Where the battle will be fought

All praise to the protesters. I didn’t go to any anti-racism protests myself, because I’m in a higher risk group for COVID-19, but the world-wide protests have brought anti-black racism and unjust policing practices to world consciousness.

But now comes the hard part: working at the local level to end unjust policing practices. This is going to be hard because we’re all going to have to dig into the messy details of local politics.

For example:

Last night, I received an emergency email from the San Mateo branch of the NAACP. Someone discocvered an unpleasant surprise in the agenda of today’s meeting of the San Mateo County Board of Supervisors. Rev. Lorrie Owens, president of the San Mateo branch, writes:

“The Board will be voting on a resolution to approve the Fiscal Year 2020-2021 budget, which includes an item we are vehemently against. Last month, at the 05/05/2020 Board of Supervisors Meeting, the supervisors vote to waive the Request for Proposal process to allow for an expenditure of not to exceed $922,110.83 to purchase 310 new Tasers for Axon Enterprise, Inc.”

In other words, the Board of Supervisors is going to budget nearly a million dollars to buy a weapon that has been used disproportionately on people of color, and is linked to unjust policing practices. And the Board is doing this in the face of an impending budget crisis brought on by the massive economic crisis we’re facing.

Well, I submitted a comment to the Board, although I read the NAACP email too late and missed the deadline for public comments. Yet I’m sure there will be plenty of NAACP members who submitted timely comments, and whowill be able to attend the online meeting, and speak against this unjust and fiscally irresponsible budget item.

But my real point is this: the policies that result in unjust policing are rooted in this kind of obscure local politics. The decisions to militarize the police, to authorize the police to use disproportionate force, don’t get made by police chiefs or police officers. These decisions get made by local officials, often in the form of budget priorities. Most of these local officials mean well, but their actions receive little scrutiny by us voters.

In other words, the responsibility of us voters goes beyond voting once a year in general elections. We also have to watch over local officials throughout the year. And if you don’t have the time or expertise to dig into county budget details (I know I don’t), then you join an organization that you trust to do that digging for you.

If you’re healthy enough to go to protests, by all means go. But anyone who cares about anti-racism and unjust policing also has to commit to being involved in local politics. And, based on my experience, joining your local branch of the NAACP is a good place to start influencing local politics.

Law and order

It has been very interesting to listen to Donald Trump respond to the protests following the lynching of George Floyd by Minneapolis police officers: Trump has made calls for “law and order.” For anyone who remembers Barry Goldwater or Richard Nixon, in the not-so-distant past a call for “law and order” was code for using police to keep African Americans in their place. But that history goes back before Goldwater and Nixon, as is made clear in this excerpt from “O Say Can You See,” the blog of the National Museum of American History:

“William J. Simmons, a former minister and promoter of fraternal societies, founded the second incarnation of the Ku Klux Klan in Georgia in 1915. His organization grew slowly, but by the 1920s, Simmons began coordinating with a public relations firm, in part to chip away at the (accurate) perception that the Klan was an outlaw group involved in extralegal violence. Membership in the Klan exploded over the next few years. As part of this PR campaign, Simmons gave an interview to the Atlanta Journal newspaper in January 1921. While explicitly advocating white supremacy, Simmons played up his group’s commitment to law and order … and even boasted of his own police credentials. He claimed members at every level of law enforcement belonged to his organization, and that the local sheriff was often one of the first to join when the Klan came to a town. Ominously, Simmons declared that ‘[t]he sheriff of Fulton County knows where he can get 200 members of the Klan at a moment’s call to suppress anything in the way of lawlessness.'”

This blog post ends with a pertinent question in Latin, “Quis custodiet ipsos custodes?” Here’s my free translation of this phrase: “Who will police the police?”

A word to my fellow white guys

On Saturday, Clarissa-Jan Lim, a journalist with BuzzFeed News, reported on the violent protests against police violence and George Floyd’s murder:

“In a video that has been shared online widely, [Tay] Anderson [a Denver school board director and activist], who is black, is seen confronting a white man with a cloth covering on his face after the man spray-paints ‘ACAB’ — ‘all cops are bastards’ — on public property. Anderson said he was doing a news interview when he saw the man vandalizing, so he turned around and tried to stop him.

“‘I said, “We asked allies to step back so that we can make sure that you’re following what we’re asking you to do,”’ he recalled. ‘And he was like, ‘I’m not your ally, you guys want to protect the status quo….”’”

Well, actually — that white guy is doing his best to reproduce the status quo.

We white men are brought up to believe that we always know best, that we always have to be in charge. Just like that white guy that Tay Anderson confronted in Denver. I get very skeptical when I hear about white men talking about joining or helping organize protests against racism. Us white guys need to — to paraphrase Tay Anderson — step back and follow the lead of people who are not white guys. If we can’t do that, for all we may talk about being allies we’re actually just protecting the status quo.

How does this protect the status quo, you ask? Let’s go back to Tay Anderson:

“Anderson … said he knows that others ‘are going to blame black people for the violence and destruction, whether or not they started it. When we aren’t asking people to destroy things in our name and people do it anyway, we know that this is something that’s going to blow back on us,’ he said. ‘I’m pissed that this is going to blow back on us, because we don’t deserve this. We didn’t ask for this.’”

You see how this works, right?

White guys go to a non-violent protest march organized by black people. The white guys can’t stand not being the center of attention, so they start getting violent. This displaces the center of authority from the black organizers of the protest march to the white guys. Suddenly, it’s no longer a non-violent protest march organized by black people, it’s a violent protest organized by white guys. And as usual, if anything goes wrong, black people get blamed. The status quo of American racism is preserved yet again.

Here’s a word of advice to my fellow white guys:

If you really want to change the status quo, then when you go to one of the protests, make sure for once in your life that you’re not in charge of anything. In fact, if you go to a white allies protest, let white people of other genders run it. When you’re at a protest, don’t draw attention to yourself. Don’t do anything to cause others to photograph you. Don’t be a rugged individualist or a lone ranger. Don’t even go bragging all over social media about what a social justice warrior you are because you, a white guy, were brave enough to attend a protest. In short, for once in your life, you’re not going to be the center of attention. I’m a white guy myself, so I know how hard that will be; but that’s what we need to do.

Because if us white guys could actually stop trying to be in charge all the time, that would go a long way towards changing the status quo.