The Fox and the Fish

Another story for liberal religious kids. This story comes from the Babylonian Talmud, Tractate Berakoth 61b.

Once upon a time, the wicked Roman government issued a decree: no more would the Jews be allowed to study the Torah and the law.

But Rabbi Akiva seemed to ignore the decree. He gathered people together quite openly, and taught them the Torah and the law. Pappas, the son of Judah, took him aside and said, “Rabbi Akiva, do know what could happen to you? Aren’t you afraid the Romans will punish you?”

“Let me tell you a story,” said Rabbi Akiva, and he told this story….


Once upon a time, there were many small fish who lived in a stream. One day, fox walked alongside the stream, and noticed that all the fish were darting to and fro, as if they were afraid of something.

“O fish, o fish,” said the fox, “why are you swimming around so? What is it that you are trying to escape?”

“We are trying to escape the nets that the humans have put in the stream to catch us,” said the fish.

“Oh, ho,” said the fox. “Then perhaps you should come up here and walk on dry land alongside me, just as your ancestors used to walk beside my ancestors years and years ago. That way you can escape from the nets of the humans.”

“What, go up on dry land!” said the fish indignantly. “You have a reputation for being smart, but that is a stupid thing to say. We may be afraid of what’s going on here in the water where we feel comfortable, but it would be much worse for us up in the thin air where we would surely die.” And so the fish stayed in the water, and did not try to walk beside the fox on dry land.


Rabbi Avika said, “Now you can see that we are just like the fish in the stream.”

Pappas asked the rabbi to explain.

“It’s like this,” said Rabbi Avika. “If we neglect the Torah, if we neglect what is central to our religion, we would be like fish out of water, and we would die. It is written in the Torah, ‘For that is your life and the length of your days.’ Perhaps we will suffer if we do study the Torah, but we know we will surely die if we don’t.”

Not long after that, the wicked Romans arrested Rabbi Akiva for teaching and studying the Torah. He was roughly thrown into the Roman prison, and there to his surprise he found Pappas.

“Pappas, what are you doing here?” asked Rabbi Akiva.

“O rabbi,” said Pappas, “you were right. I have been thrown into prison for nothing important. At least you have been thrown in prison for something worth dying for.”

And when Rabbi Akiva was killed by the Romans, he died in peace with the words of the Torah on his lips.

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