. Herbal tisanes? Extra dry Martinis? Postum?
But now Carol has discovered exactly what it is that mad scientists drink: “Fresh” brand in Buwah-hah-hah flavor:
An old friend called me up yesterday, and told me a story. They were traveling, in a strange city over a weekend, and wanted to go to church. The sermon topic at the local Unitarian Universalist church: “Consciousness.” The sermon topic at the hip Christian church in town: “Bad Girls of the Bible.”
If this were you, which church would you attend? — and why?
“The answer to growing a congregation is simple. If you grab people by their heart strings, their minds will follow. It seldom works the other way around.”
— Al, in this comment.
I’ve been talking with some people I know, and we’ve been brainstorming about the next UU app for Android and/or Apple iOS. Since some of these folks have experience in software and app development, this is not just a pipe dream. At the moment, we’re talking about really basic stuff, like an app for your congregation that lets you know the sermon topic for the week, then on Sunday provides you with an order of service so you don’t have to kill trees by taking a paper order of service. But I’m seeing this as just a first step.
So here’s my question — what UU app do you really want to see on your smartphone and/or tablet?
The Unitarian Universalist Association has a new survey they are asking people to respond to. In some of the headers on the survey site, this survey is identified as “The Future of Unitarian Universalism.”
To take the survey yourself, go here.
After you have taken the survey, come back here and summarize or post your responses. I’ll put my responses to the survey after the jump. And let’s hope most of you are less cynical in your responses than I was….
This is what happens when a roadie becomes a minister.
Back in February, I read a short news item in Christian Century titled “Gallup chief sees signs of religious revival.” Reporter Daniel Burke of Religion News Service interviewed Frank Newport, the editor-in-chief of Gallup Poll. Newport challenges several things pundits have been taking for granted about the religious landscape in the U.S.:
— The rise of the “nones”: According to Newport, we should be cautious about how we interpret the rise of the “nones,” those who report no religious affiliation. “When Gallup asked the question about religious identity back in the 1950s, almost zero would say they have ‘none’,” Newport says in the interview. “People would say ‘Baptist’ or ‘Catholic’ even if they were not particularly religious.” Newport sees a change in how people “express their religiosity,” not necessarily a decline in religion. Or maybe people are just being more honest than in the past.
— Demographic trends may point to an increase in religious identity: Based on demographic trends, Newport sees a possibility for an increase in religious identity in the U.S. “If you look at age, the baby boomers are approaching 65-85 years of age, which we’ve seen as the most religious group for decades,” Newport says, which means that large numbers of Boomers could find religion as they age. Secondly, the Hispanic population is increasing, and Hispanics “tend to be more religious.” Thirdly, “religion has been correlated to health,” and people might start seeking out religion to increase their well-being. Finally, more religious states are seeing in-migrations from other parts of the country, and people are more likely to participate in religion in states where more people around them participate in religion.
— Mainline Protestants are unlikely to grow: From a pollster’s point of view, Unitarian Universalists look pretty much like mainline Protestants, so we should be concerned when Newport says that mainline Protestants are unlikely to grow. How do religions grow? Newport says it’s simple: “For any group to grow, you have to have more people coming in than going out.” He outlines three ways religions can grow:
(a) Immigration: We’re seeing lots of Hispanics immigrating into the U.S., so it’s likely that Catholicism (and maybe Pentecostalism) will grow — but, says Newport, “there is no massive in-migration of Protestants,” and certainly no massive in-migration of Unitarian Universalists.
(b) High birth rates: Mormons are doing well because Mormonism encourages big families. Mainline Protestants tend to have lower than average birth rates. And I’d be willing to be that Unitarian Universalists have a birth rate that’s less than the replacement rate.
(c) Evangelize effectively: Mainline Protestants are doing a lousy job of evangelizing. Unitarian Universalists probably do a better job of evangelizing than most mainline Protestant churches — good enough that we make up for our low birth rates and lack of immigrants. But that doesn’t mean we’re good enough at evangelizing to grow.
So there you have it — the rate of religious identification may increase in the coming decade. However, the only way we Unitarian Universalists can take advantage of that possible increase is to evangelize more effectively.
Google Reader is going away July 1. Carol has found a good replacement: theoldreader.
And just remember: if you’re not paying for it, your data is the product (except for things like this blog which are part of the hobby economy).
First in a series.
Eveline Kroetsch, second cousin of the respected Canadian poet Robert Kroetsch, was born in Cessford, Alberta, on May 2, 1936. As the flat landscape of Alberta’s prairies shaped her cousin’s poetry, so the landscape shaped Kroetsch’s theology. The town of Cessford had never been very large, but it had thrived in the 1920s. In the 1930s, the Depression, locusts, and dust storms cause almost half the population to leave, and as the town shrank it felt increasingly isolated.
Cessford had been settled by Swedes, and some of the older residents still spoke Swedish when Kroetsch was young. The elderly proprietors of the Chinese restaurant in town (no one knew why they had settled in such an isolated place though perhaps they had been laborers working for the railroad) spoke Chinese. Her mother’s mother was a Metis and could still speak Blackfoot with the occasional Siksika who wandered up from the Siksika Indian Reserve, which had been much reduced in area after the federal government gave reserve land to the Canadian Pacific Railway. Her father’s mother spoke mostly German and a little broken English.
She was confirmed in the Anglican Church, although there wasn’t a regular congregation in Cessford. About once a month, a priest would make the fifty mile trip via rail from the church in Hanna, and offer communion to the handful of Anglicans in Cessford. The lack of regular and consistent pastoral supervision may explain why Kroetsch developed such unorthodox views later in her life. But she also seems to have been prone to vaguely mystical experiences. Later in life, Kroetsch talked about visiting the Red Deer River, south of Cessford, to see the carved badlands around the river, and how the sight made her feel at one with God.
After learning that Lydia Gruchy, who, in 1936, was the first woman to be ordained by the United Church of Canada, had attended St. Andrew’s College in Saskatoon, Kroetsch determined to study there. She was sidetracked by an unhappy marriage, which she remained in until her three children were grown. But in 1976, she was finally able to begin her theological studies at St. Andrews. Continue reading “Obscure liberal theologians of North America: Eveline Kroetsch”
According to a post on the UU World Web site, the UUA Board has approved a lease-to-buy agreement for 24 Farnsworth St. in Boston. Ms. M. sent along the posting of the property on Bostonofficespaces.com, which gives the following information:
“The Barkan Companies and The Commonwealth of Massachusetts Department of Children and Family already occupy this building. A private courtyard with seating, high ceilings and abundant natural lighting make 24 Farnsworth Street an attractive building. Other amenities include efficient floorplates, handicapped lift, underground parking with 25 covered spaces and card key access.”
From my point of view, this is a much better neighborhood for the UUA than Beacon Hill. You can walk from South Station, and it’s easy to get to from I-90. The Institute of Contemporary Art and Boston Children’s Museum are only a few blocks away, and you can walk to Fort Point Channel and pick up a water taxi (how cool is that?). Admittedly, the neighborhood isn’t quite as cool as it was in the mid-1990s, when it was home to some edgy galleries and artists like the Mobius Artists Group; when I worked as a carpenter, I did a job for an artist in the Mobius building, and it was a more exciting place back then; it was also a lot grungier and less safe. In recent years, rents have been going up and the neighborhood is increasingly respectable, but it’s still interesting. 24 Farnsworth Street will be a much more suitable home for the UUA than stuffy old Beacon Hill.
And what will happen to the UUA’s properties on Beacon Hill? They should sell for a pretty penny. I wouldn’t be surprised if at least one of the buildings was bought and converted to a single residence — a decade ago I got invited to an event in a building a few doors down from from 25 Beacon Street, and about the same size — all six floors were a single residence for one couple (and their servants, of course). Bet the UUA turns a tidy profit on this deal.
All in all, this is about as good an outcome as we could hope for.