Category: Arts & culture

Happy Patriots’ Day

Massachusetts had a state holiday two days ago, on Monday. No, this state holiday is not the Boston Marathon. No, this holiday is not the holiday which recognizes an obscure Revolutionary War event that just happens to fall on the same date as St. Patrick’s Day. No, this state holiday has nothing to do with — and predates by many years — the federal holiday called “Patriot Day” which commemorates the attacks on 9/11/2001.

Patriots’ Day commemorates the beginning of the Revolutionary War, a.k.a. the War of American Indepence. It is the date on which the first colonist blood of the war was shed — in the town of Lincoln, just after midnight, when one of His Majesty’s troops cut a Lincoln militiaman with his sword. It is the date on which the first colonists in regular military formation received fire from His Majesty’s troops — in the town of Lexington, when the Redcoats fired at an interracial company of militiamen, killing eight and wounding several more. And it is the date of “the shot heard ’round the world” when His Majesty’s troops were first forcibly turned back by the combined forces of several towns at the North Bridge in Concord. (Having grown up and lived most of my life in Concord, of course I think what happened in Concord was most important. My cousins who grew up in Lexington beg to differ.)

And today is the actual anniversary of these events. (Not the state holiday, which always falls on a Monday.) These momentous events happened 248 years ago today. I’ve always felt this is the date which commemorates the beginning of our democracy here in the United States. The militiamen and Minute Men who fought on April 19 were duly authorized by their towns, and by the Provincial Congress. They were under the authority of democratically elected, non-military officials. And they followed a course of action that had been determined by democratic process.

As a pacifist, I’d prefer it if our democracy had had a non-violent beginning. And there’s no doubt the democratic tradition in Massachusetts went back more than a century and a half before this date in 1775. But April 19, 1775, turned out to be the date that people looked back on and said, That’s when it began. So this is my favorite day for waving the American flag and being a patriot. This is also the day each year when I recommit myself to continuing to pursue the still-unfinished democratic project of our country.

And by the way — it’s now just two years to the big blowout party on April 19, 2025. It’s not too soon to start planning your participation in the 250th birthday of our American democracy.

Email: curse / blessing?

I’m involved in an email thread at the moment. Everyone is very polite. I like everyone on the email thread. The thread has gotten pretty long. New people have been looped in. People in this email thread are carrying on email conversations on the same topic outside the thread. Result: lots of confusion. A couple of people are valiantly trying to straighten things out.

Email is a blessing, because you can carry out asynchronous conversations and include new people as needed.

Email is a curse, because you can carry out asynchronous conversations and include new people as needed.

Why I decided to like “De Colores”

Back in 1993, when they revised the Unitarian Universalist hymnal, the editors decided to include “De Colores.” I’ve always hated “De Colores.” It’s a kids’ song. Actually, I like a lot of kids’ songs, but to me “De Colores” sounded like something from that horrible kid show with the ridiculous purple dinosaur.

It didn’t help that I knew why they put “De Colores” in the hymnal. It was famous for being sung by Cesar Chavez and the United Farm Workers (UFW). It’s great that they put in a union song, but if they’re going to put in a union song, then why not “Solidarity Forever”? Why not “Commonwealth of Toil”? Because, said my cynical self, “De Colores” could be passed off as just a kids’ song, or a song about racial harmony, instead of a song about stopping exploitation of workers. And the English-language verses in the hymnal aren’t even the ones sung by Cesar Chavez and the UFW.

Well, I’ve finally decided that I actually like “De Colores.” In part this was because I finally found a performance of it I liked: the very simple, straightforward version by José-Luis Orozco on Youtube. Then I found “The UFW: Songs and Stories Sung and Told by UFW Volunteers,” which has this story by Abby Rivera:

“I was familiar with ‘De Colores’ as a child…. I grew extremely weary of this song early on, until I discovered something uncanny about it. ‘Here we go again,’ I would complain to myself many times while making faces. Then we would begin to sing, and after the first few lines my entire demeanor and attitude would change. By the time the song was over, a total transformation of my spirit would occur, making me glad that I had sung it after all. It came to be my spiritual cleansing song, because the words reached deep into my soul and took me to another place where things are perfect, in harmony, of like mind and purpose….”

OK then. If Abby Rivera can find spiritual cleansing in this song, I guess I can too. But only if we sing the verse about the chickens.

P.S.: And if you want to turn it into an actual union song, here are two verses (in English) that I learned from Pat Wynne and the San Francisco Rocking Solidarity Labor Chorus:

“Cesar Chavez, Cesar Chavez devoted his life to the Farm Worker’s Union,
Cesar Chavez, Cesar Chavez dreamed of a good life for all campesinos,
Cesar Chavez, may your courage and vision live on in our hearts and our hands,
May your spirit endure and inspire us all to continue the work you began. (2x)

“Si se puede, si se puede means: yes, we can do it, if we all believe it,
Si se puede, Cesar said, “Si se puede,” and showed us the way to achieve it,
Cesar Chavez, may your courage and vision live on in our hearts and our hands,
May your spirit endure and inspire us all to continue the work you began. (2x)

J.R.R. Tolkien and white supremacy

An interesting essay by Tolkien scholar Robin A. Reid points out that the beloved author’s works are also loved by neo-Nazis, white supremacists, etc. Why? Perhaps because Tolkien’s fictional universe sets up a fictional racial hierarchy similar to the real-world racial hierarchies promoted by neo-Nazis, white supremacists, etc. The essay’s title is, in of itself, interesting: “Why White Supremacy No Longer Provides Cover for White Academia.”

Reid also cites a recently-published article that uncovers the racism in Tolkein’s fictional world: “[I]n 2022, those of us working on racisms and Tolkien were amazed to discover a newly-published essay in The Southern Journal of Philosophy: Charles W. Mills’ “The Wretched of Middle-earth: An Orkish Manifesto.” … It turns out that this 2022 publication is over thirty years old: Mills wrote it at some point during the late 1980s and could not get it published….” Reid goes on to say that the simple fact that Mills could not get his essay published in the 1980s helps reveal how Tolkien scholarship has been dominated by white viewpoints and by white privilege.

New website for early American sacred music

If you’re interested in early American sacred music (as I am), you might be interested in a new website being developed by Nym Cooke, a well known scholar and practitioner in the field. A friend forwarded me Cooke’s introductory email, which says in part:

“I invite you to explore a new website, Early American Sacred Music, at earlyamericansacredmusic.org. This constantly growing resource includes:
— a searchable database with extensive information on over 2,100 American printed and manuscript sources produced before 1821 (the complete holdings of 22 libraries), and over 10,000 manuscript music entries;
—600 pages of transcriptions from ca. 300 New England town and church histories, containing all that those sources have to say about early sacred music, and farmed out into 22 searchable subject files — with an index of the ca. 1,138 musicians those histories document….”

I’ll point out that this last item implies that anyone doing research on history of 18th century American congregations might find useful information on this website.

Also of interest to me was this statement: “Current inventorying plans include the collections of the Beinecke Rare Book and Manuscript Library and the Irving S. Gilmore Music Library at Yale University; the Newberry Library in Chicago; the William L. Clements Library at the University of Michigan; the Boston Public Library; the New York Public Library; and a number of town historical societies in New England.” Again, this could make the site a very useful resource for historians as well as musicologists.

Worshipping online

At First Parish in Cohasset, where I serve as minister, 10-15% of our Sunday congregation each week attends online. This percentage is probably typical of most Unitarian Universalist congregations.

A recent study shows that in Black churches, the percentage is much higher. As reported by Religion News Service (RNS): “According to the Pew Research Center, Black Protestants outrank all other U.S. religious groups in choosing to worship outside of brick-and-mortar locations, with 54% saying they took part in services online or on TV in the previous month.”

African Americans were hit hard by the COVID pandemic, and many remain wary of in-person worship services. Although J. Drew Sheard, a bishop with the Church of God in Christ who was interviewed by RNS, points out, “That fear does not seem to prevail when they go to sports activities or the mall…. But they have been invoked with fear that you can catch COVID at church.” I can relate. I still have many COVID-related fears, and I’m still wearing my mask in church; the fear is still there. I completely understand why some Black churchgoers don’t want to show up for in-person services

Besides, I really do like online services. I like being able to attend Sunday services while sitting on a couch in my jammies drinking tea. That’s about as good as it gets. On the other hand, my favorite part of Sunday morning is social hour, and I don’t care for online social hours. So personally, I like having both options available: both online and in-person services.

I’m betting that online access to worship services is here to stay. W. Franklyn Richardson, pastor of Grace Baptist Church in New York, puts it this way: “The impact [of the pandemic] is not over yet but we see signs of church being normal…. [But] normal is a fluid word. Normal is change. Change is normal.”

The bookstore that should not exist

This Twitter thread tells about one of my favorite bookstores anywhere: Renaissance Books in the Milwaukee International Airport (MKE). It’s unbelievable to find a used bookstore in an airport. On top of which, they stock a deeply eccentric collection of books, as noted by the author of the Twitter thread.

I particularly appreciate their wide selection of mid-twentieth century pulp novels. I was just in MKE a week and a half ago, and bought a 1960s paperback reprint of Ian Fleming’s thriller Casino Royale from 1953. Casino Royale, the first James Bond novel, is a wonderful example of mid-twentieth century pulp fiction: you simply can’t believe the amount of sexism and implicit racism, the plot creaks, and there are weird dominance and submission games going on throughout the novel. It reveals the strange paranoiac Zeitgeist of the 1950s better than any history book. But I digress.

Basically, it’s a bookstore that should not exist. So it kind of feels like Spider Robinson’s fictional Callahan’s Crosstime Saloon, except that it’s not a fictional place. Here are some key excerpts from the Twitter thread to explain:

“On my way home from Milwaukee yesterday I did a triple take when I saw an ancient used book store, IN THE AIRPORT!!! I felt like I walked through a portal to a world where everything was a little bit cooler. I was so enthralled I went up to the register and was like ‘hey, I’m fascinated by this place, can we chat?’ A man with an orange hat, orange glasses, and an orange shirt pushed aside his laptop and said ‘oh, heavens yes.’ His name is Orange Mike, and he’s worked here since 1979. Every employee of the shop, including Orange Mike, makes exactly ‘8.125 dollars’ an hour to keep this place going. They are also all in their 60s. Orange Mike himself comes from the local pen & paper community, and used to review games for Dragon magazine. The stock here is eclectic and weird and not remotely curated. Half of it is giant history books that have probably been here since the 80s….

“The store’s existence comes down to the airport taking bids from local bookstores to occupy the space, and accidentally including used bookstores in the list. The owner shrugged and submitted the high bid. The airport tried to stop it but after six months of legal spats failed…. This store just shouldn’t exist. The airport doesn’t want them there, it makes no revenue, they have a hard time moving product, and all of its underpaid employees are at retirement age. And yet it persists. AT A MAJOR AIRPORT. I am blown away by this place existing. If you’re ever at MKE, go check it out while you can. It seems like something way too good for this world, which means it may not be there next time if you skip it.”

I spent four hours at Renaissance Books one day last year, due to travel plan complications. That bookstore turned what was an otherwise unbearable trip into something almost enjoyable. I was so grateful that now every time I’m in MKE (which is not very often), I spend as much money there as I can (the limitation always being: How many books can I fit in my carry-on luggage?).

Hand holding a paperback book, with bookshelves visible in the background.
Me holding a reprint of a mid-twentieth century pulp classic in Renaissance Books. God, I love that place.

One reason why young adults are leaving religion

According to Religion News Service, a recent survey by the Public Religion Research Institute (PRRI) finds that young adults who are LGBTQ+ are likely to have no religious affiliation: “According to the report, LGBTQ Americans are more likely to have no religious affiliation (50%) than Americans in general (26%).”

No surprise there, given how hostile many religious groups still are to LGBTQ+ people. But what did surprise me is that nearly a quarter of young adults in the U.S. report that they are LGBTQ+ — way up from previous generations:

“PRRI’s researchers found that about 10% of Americans overall — almost half (46%) of them under the age of 30 — identify as LGBTQ: 3% as gay or lesbian, 4% as bisexual and 2% as something else. Nearly one-quarter of Americans under 30 identify as LGBTQ (23%).”

So of course young adults are going to stay away from organizations that signal fear, loathing, and hostility towards LGBTQ+ people. Why go someplace where either you or your friends are not welcome?