How to write quickly

According to biographer W. Jackson Bate, Dr. Samuel Johnson could write with extraordinary speed. Bate points to Johnson’s work for the London Magazine, when he was in his early thirties, and writing out Parliamentary debates as if he had recorded them verbatim, but based solely on second-hand and often fragmentary reports of the debates:

[Johnson] had always … been able to write rapidly. But now, as John Nichols said, “Three columns of the Magazine, in an hour, was no uncommon effort, which was faster than most persons could have transcribed that quantity.” Since a column there contains a little more than six hundred words, this would mean an average rate of at least eighteen hundred words an hour, or thirty a minute. On one day — “and that not a long on, beginning perhaps at noon, and ending early in the evening” — he wrote twenty columns (about twelve thousand words)…. —Samuel Johnson: A Biography, W. Jackson Bate (New York: Harcourt Brace Jovanovich, 1975; Berkeley: Counterpoint, 1998), pp. 205-206.

At my most productive, I have only been able to write about 2,500 words a day, which I found mentally exhausting; Johnson wrote nearly five times that amount, and what he wrote was of better quality than mine.

Bate goes on to quote a passage from James Boswell’s Tour of the Hebrides, in which Johnson is quoted as saying:

BOSWELL. “We have all observed how one man dresses himself slowly and another fast.” JOHNSON. “Yes, sir, it is wonderful how much time some people will consume in dressing: taking up a thing and looking at it, and laying it down, and taking it up again. Everyone should get in the habit of doing it quickly. I would say to a young divine, ‘Here is your text; let me see how soon you can make a sermon.’ Then I’d say, ‘Let me see how much better you can make it.’…

Since I am in the process of writing a sermon (in which Dr. Johnson makes a guest appearance), I had better take his advice, and begin writing quickly.

She’s wrong, but it’s OK

I started reading Maxine Hong Kingston’s memoir I Love a Broad Margin to My Life. I almost stopped reading before I finished the tenth page.

At the bottom of the ninth page, Maxine Hong Kingston begins talking with Mary Gordon:

[Mary Gordon says:] “It’s capitalistic
of us to expect any good to come from peace demonstrations,
as if ritual has to have use, gain, profit.”
I agreed, “Yes, it’s Buddhist to go parading
for the sake of parading.” “Can you think of a writer
(besides Chekov) who is holy and and artist?”
“Grace Paley.” She smiled. “Well, yes.”
Obviously. “Thoreau.” “Oh, no. Thoreau’s
too Protestant, tidy, nonsexual. He goes
home to Mom for hot chocolate. No
sex, no tragedy, no humor.”
Come to think of it, Thoreau doesn’t make
me laugh….

This is where I almost stopped reading. Doesn’t she get it? Walden is a hilarious parody of all those early nineteenth century adventure books where the protagonist travels to some exotic place and has adventures; the fact that Thoreau goes home to have hot chocolate is part of what makes it funny. Thoreau is constantly poking fun at himself. Admittedly, his puns are often terrible (the title Walden is itself a pun on Waldo, the name Ralph Waldo Emerson was known by, and on the poverty-seeking Waldensians). And Thoreau’s humor can be broad and even a little crude, like twelve-year-old boy humor. But when you read Thoreau out loud to a group of people, you get belly laughs. Maybe this is what comes when we no longer read literature out loud: the words just form in our heads, and we lose touch (literally) with the physical reactions words can provoke.

I decided to forgive Maxine Hong Kingston’s inability to get Thoreau’s humor. She can’t help it if she doesn’t have an inner twelve-year-old boy who likes bad puns and broad humor. And the rest of her memoir is pretty good, although it’s not very funny.

Downtown Phoenix

Once it got cool enough to go out for a walk, Carol and I strolled over to find Lawn Gnome bookstore on 3rd St. between Roosevelt and Garfield. Along the way, we stopped at Bodega 420, a neighborhood store that carries a little bit of everything: locally produced food, canned food, ice cream, loose tobacco, condoms, playing cards, etc. We chatted with the owner, Adrian Fontes, a lawyer who runs the store in his spare time.

Adrian on the front porch of Bodega 420.

Adrian told us about the art fair that takes place on first Fridays next to his shop: artists, music, food trucks. He took us to the front porch of Bodega 420 and pointed out JoBot Coffee, some art galleries near by, the new apartment complex going up down the street, and Lawn Gnome Books. Adrian, whose family dates back over three hundred years in Arizona, said he lived for many years in Denver, and told us it was hard to leave there to return to Arizona. But now he’s excited to be in Phoenix: everyone’s from somewhere else, the city isn’t set in its ways, there’s room to innovate.

We wandered down the block to Lawn Gnome Books. I found a used copy of short stories by Joanna Russ, and Carol found The Hobo Diet, a book by someone who lived as a homeless man for five weeks in Las Vegas. Carol started talking with Billie Speece, one of the people who worked at the bookstore.

Billie in Lawn Gnome Books.

Among many other projects, Billie runs letter writing workshops at the bookstore. Years ago, Carol had been part of the Letter Exchange, and she and Billie talked about rubber stamps and mail art. Billie showed us some of the envelopes she makes from recycled paper, stitching the seams with embroidery thread. She said she is part of the Letter Writers Alliance; she added that recently AARP contacted her about her workshops.

I bought one of the handmade journals Billie sews together, using paper taken from damaged books, paper that has one side blank. One of the pages in the handmade journal I bought reads in part: “I wish Gertrude were here…. I wish she could see the man God is building on her foundation.” Another page reads: “Foods high in vitamins, minerals, and amino acids.” Carol just said, “What are you going to do with your journal?” I said I didn’t know; maybe I’ll just keep it.

Photo credits: Carol Steinfeld

Ray Bradbury: a brief appreciation

When I was a child, maybe eleven or twelve years old, I discovered my parents’ old science fiction books on some metal shelves in the basement. The only one of these books I really remember was a paperback edition of Ray Bradbury’s The Illustrated Man. In my mind’s eye I can still see the cover design, and the cracked binding. One of the stories in particular stuck with me, still sticks with me:

In “The Man,” a spaceship travels to a planet that hasn’t been visited by any spaceships for a long time. The crew of the space ship expects to be greeted with astonishment and wonder, but upon landing they discover that another visitor, a solitary man, has preceded them by just a few days. Everyone who met this man is filled with a kind of peace and inner contentment. This amazing man has gone on to a new planet. Some of the crew decide they must meet this man themselves, and they head off in the space ship to follow him. But a few of the crew remain on the planet; they know that the rest of the crew who are pursuing this man will never quite catch up with him, they will miss him by a day, then by a few hours, then by minutes, but they will always miss meeting him in person; they decide they don’t need to meet the man in person, that living on this now-peaceful planet with these now-peaceful people is enough.

Even at eleven or twelve years old, I figured out that this story was about religion, about a Jesus-like figure. Later, I figured out that this story was criticizing literalism in religion; it is futile to try to find the “real” Jesus, the “real” prophet, because you will never catch up with him (or her). Later still, I discovered that Ray Bradbury was a Unitarian Universalist, and this was exactly the kind of story a religious liberal would write.

Some of Bradbury’s work can be overly sentimental, with stereotyped characters and pat endings. One such a story comes to mind: In “Kaleidoscope,” a spaceship explodes, the crew in spacesuits are propelled off in all directions, knowing they will live only as long as the oxygen lasts in their space suits; they talk with each other via their suit radios, talking, crying, saying vicious things, telling what direction they’re headed in, coming to peace with one another. Slowly each one passes out of radio range of the others. One of them is captured by the gravitational well of Earth, and is seen from the surface of Earth as a meteorite, a shooting star. It’s a story about how we all have to die alone, but Bradbury can’t resist the pat ending of having one of the dying crew men end life as a shooting star upon whom a boy makes a wish. But in spite of that, I can’t help liking “The Kaleidoscope”: I know we die alone, and that most of human death amounts to little more than a lone spaceman flying off into the endless void; but I want to believe that once in a while, the end of a human life can be a force for good in the world, even if it’s little more than a brief flash of light in the night.

Bookstores in the age of ebooks

According to this BBC feature article, best-selling author Ann Patchett believes it is still possible to have a successful bookstore. Six months ago she opened a bookstore in Nashville, Tennessee, and although she didn’t need to make a profit, in the interview she says “we’re doing really well.”

Patchett addresses the rise of ebooks. She does not denigrate ebooks, but points out that that many readers still appreciate a physical book. “Just because ebooks are becoming popular doesn’t mean that we should scoop all the other books into a pile and burn them,” she says. “And there is a spirit or attitude of, ‘Well, books are dead, it’s over, forget it.’ And it’s not over.”

More on Thoreau

Lecturette from the second and final session of a adult RE class on Thoreau — typos and all.

At the end of last week’s session, you asked me to address a number of points about Henry David Thoreau. In no particular order, you asked me to talk about the following:

(1) Thoreau’s notion of civil disobedience
(2) How Thoreau was affected by Eastern religions
(3) The circle of writers and thinkers who came and went in the town of Concord during Thoreau’s life
(4) Why Thoreau left his Unitarian church, and place his departure in the context of wider trends in Unitarianism
(5) Thoreau’s later influence on Unitarianism, and then on Unitarian Universalism Continue reading “More on Thoreau”

A heretical introduction to Henry Thoreau, pt. 1

Opening talk from a class on Henry David Thoreau, given at the UU Church of Palo Alto on 18 April 2012.

Henry Thoreau is one of those literary figures that everyone likes to think they know. But having read him (and even studied him in a desultory way), and having read a good deal about him, and having lived the first forty years of my life in the very landscape of Concord, Massachusetts, in which he lived, and having been licensed as a tour guide in Concord, and having preached about him, and having in short devoted rather too much attention to Thoreau — the more I know about him, the more I feel that we tend to impose our sense of what we want Thoreau to be onto who he actually was.

What I would like us to do is to try to understand Thoreau as he really was, not as we would like him to be. That means that we cannot understand him as an environmentalist, because that is not a term he would have known, nor am I convinced that he would have been comfortable with that term. That means that we cannot claim Thoreau as a Buddhist, or a Unitarian, or an atheist or humanist, as various people have done over the years, for as an adult he would not have accepted any of those labels. That means that we should not think of him as one of the key figures in nineteenth century American literature, for in his own lifetime and throughout the nineteenth century he was spectacularly unsuccessful as a writer, especially as compared with his mentor, Ralph Waldo Emerson; and while Thoreau may today be considered a key figure in American literature, arguably he remains misunderstood primarily because his gifts in broad humor and the telling of tall tales are rarely acknowledged.

So who was Thoreau? Continue reading “A heretical introduction to Henry Thoreau, pt. 1”

Nitpicking

This post is really about language, thought it might not seem like it at first.

This afternoon, we went to a lice removal specialist up in Burlingame. We’d done the pesticide shampoo, we’d washed bedding and clothing in hot water, but it’s really hard to be patient enough to spend an hour combing through your partner’s hair to remove nits, and then spend another hour having your partner comb through your hair. We decided it was worth it to us to spend the money to have someone else do it for us.

As I sat there, I realized that what the fellow was doing to me was picking nits — he was, in fact, a professional nitpicker. As it is usually used, the word “nitpicker” has negative connotations: it means someone who pays too much attention to detail, who doesn’t see the forest for the trees, a micro-manager. But if you’re getting rid of a live infestation, you really, really want obsessive attention to detail. Thus it is curious that the word “nitpicker” has negative connotations; it makes more sense to me that it should have positive connotations.

But language changes over time, and the meanings of words often evolve away from their original meanings. So nowadays it is no longer a compliment to call someone a nitpicker.

Shameless promotion

If you’re looking for the perfect last minute-Christmas gift, there’s this great book by Carol Steinfeld called Liquid Gold: The Lore and Logic of Using Urine To Grow Plants. Perfect for bathroom reading, the first half of the book has all kinds of bizarre and funny tidbits about how people have used urine over the centuries — as well as tidbits about the current state of peeing, including urinal video games. The second half of the book gives you serious information about how you can make your garden greener using urine.

So this is the perfect gift for the twelve-year-old boy on your gift list who likes pee jokes (and every adult American male is actually a twelve-year-old boy who likes pee jokes). It is also the perfect gift for the gardener on your list. And if you order by Wednesday, Carol can ship it to you via priority mail so you get it in time for Christmas (for an extra $4 in postage over the special Internet price of $12).

To get it in time for Christmas, call the phone number on Carol’s Web site. If you want it signed, she can sign it for you. And of course I think this is a great book, my sweetheart wrote it.