Author: Daniel Harper

Learning experience

At this morning’s meeting of the South Shore UU ministers, one of the topics we discussed was elder abuse. It turns out that in Massachusetts are not mandated by law to report elder abuse, though we are mandated reporters of child abuse. We do have the option of reporting elder abuse, though people who are not mandated to report elder abuse must use a different reporting method from mandated reporters. After the meeting, I tried to find out what exactly constitutes elder abuse. I was hoping for some kind of online training, similar to the excellent online training for reporting child abuse, but I wasn’t able to find a thing. I found a couple of generalized lists on the state’s website, but nothing that explained in detail.

All in all, this was a real learning experience. Mostly what I learned is that elder abuse is not taken as seriously as child abuse.

Perceptions of religious affiliations

According to a recent Pew survey, Americans perceive Jews more favorably than any other religion: 35% have a very or somewhat favorable view of Jews, 58% have no opinion, and 6% have an unfavorable opinion. That’s a 28 point “balance of opinion” between favorable and unfavorable. Mainline Protestants ranked second, with a 20 point balance of opinion.

Evangelical Christians had a 2 point balance of opinion in favor. However, most religious persons have a positive perception of their own religious group. If you remove the opinions evangelical Christians had of themselves, then they wound up with a negative 14 point balance of opinion.

Finally, people apparently tend to have a higher opinion of religious groups where they know someone that belongs to that group. Thus, Muslims and atheists fared poorly on this survey, probably in large part because so few Americans know an actual Muslim, or a real live atheist. However, atheists tend to have negative views of other religious viewpoints.

Link to the survey on the Pew website

Link to Religion News Service summary of the survey results

Signs of spring

My hand holding a twig with fuzzy catkins on it.
Salix sp.

On my Sunday afternoon walk, I came across a small tree covered with little gray catkins just coming out on some of the twigs. We always called these Pussy Willows, presumably because the trees look like willow trees (Salix sp.), and the small emerging flower clusters, true to their name, look like small furry cats. This is the second native plant I’ve seen in bloom this spring.

As to what type of willow tree this is, I have no idea. Flora Novae Angliae states, “Salix is a difficult genus that displays tremendous phenotypic plasticity.” Meaning it’s hard to identify. Not counting hybrids, there are something like 19 species of willow that grow in Massachusetts, one of which is known by the common name Pussy Willow (S. discolor). But when I tried to follow the “Key for carpellate reproductive material” in Flora Novae Angliae, I got stuck at terms like “Decorticated wood” and “Ovaries glabrous.” If I spent enough time, I could look up all these terms and follow the key. But I think I’ll just call this Salix sp. until I learn more of the technical terms in botany.

The fate of social media

I realized that I have pretty much abandoned Mastodon. That’s the non-commercial social media site that has been touted as a replacement for Twitter, after Elon Musk took over Twitter and turned it into a cesspool of hate speech. Not that I adopted Mastodon as a replacement for Twitter. I just wanted to find a social media site where I could meet some new people, and have some two-way (or n-way) online conversations.

I abandoned Mastodon because it wasn’t fun any more. It was flooded by self-proclaimed Twitter refugees, whose main goal in life seemed to be to have as many followers as possible — either that, or the goal was to follow those with thousands of followers. Mastodon was becoming dominated people who specialized in polemics, or in responses to polemics.

To put it another way: Mastodon was turning into Twitter — or turning into Facebook. Lots of rage porn and anger memes. Lots of chastising others for their inadequacies. Mind you, these sites can work fairly well if you want to communicate with people you already know, or if you want to plug into an already existing community, or if you want to be a simple consumer of what other people say.

Not that I made a conscious decision to abandon Mastodon. One day, I just didn’t use the site. It felt good to not use the site. So I didn’t use the site the next day. Or the next day, or any succeeding day. I feel a bit sad, because I think Mastodon has been designed well. But perhaps that is now the fate of all social media: to descend into a toxic mix of rage porn, anger memes, and chastising others for their inadequacies.

Jake or young kid

One of my favorite Youtube videos is titled “Guess: JAKE or Young KID? — Ukulele Challenge.”

If you know anything about the current ukulele scene, you’ll immediately figure out that “Jake” refers to Jake Shimabukuro, a ukulele virtuoso who is probably best known for his ukulele versions of “While My Guitar Gently Weeps” and “Bohemian Rhapsody.” But his range as a musician goes far beyond rock and pop music. He has arranged jazz, classical, funk, and bluegrass music for the ukulele, and written his own compositions. He is known for playing complex music requiring amazing feats with both left and right hands.

The point of “JAKE or Young KID?” is simple: a panel of professional ukulele players listen to only the audio portion of a Youtube video of one of Jake’s arrangements or compositions. Sometimes it will be Jake playing, but sometimes it will be a child or young teen playing. The panelists have to figure out which it is. Given what a virtuoso player Jake is, this should be no problem, right?

Actually, the panelists regularly mistake Jake for the Young Kid, and the Young Kid for Jake. This says a lot for the high level of playing in the rising generation of ukulele players (it also says a lot about the popularity of the ukulele these days, that kids are willing to spend so much time learning the instrument). But it also makes us confront one of the nagging questions of our time: how do we know what is true and what is false? If a ten year old kid can play like Jake Shimabukuro, then what?

But the video doesn’t get into existential questions like that. It’s just hilarious. Although panelist Kalei Gamaio easily beats panelists Abe Lagrimas, Jr., and Aldrine Guerrero, each of the panelists makes hilarious mistakes.

Screen grab from the video
L-R: Abe Lagrimas, Kalei Gamaio, and Aldrine Guerrero — Kalei was the only one who figured out this player was NOT Jake, but a little kid

Not ready for prime time

A Star Trek musical is in the works. Called “Khan!!! The Musical!: A Parody Trek-tacular,” it will premiere Off-Broadway in early May.

The premise? Data the android, while learning about human culture, finds out about Broadway musicals, and programs his own holographic musical. Which features things like Vulcan tap dancing… and “mutant space-chickens.”

They lost me at mutant space-chickens. It makes it sound like they’re trying too hard to be funny. Singing tribbles might be funny. Mutant space-chickens… meh.

Different way of thinking

Recently, I got introduced to two new ways of thinking.

First, I’ve been taking ukulele lessons. My teacher gave me a transcription of part of the Largo movement of Vivaldi’s Four Seasons. As I play through that, it feels like my brain is being rewired. (“Rewired” is actually not the correct way to describe whatever is going on, but that metaphor — thinking as electronics — is common these days, so I’ll stick with it.) Or, more precisely, it’s not just my brain that’s being rewired: it’s my brain, my fingers, my ears and eyes — all of which are part of thinking — these are all being rewired.

Second, Carol’s father mentioned ones’ complement arithmetic. That sounded interesting, so I looked it up. On the CodeKraft blog, I found a good explanation of why ones’ complement arithmetic is useful. Then the Wikipedia article on ones’ complement provides a few good examples of how it works. This form of arithmetic is rewiring my brain in several interesting ways. The concept of signed zero is pretty interesting, though it doesn’t rewire my brain quite as much as, for example, when I learned about transfinite numbers.

I don’t know about you, but I feel as though I actually need to learn new and different ways of thinking. It keeps me fresh. Perhaps this is why I like improving my intercultural competence: this is another way to learn how to think in different ways.

Sleep

This coming Sunday is the day when we switch to Daylight Savings Time — and lose an hour of sleep. So I decided to do a service all about sleep. I found several poems about sleep that I’m going to use. But I’m also going to work in a passage from the Nevi’im, the minor prophets in the Hebrew Bible — the famous passage in Joel 2:28, which is translated in the King James Version as “…your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions…” As someone who can now be called an “old man” (I’m certainly no longer middle aged), I tend to prefer the International Standard Version (ISV) translation, except I use the word “elders” in place of the ISV’s “elderly people” as a term of greater respect:

Your sons and your daughters will prophesy.
Your elders will dream dreams,
and your young people will see visions.

As a Transcendentalist, I’ve had my share of both dreams and visions. I no longer see much of a difference between them. Martin Luther King, Jr., said he had a dream: a realizable, albeit distant, hope for a more just future. But isn’t that a vision, too? Both dreams and visions can be overpowering. Both can arise while we’re asleep, so that when we wake we know what we must do.

(P.S.: While it has nothing to do with this blog post, I can’t resist mentioning one of my favorite pieces of music about sleep [which won’t be part of Sunday’s service]: Thomas Morley, “O Sleep”.)

General Assembly: to go, or not to go

I’ve gone back and forth about whether to attend General Assembly this year.

At first, I was planning to attend in person. I have enough money in my professional expenses budget. I was looking forward to those informal interpersonal interactions that happen at conferences. On the other hand, it looks like it’s going to be expensive; I’m estimating a low-end cost of $2500 for five days, and I’m not sure that’s the best use of my congregation’s limited financial resources. I also admit that I’m still COVID-scared, and the thought of being cooped up with a couple thousand other people doesn’t sound good to me.

Of course I could attend General Assembly online. But the agony of sitting for hours in front of my computer screen for what promises to be a fairly low-quality experience does not seem appealing. Especially since it will be almost impossible to have any of the informal interactions that make in-person conferences interesting.

I feel like I should attend, one way or the other, just to be part of the business meeting where we will vote on the proposed revision to Article II. But at this point, it looks to me as though those revisions are going to pass regardless of what I vote. And my congregation has shown little or no interest in the Article II revisions, so my vote would only represent my personal opinion, not their collective opinion.

Probably my strongest feeling around General Assembly this year is cynicism. Which surprises me. But I haven’t been feeling good about the Article II revision process. I felt uninspired by both the draft versions I saw; and my congregation is still focused on recovering from the pandemic, with no time to spare for denominational politics. I don’t want to feel cynical. So my decision on whether to attend General Assembly will probably come down to this: which course of action will make me feel least cynical? I’ll let you know how that turns out….

Update: The board of my congregation would like me to attend, in order to vote on the proposed Article II revisions. Now I have to decide if I attend in person, or online.

Sign of spring

I went for a walk at the Norris Reservation in Norwell, Mass., today. Walking around Gordon’s Pond, I saw Skunk Cabbage (Symplocarpus foetidus) beginning to sprout. Perhaps two dozen tightly curled green and purple spathes dotted the ground on either side of the boardwalk. One of the spathes had opened, revealing the spadix inside, with tiny little flowers blooming on it. This is the first native flower I’ve seen since the Witch Hazel bloomed in December.

A close-up of a Skink Cabbage inflorescence inside its purple-and-green spathe.