The last of my general assembly reporting

A few last posts by me on the uuworld.org GA blog:

Scholars of color assess UU history, report on brief talks by Rev. Mark Morrison-Reed, Rev. Monica Cummings, and Rev. Patricia Jimenez.
Music and cultural change in UUism, interviews with UU musicians Nick Page and Jeannie Gagne.
Commission on Appraisal continues study of ministry and authority, covering the Commission on Appraisal’s report to GA, and brief interview with Megan Dowdell of the Commission.
Moderator’s report: All of us working together, covering Gini Courter’s report to GA.

As before, comment here, or comment on the posts themselves.

(Earlier links to my reporting are here, and here.)

Yet another UU joke

I interviewed Nick Page for the uuwolrd.org GA blog, and he told this joke. I reproduce it here just as Nick told it:

“Ernie came from Dartmouth [College], where he heard a lecture on altruism. And he said, we all have to learn to share. So I said, if you had two pigs, would you give me one? Yes, he said, if I had two pigs, I would give you one. If you had two horses, would you give me one? Yes, he said, if I had two horses, I would give you one. If you had two wheelbarrows, I said, would you give me one? Dammit, he says, you know I got two wheelbarrows. And that speaks to the future of Unitarian Universalism.”

You are now invited to exegete this joke, and say how exactly it applies to the future of Unitarian Universalism

Inside “La Cabeza” by Niki de Saint Phalle

“La Cabeza” is part of the show “Creation of a New Mythology,” now at the Bechtler Museum of Modern Art in Charlotte, N.C. Five monumental sculptures are outdoors in a public park across the street from the museum; and you can climb inside this sculpture. You can also stick your arm through its teeth.

More of my General Assembly reporting

Some more of my reporting on General Assembly is up on the uuworld.org blog:

The continuing power of liberal theology today, lecture by Gary Dorrien, with responses by Rebecca Parker and Dan McKanan.
UUA Financial Advisor reports a brighter situation, report from Plenary this morning.
Faith formation in a multi-cultural world, conversation with Mark Hicks, professor of religious education at Meadville/Lomard Theological School.
The cultural challenge of digital media, conversation with Rev. Scott Wells.
Report of the president of the UUA, report from Plenary this afternoon.

As before, comment here, or comment on the posts themselves.

Two images from GA

Next time you look at UU World magazine, or uuworld online, really look at the photographs of General Assembly. Nancy Pierce, the photographer for General Assembly, produces some very fine images. It’s also fun to watch her work — she comes into an event, dressed in black, unobtrusively takes her photographs, and slips out before most people have even noticed that she’s there. Today I managed to get a photo of her taking a photo of Gary Dorrien before she slipped out of the room:

 

Dorrien held the audience spellbound for an hour, and at the end of his lecture, a crowd gathered gathered around to chat with him. In the photo below, he’s the man sitting on the platform at right. You can tell by his body language that he’s really enjoying talking with all these theology geeks:

Worship can erupt anywhere….

Check out this new blog on the Fellowship of Fools, which is “a new congregation, a congregation without walls, a home for Fools of the Diaspora, existing within the structure of the Unitarian Universalist Association of Congregations.” It also involves chocolate kisses, flash mob prayers, and blowing bubbles. And what I want from this blog is lots of photos of their “worship which can erupt anywhere.”

At Amelie’s

Carol and I are sitting at Amelie’s, a French bakery in Charlotte, N.C., that’s open 24 hours a day, seven days a week. It’s after eleven o’clock on a Thursday evening, and there are lots of people here. At a table to my right, I can sort of hear two men talking about the theater. There’s a card game going on at aother table. There’s a couple who look to me as though they’re on a date. Two women sitting on couches are talking very seriously in low voices. That’s this room. There are two other rooms, the main bakery counter, and the outside patio. I’ve heard at least two languages other than English (Russian was one, and I’m not sure about the other). I’m seeing a lot of white folks, but there’s definite racial diversity here. And I’d guess that all of the people here are younger than Carol and me (that is, at least under 45). There is excellent wifi access, and I can see people checking Facebook and surfing the Web. We are sitting at a table with two laptops, a pear tart, a peach tart, and a cup of really good coffee:

OK. You know what the setting is like. Now, a lot of what I’ve been hearing about recently is how the shape of religion and spirituality is changing, and it’s increasingly taking place outside of traditional places of worship, particularly for people younger than me. If I lived in Charlotte, given that I’m something of a night owl, I have a feeling that I’d be spending a lot of time here. And if I were going to imagine a place where I’d want to do spirituality, this would be it. This pear tart can only be described as spiritual. Good wifi access, pleasant surroundings, interesting conversations going on around you — what more do you need?

If I had my way, church would look more like Amelie’s, and I’d be able to get fast wifi access and really good pear tarts and really good coffee there.

Hey, a guy can dream.

Yet another General Assembly conversation

Yesterday I ate dinner with Roy, a seminarian who is also a psychiatrist and a professor at Stanford; Helen, a retired minister who is a former college professor and one of the more incisive theological thinkers I know; and Don, a playwright who is also a staff writer and editor for NASA. (And before you ask, yes, I did feel a little out of my intellectual league.)

Helen said to Roy that she thought his insights into psychiatry and psychology would be of great value to Unitarian Universalism. Because, she said, Unitarian Universalists too often concentrate on the rational side of human beings. Roy said that yes, he thought Unitarian Unviersalism could improve on its understanding of human beings, and they talked about the huge unconscious power beneath the rational self. Don pointed out how Freud drew heavily on Greek myths to provide examples for his psychological theories, while he could have drawn on the Hebrew Bible — the story of Abraham and Isaac is certainly rich in psychological insight — but as a Jew who had rejected his heritage, Freud seemingly didn’t want to turn to the Bible. (I thought: yes, and that does sound like many Unitarian Universalists.) But then, Don pointed out that the Greek myths offered such rich material for Freud, he didn’t need to look beyond them.

And as I sat there listening to them expand on this idea, I wished I had the skills of James Boswell — I wished I could remember long stretches of conversation, and accurately report them. Books have their place, and online resources like blogs and videos and Web sites have their place, but listening to really good conversations — where you’re sitting at the table with the people who are talking, and where you could even speak up (though you don’t because you’d rather just listen), and where you can see and feel and hear the interaction between the people — is, to my mind, the best way of all to learn and grow as a human being.