As we head home from vacation in Maine, here are photos of three lepidopterans (butterflies and moths) that I’ve seen in the past two weeks:



Yet Another Unitarian Universalist
A postmodern heretic's spiritual journey.
As we head home from vacation in Maine, here are photos of three lepidopterans (butterflies and moths) that I’ve seen in the past two weeks:



Because Yvonne asked me to, I put together a timeline of UU history. Instead of focusing on White male ministers from wealthy urban areas, my timeline includes people and events from outside the mainstream of UU history.
13 October 2025: Updated in an attempt to give at least one entry for every decade
Because race is so important in the U.S., racial identities of U.S. individuals are generally given. I note with sadness that there are very few working class people mentioned on this timeline.
We’ve been hearing Barred Owls at night near where we’re camping. Late this afternoon, I heard a juvenile owl out in the conservation land behind the campsite. I followed it as best I could, hoping to see a baby owl. Then I heard one of the adults calling not too far away, and suddenly I became aware of two eyes staring at me.
An owl! I managed to get this photo before the own flew away.

Last year, Dr. Vivek Murthy, the U.S. Surgeon General, issued an advisory report on social media and the mental health of kids:
“The current body of evidence indicates that while social media may
have benefits for some children and adolescents, there are ample indicators
that social media can also have a profound risk of harm to the mental health
and well-being of children and adolescents….” — Social Media and Youth Mental Health (U.S. Surgeon General’s Office, 2023)
Since then, Dr. Murthy has called on Congress to place health warning labels on social media sites.
This is not just a public health concern. It’s also a religious concern, or should be. In a recent opinion piece, Rabbi Jeffrey Salkin writes:
“A religious temperament might mean questioning our utter reliance on such technology: creating islands of time, like the Sabbath or Sunday, when we would liberate ourselves from technology and being more self-aware of how we use our tools, which have become our toys…. That [old] rabbinic statement that has become a cliche: ‘Whoever saves one life, it is as if they have saved the entire world.’ If regulating access to social media will save the life of one kid, it will be worth it.”
We now know that social media has serious adverse effects on adolescent and pre-adolescent health. So let’s do something about it.
I’ve read three or four recent news stories claiming that some large percentage of voters are going to place a lot of weight on the debates.
My personal opinion is that this seems silly. Skill in debating doesn’t necessarily correlate to skill in governing. Furthermore, a president of the United States is really only as good as their team. Debating skill tells me nothing about the ability of someone to put together a good management team. (Besides, we’ve already seen both of the two major presidential candidates govern for several years; we already know how they’re going to perform.)
But the United States seems obsessed with high stakes performance evaluations like the presidential debate. For high school kids, we love our high stakes school tests, and our SAT scores. For sports teams, we love our playoff games. For Unitarian Universalist ministers, we love our “candidating week,” seven days in which to evaluate a candidate for a years-long tenure.
We United Statesians also love our hyper-individualistic take on leadership. We love to imagine that the Great Man theory of leadership is correct. We like to believe that one person in a leadership role has a huge impact on an organization, which is why we pay Chief Executive Officers of for-profit corporations millions and billions of dollars. Even though the Great Man theory of leadership is obviously wrong, we fervently cling to our belief in it; we are leadership theory fundamentalists.
And people wonder why United States democracy is in such trouble….
A team at the University of California in Davis, headed by Tom Maiorana, has developed a game that models evacuations in the face of wildfires. (Apparently there was a story about this game on National Public Radio (NPR), but I don’t listen to NPR and read about this online somewhere.) They’ve set up “Prototyping Resilience,” a website for the game.
As someone who has been doing ecojustice education on the side for nearly two decades now, as soon as I heard about this game my gut response was: Wow, what a great teaching resource. Then I has to stop and think about why this would be such a great teaching resource. First, the game raises awareness of a new phenomenon, massive wildfires, which result from climate change and to a certain extent from land use change. Second, the game empowers people to know what to do in case of a wildfire (i.e., it’s akin to the tabletop exercises long used in emergency prep circles). Third, the game educates people about community cooperation. Raising awareness, empowering, building community — all key precepts for ecojustice education.

The current iterations of the game are specific to actual communities in California. But the game developers plan to have a generic “Evacuation Boardgame” ready by October, 2024. I signed up for the generic game using the “Game Request Form” link at the bottom of this webpage.
I ran into Mary P at the Sunday service here in Cohasset. She’s the other delegate from our congregation to General Assembly. She asked me if I’d been following General Assembly. I said that I had, but added that it was painful to watch at times. She agreed.
We both were repelled by speakers (on both sides of various issues) who were mean-spirited, unkind, willing to mistake opinion for facts, and so on. We both agreed that we were not seeing these kind of behaviors in our local Unitarian Universalist congregation.
I suspect the online format tended to encourage bad behavior. But whatever the cause, I felt frankly embarrassed by some of my co-religionists. Mind you, it was people on both sides of the issues being debated. For example, in the discussion of the bylaws revision, after legal counsel for the Unitarian Universalist Association gave her professional opinion that the bylaws revision would not reduce the freedom of individual congregations, at least one speaker said the bylaws revision would reduce congregational freedom. In another example, one speaker who supported the revision of the bylaws relied on what I considered to be ad hominem attacks; I wound up muting the audio.
This online General Assembly was one of the few times I felt embarrassed to be a Unitarian Universalist. To me, it felt like hyper-individualism had run amok. Sadly, the whole thing was livestreamed on Youtube, so anyone could watch it.
Oh well. Who am I trying to kid? We live in a horribly polarized society. Why should Unitarian Universalists be immune from polarization? And a huge driver of polarization is people doing way too much social interaction online, instead of in person. If we hold General Assembly online, I guess we have to expect the same bad behavior that has driven me from Facebook, Twitter, Mastodon, and other social media platforms.
And the problem may well be my problem. These days, the only thing I use social media for is finding out about Sacred Harp singings; I’m no longer accustomed to a daily dose of mean-spiritedness, unkindness, and misinformation. Maybe if you use social media a lot, General Assembly seemed tame and well-behaved. But it’s not for me — and I’m not enthusiastic about ever attending another online General Assembly.
Louisiana state law now requires that the Ten Commandments shall be posted in every classroom. But if you compare the Ten Commandments found in the Bible with Louisiana’s Ten Commandments, you quickly see that they are not the same Ten Commandments.
Where did Louisiana’s Ten Commandments come from? Apparently, in the 1950s “representatives of Judaism, Protestantism, and Catholicism developed what the individuals involved believed to be a nonsectarian version of the Ten Commandments because it could not be identified with any one religious group” — Anthony Flecker, “Thou shalt make not law respecting an establishment of religion: ACLU v. McCreary County, Van Orden v. Perry, and the Establishment clause”, St. John’s Journal of Legal Commentary, vol. 21:1, p. 264 footnote 136. (This Patheos post gives another take on the same story.)
In other words, the Louisiana version of the Ten Commandments may be inspired by the Bible, but it is not Biblical. If you’re a Biblical purist, you could say that Louisiana’s rewriting of Exodus 20:2-17 is actually a type of graven image or idol — something that seems like it comes from God, but is actually made by fallible humans.
Below the fold, I’ll include several translations of the relevant Bible passages so you can compare them.
Continue reading “Things that you’re NOT liable to find in the Bible”I was finally able to retrieve my delegate credential for the online General Assembly (GA). Which prompted me to log in to the Whova event management portal for GA.
As I poked around, two things caught my eye.
(1) There’s a friendly prompt to answer an icebreaker question. Great idea for an online space, so I clicked through. The first icebreaker question that appeared was “What’s your favorite place of all the places you’ve travelled?” and you are given a list of countries around the world to choose from. This is a classic question used to establish your your socio-economic class: choosing, for example, Papua New Guinea places you in a higher socio-economic class than choosing, say, Canada or the United Kingdom. There are other icebreaker questions you can choose from, of course, but choosing this question is a good way to establish yourself as being part of the upper middle class.
Anyway, I decided to skip the icebreaker question.
(2) I noticed that there were quite a few online sessions aimed at teens. Given that increased screen time correlates with decreased mental health in teens, I’m not sure how I feel about this. It’s great that GA organizers are trying to serve Generation Z. But it’s more screen time….
Actually, screen time has been associated with depression among adults, too. Depression is actually one of the biggest health risks for clergy (substance abuse is another). I check in periodically with a psychotherapist, so I don’t believe I am currently suffering from depression. However, I do find that the thought of spending much time with online GA leaves me feeling — well, depressed.
Our town social worker pointed out an online course that should be of interest to most faith leaders, including UU clergy — “Mental Health and Aging for Faith Leaders.” This research-based, 4-hour-long course is hosted by the Boston University School of Social Work.
From the course description: “Many older adults and their families turn to their faith communities as they encounter mental health concerns associated with aging. This course is designed to prepare faith leaders and members of faith communities to address these concerns. The course reviews the major mental health conditions that affect older adults, describes barriers to treatment, and discusses the impact of culture when addressing mental health concerns.”