Author: Daniel Harper

Theatre

I finally watched the BBC’s video clip showing the moments when the Republicans heckled Democratic president Biden’s “State of the Union” speech. Looks like heckling has now become a normal part of the “State of the Union” speech.

What interests me is the hecklers shouting about lies and lying. The first such heckler, if you remember, was the fellow who shouted out that Obama lied. This tradition was upheld this year by the Christian nationalist shouting “Liar!” at Biden.

Knowing what is true is a major concern for U.S. society right now. And those who are within a traditional Christian worldview seem to suffer most from a sense that truth is under attack. Traditional Christians who believe that non-Christians will go to hell are often troubled by the multi-religious landscape of the United States today; those non-Christian people are going to hell, and yet our legal system protects them. This must be extremely disconcerting to certain traditional Christian worldviews.

So it is no surprise that one of the people shouting about lies during this year’s “State of the Union” speech was Christian nationalist Marjorie Greene. I suspect that Greene, who’s a bit of a drama queen, prepared herself in advance for her moment in the spotlight: she wore a dramatic white coat with a big furry ruff, which must have been dreadfully hot but was clearly meant to set off her blonde good looks. And she so obviously enjoyed the moment when she made the audience turn and look at her. She seems to have forgotten, however, that when you shout, it distorts your mouth and face and throat, and it brings out all the little lines in your face making you look older than you are. (This is why I hate seeing videos of myself preaching.) No matter: she made her truth claim in a very public manner, that she knows the truth, and unless the rest of us agree with her she will shout us down as liars.

Cartoon of Marjorie Greene shouting "Liar" during the State of the Union speech.

Back in 2005, philosopher Richard J. Bernstein argued that there were two prevailing mentalities in the United States. On the one hand there is a “mentality that neatly divides the world into the forces of good and the forces of evil.” On the other hand, there are those of us who “live without ‘metaphysical comfort,’ … live with a realistic sense of unpredictable contingencies” (The Abuse of Evil: The Corruption of Politics and Religion Since 9/11 [Malden, Mass.: Polity Press, 2005], pp. 12-13).

Greene and other Christian nationalists belong to the mentality that neatly divide the world into good and evil; they long for comfort and fear the unpredictability that pervades the world. Because of their fear, they cling to whatever certainties they can manufacture, and call those manufactures divine revelation.

But they should remember that when they shout, it distorts their faces….

Noted with a brief comment

Josiah Royce, in his 1913 book The Problem of Christianity (pp. 213-214, 2001 reprint edition):

“No religion can survive unless it keeps in touch with men’s [sic] conscious needs. In the future men’s needs will be subject to vastly complex and rapidly changing social motives. In the future, religion, as a power aiming to win and keep a place in men’s hearts, can no longer permanently count on the institutional forces which have in the past been amongst its strongest supports. Its own institutions will tend, with the whole course of civilization [i.e., Western culture], to come increasingly under the sway of the law of accelerated change. The non-religious institutions of the future, the kingdoms and democracies of this world, the social structures which will be used for the purposes of production, of distribution, and of political life, will certainly exemplify the law of accelerated changes. And these social structures will not be under the control of religious institutions.”

There are one or two problems with Royce’s argument here. His use of “civilization” really means those parts of the world dominated both by Christianity and by persons of European descent. So there are some colonialist assumptions baked into his argument. His use of “men” to represent all human beings reveals his assumption that male human beings are the most important ones. When he talks about “Christianity,” he assumes a monolithic Christianity of which the largest English-language Protestant denominations in the United States in his day serve as the paradigm.

Nevertheless, he got two important things right. Religion is now very much under the sway of the law of accelerated change. And religion that doesn’t meet the conscious needs of people doesn’t survive.

Sometimes I need to shut my brain off. One way I can do that is by writing. But writing can also act as a stimulant, making my thoughts go round even faster.

People tell me meditation will shut my brain off. I meditated seriously for years, until I realized that I really disliked meditating, and that it made me detached and mean. I’m one of those people who gets “meditation-related adverse effects.”

Nope, prayer doesn’t work either. I want fewer words going around in my head, not more of them.

Walking is a sure-fire way for me to quiet my brain. Talking with my spouse will do it. Singing. Doing chores (sometimes).

But right now, I’m going to read a murder mystery. It’s too late to go for a walk or sing, my spouse is in Wisconsin, I’m sick of doing chores. A murder mystery, that’s just the ticket. It will engage my brain just enough, but it won’t require much concentration.

You do your spiritual practices, I’ll do mine. Erle Stanley Gardner, here I come.

Reading list: Red Flags

Red Flags, a novel by Juris Jurevics, was originally published in 2011, and reissued as a paperback in 2021 by Soho Crime. Soho Crime typically publishes mysteries, but this isn’t exactly a mystery. Maybe it’s a thriller, thought it’s not one of those thrillers that raises your blood pressure and keeps it high.

I’d say Red Flags is maybe a war novel. It’s set in Vietnam circa 1967 or 1968. Two noncommissioned officers in the U.S. Army Criminal Investigation Division are ordered to find who’s behind a large opium growing operation that’s netting huge amounts of money for the North Vietnamese. The two non-coms are sent to Cheo Reo, a backwater town in the Central Highlands of Vietnam that served as a provincial capital. Eventually they find out who’s in charge of the drug operation, and of course it turns out to be someone that was right in front of them the whole time.

Considered as a mystery, or even as a thriller, the plot is a bit thin. But really the genre elements are just there to support a portrait of what it was like to be in Vietnam in the Central Highlands. Jurevics actually served in Cheo Reo for more than a year, in 1967-1968:

“Juris Jurjevics deployed to Vietnam and was assigned to C Company, 43rd Battalion in the 1st Signal Brigade at Kontum, but spent very little time there before being assigned to a remote outpost in Cheo Reo, in what was formerly Phu Bon province, in the Central Highlands. Shocked by the austere defenses of his camp, he found the corruption staggering. Supplies intended for the troops or for Montagnard auxiliaries rarely reached their destination, or arrived in significantly reduced quantities. He noticed that everything in Vietnam was for sale, and extortion through tribute was widespread. While in Vietnam, he felt a bond with the Montagnards, but noticed the South Vietnamese disdain for the mountain people.” (from the introduction to an oral history video, West Point Center for Oral History)

Or maybe this is more of a history book thinly disguised behind an entertaining veneer of genre fiction. The level of detail in this 390 page book is almost overwhelming. You learn about the diseases, the parasites, the wildlife, and the beauty of the Central Highlands. You get portraits of people that are probably based in large part on real people (presumably suitably disguised to prevent lawsuits). You get a stunningly detailed look at corruption caused by the Vietnam War.

I would also say this book is a meditation on morals and ethics. There is no ultimate Goodness in this fictional/historical world. Even the essentially good characters have compromised morals. On the other hand, there is plenty of evil, but the evil grows out of the overall situation and can never be fully attributed to individuals.

The United States pulled out of the Vietnam War when I was fourteen years old. I spent my childhood listening to nightly body counts on the evening television news. I spent my teen years listening to adults argue about what happened in Vietnam, why we pulled out, whether it was a war we lost or a war we threw away. By the time I was a young adult, most everyone stopped talking about the Vietnam War. Every once in a while a Vietnam vet would talk a little bit about what they had seen. So Vietnam was a huge real-life mystery story for me. What had happened? People my age had to piece together clues. I’ve looked at any number of histories of the Vietnam War, but most of the histories turn out to be dry recounting of battle plans, with the human story mostly left out. I’ve read any number of Vietnam memoirs, but too many of them are gung-ho boring military porn. Because I’ve read so many bad books on the Vietnam War, I no longer go looking for books about it. Yet every once in a while I run across a good book that manages to give me a little part of the answers I’ve been looking for: Graham Green’s The Quiet American (1956); Tim O’Brien’s book If I Die in a Combat Zone, Box Me Up and Ship Me Home (1973); Robert Mason’s Chicken Hawk (1983)….

And now Juris Jerjevics’s Red Flags (2011) has just given me another little part of the answers.

Recommended. But only if you don’t mind a grim book with lots of killing that gives a depressing portrait of humankind.

Review on Kirkus Reviews

Screen grab showing a head and shoulders shot of an older white man with a beard.
Screen grab from the West Point oral history interview showing Juris Jurjevics

RMV

I knew I shouldn’t go to the Registry of Motor Vehicles right after lunch. I knew there would be a long line. I knew I’d have to wait forever. I was there 3 hours. A 30 minute drive each way made it 4 hours total.

And before you ask, no I couldn’t use a runner. No I couldn’t make an appointment. No I couldn’t go to the local AAA office. If you’re transferring an out-of-state registration, you go in person and wait in line.

Having said all this, the RMV staff were all polite, knowledgeable, and efficient. The long wait is mostly the fault of Massachusetts voters who don’t want to fund adequate staffing for the RMV.

Reading list: The New Climate War

Michael E. Mann, The New Climate War (New York: Public Affairs, 2021), 2022 paperback edition with a new Epilogue.

Michael Mann is a real live actual climate scientist, a professor of atmospheric science at Penn State. He’s also a pretty good writer. That’s a great combination, if you want to read about climate change.

His book The New Climate War doesn’t bother rehearsing the arguments for the validity of global climate change. As he says in the book, the science is clear now. There is now doubt that climate change is real, and that we are already witnessing some of the predicted changes (and disasters) that result from climate change.

Instead, Mann takes on Big Oil. He points out that Big Oil is no longer engaging in climate change denial. They have changed tactics. They want to slime out of taking any responsibility for causing climate change. Even though they knew that climate change was real back in the 1970s and 1980s, even though they made accurate predictions of the effects of climate change that far back, they desperately want to pretend they have no responsibility for climate change.

So instead of taking responsibility for climate change themselves, Big Oil wants us to believe that if we would just change our personal behavior — if we would just drive electric cars, stop flying on jets, and turn the thermostat down — climate change will end. They want us to believe it’s our fault. And Big Oil has figured out that if we believe that our personal behavior is what’s most important, we are far less likely to demand that Big Oil be held politically accountable.

That’s not the only sleazy, manipulative practice that Big Oil is engaging in. Mann details several other tactics, such as doomsaying — it’s all so bad, we can’t change anything, so let’s just give up. Once again, doomsaying lets Big Oil off the hook. Another tactic is promoting wild-eyed technological fixes — because if there’s some wild technological fix that’s going to come along in a couple of years (we can spew particles in the sky to block the sun! we can wait for cold fusion!), then yet again, Big Oil will not be held accountable. Yet again, Big Oil will be able to keep on raking in record profits.

But Mann says that we know what we have to do. We don’t need what he calls “false solutions.” We have to do things like follow the 2015 climate accords (which Big Oil would love to have us ignore, because it will cut into their profits). We have to push proven technologies like renewable energy (which Big Oil wants us to stop doing, because renewables cut into their profits). And we, the citizens, have to hold our political leaders’ feet to the fire (and stop electing leaders who are beholden to Big Oil). We cannot let Big Oil distract us from what actually needs to be done.

A quick read, and well-written, a necessary call to arms. Highly recommended.

(I only wish someone would write equally good books about the other ecological disasters facing us, like the spread of invasive species, and toxication, and land use change.)

World Ukulele Day

I’m two days late for World Ukulele Day. Sigh.

But here’s my playlist for this year’s World Ukulele Day. It’s mostly instrumental, except for two pieces. Many of the performers are from Hawai’i, of course, but I tried to make this about world ukulele by including players from Thailand, Japan, the US mainland, Germany, England, and Canada. Musical styles range from traditional Hawai’ian to jazz to pop to folk and beyond.

Bach’s Sonata in G minor, BWV 1001: IV, Presto performed by Corey Fujimoto (Hawai’i)

Corey Fujimoto may not be showy like some Big Name Uke Players, but his musicianship and technical prowess are top drawer. This Presto movement from a Bach sonata shows off both his technical prowess, and his excellent musical taste.

Screen grab showing Corey Fujimoto playing ukulele.
Screen grab from the Corey Fujimoto video

“Ukulele, I Love You” written and performed by Singto Numchok with the Ribbee Crew (Thailand)

The words to this song are both silly and sweet. The real joy in this video is watching five top-notch uke players, all doing different things with the same tune. If you have five really good uke players, you really don’t need any other instruments.

“Precious” performed by Ryo Natoyama (Japan)

Japan has some of the best uke players in the world, and Natoyama is one of Japan’s best players. Enough said.

“Spain” performed by Andrew Molina, Kalei Gamaio, and Neal Chin (Hawai’i)

Three younger uke players trading improvised solos based on Chick Corea’s jazz standard “Spain.”The musical interaction between the three players results in sheer joy.

Screen grab from the video showing Kalei Gamaio soloing, flanked by Neal Chin and Andrew Molina, both of whom are smiling.
Screen grab from the video. L-R: Neal Chin, Kalei Gamaio, Andrew Molina

“Ka Ipo Lei Manu” by Julia Kapiolani performed by John King (US mainland)

John King was trained as a classical guitarist in the campanella style, and he made his name in uke circles by performing classical music on the uke. His arrangements of melodies by Hawai’ian composers are less well known, but well worth listening to. Both his arrangements and his playing are understated, allowing the beauty of the melodies to shine through.

“Little Grass Shack” performed by Ohta-san, Herb Ohta Sr. (Hawai’i)

Ohta-san really was as great as his reputation would have him be. A delightful rendition of this well-known hapa haole tune.

“Babooshka” by Kate Bush performed by Elisabeth Pfeiffer (Germany)

Pfeiffer is another player who trained as a classical guitarist then switched to uke. She is probably best known for her uke method books, but her performances are well worth listening to as well.

“When There’s a Shine on Your Shoes” performed by George Harrison (England)

A video from the near end of Harrison’s life. Topnotch rhythm playing from a master guitarist and uke player. (Note the name “Keoki” on the headstock of the uke — that’s Harrison’s uke name.)

A screen grab from the video of George Harrison playing "I've Got a Shine on My Shoes," showing harrison holding a uke and smiling into the camera.
Screen grab from the George Harrison video.

“Swallowtail Medley” performed by John King (US mainland) and James Hill (Canada)

James Hill is a ukulele virtuoso, and he sometimes suffers from virtuoso-itis, making music more complicated than it needs to be. Not in this video, where Hill plays second fiddle, er uke, to John King.

“Neptune’s Storm” performed by Taimane Tauiliili Bobby Gardner (Hawai’i)

Taimane Gardner is another incredible uke player who sometimes suffers from virtuoso-itis. But in this performance, the high level virtuosity she displays is well matched to the requirements of the music.

“Somewhere Over the Rainbow” and “What a Wonderful World” performed by Israel Kamakawiwo’ole (Hawai’i)

For my money, Israel Kamakawiwo’ole was the best ukulele player ever. He doesn’t play with the virtuoso pyrotechnics of a James Hill, a Jake Shimabukuro, or a Taimane Gardner. But his playing is perfect. So is his singing.

For Carol and Ed.

Special bonus: Brittni Paiva playing Over the Rainbow

And I just had to add something by Sungha Jung — here’s his version of Pachelbel’s Canon in D

2/5: Updated with descriptions of the music, and a couple of screen grabs.

Black History Month for heretics

On his blog “Heretic, Rebel, a Thing To Flout,” Patrick Murfin writes about backlash against Black history and relates it to Black History Month (BHM). He notes the usual criticisms of BHM such as Morgan Freeman observing, “I don’t want a Black history month. Black history is American history.” Or as a black friend once said to me, “Ah yes. That Month. I don’t do That Month.”

However, times change. Patrick Murfin points out that today, “television stations are being inundated with protests and threats for airing Black History Minutes and other programing that have been routine for years.” Patrick calls himself an “amateur historian.” And this year, he decided he will observe BHM on his blog, while remaining aware of the limitations of its observance. Definitely worth checking out.

Arctic vortex

An “arctic vortex” has hit the Boston area. It’s windy and cold. I was talking to someone much younger, who found out I just moved to Massachusetts from California. They said, “It got down to 11 degrees last night. Must be a big change for you, huh?”

“This isn’t cold,” I said. “I grew up in Massachusetts. Back in 1980, my first full-time job was working in a lumberyard. On Christmas Day, it didn’t get above zero. Now that’s cold.”

“Wow,” said the young person out loud. Inside, they were probably thinking: Old people and their stories, always got make it worse back then than it is now.

“Yeah,” I said, grinning. “Now that I’m an old guy, I get to say things like, ‘You young whippersnappers don’t know how good you got it.'” Inside, I was thinking: Summers are now much much hotter than they ever used to be, you young people have got it worse than we did. But I didn’t say it out loud.

The younger person just laughed at what I said. We parted on good terms.

The failures of mandated reporting

In October of last year, ProPublica and NBC News investigated whether mandated reporter laws work. Their conclusion: in some states, mandated reporter laws have not led to increased safety for children. In fact, they allege that in Pennsylvania, when additional people were mandated to report child abuse, this increased increased false reporting, which in turn overwhelmed already strained child protective services.

I can tell you from my own experience that badly written laws can cause an increase in mandated reports that are not worth pursuing. In 2014, California updated its mandated reporting law, adding many specifics to a list of reportable offenses. One specific that was added: in an effort to reduce children being forced to perform oral sex on an abuser, mandated reporters were required to report if a foreign object were inserted into a child’s mouth. However, this meant that if two teenagers under age 18 were seen French kissing, they had to be reported. I knew a woman who worked with at-risk youth, and she was making weekly calls to Child Protective services to report that two of the teens in her program had been French kissing. Even though the people who fielded the calls would simply file her reports, it still used up their valuable time. For my own part, after 2014 I had to tell teens in my congregation’s youth programs that they could never let me see them kissing, because I would have to report them to the state.

More insidious is the problem that because of vague laws, mandated reporters often don’t know exactly what to report. I’m one of those mandated reporters. I’ve taken trainings and read online materials. But too often there are no clearly defined criteria. None of the trainings ever tells you — If you see this then you must report. The training materials always say — If you think you’ve seen signs of abuse that kind of look like this, then you must report. This is why I like the last five videos on Virtual Lab School’s “Child Abuse Prevention, Identification, and Reporting” webpage — the teachers who talk on the videos on that page make it clear that they are not always sure what constitutes abuse. Yet they still have to report. They work hard to document a pattern of behavior, and they share that documentation with state workers. But sometimes they worry that the pattern of behaviors they observed might be, for example, the result of poverty instead of neglect — e.g., not having a hot meal once a day might be neglect, or it could be the family doesn’t have the money to give anyone a hot meal. And the ProPublica / NBC News report also makes it clear that African American children are overrepresented in reports from mandated reporters. Without well-defined criteria on what constitutes abuse, of course we’re going to see systemic prejudices coming into play.

Furthermore, I don’t advocate making everyone a mandated report, which some U.S. states have done. In my view, mandated reporters should be professionals who already have significant training in some kind of human services (health care, education, social work, emergency response, ministry, etc.). In addition, as a part of their job mandated reporters should receive regular training on abuse recognition and reporting, as part of their paid duties. I would also say that any professional working in a setting where it is possible to abuse children (including schools, churches, health care settings, etc.) needs to be able to safely report abuse that is perpetrated by other professionals, especially when that other professional is your supervisor or some other senior colleague.

So it’s clear to me that mandated reporting laws need reform. Legislators have think through the real-world effects of mandated reporting laws, and revise laws that are not producing the intended effects. Legislators also have to bite the bullet and pony up the money to create really good training on abuse recognition. A mandated reporting law that requires people to report abuse, but then doesn’t adequately tell people what abuse must be reported, is an empty law. Legislators need to be held accountable when they have not done their job.

Yet even with all the problems in existing mandated reporting laws, I still think clergy should be mandated reporters. Congregations of all types remain major targets for sexual predators (one insurance company representative told me that his nationwide company receives on average one new claim per week from religious congregations where child sexual abuse happened). If clergy are legally mandated reporters, this sends a message to sexual predators that congregations are at least doing an absolute bare minimum to watch for child sexual abuse.