Unitarians in Palo Alto, 1891-1934: A Biographical Dictionary

A couple of years ago, I printed a biographical dictionary of Palo Alto Unitarians from 1891 to 1934. Since then, a missing box of old records resurfaced, and those records provided me with many more names of early Palo Alto Unitarians. Today, I completed the draft version of a new, expanded biographical dictionary.

Eventually, this biographical dictionary will be printed out and placed in the archives of the Unitarian Universalist Church of Palo Alto, successor to the late nineteenth and early twentieth century Unitarian congregations in Palo Alto. But first I have to proofread it (a task which I abhor), and check it for errors (marginally less abhorrent). Who knows when I’ll get that done?

In the mean time, I’m releasing a PDF of the uncorrected proof — mostly to get this information on the Web for people who might be looking for it, including genealogical researchers and people looking into Unitarian history.

Unitarians in Palo Alto, 1891-1934: A Biographical Dictionary — uncorrected proof (PDF, 2.3 MB)

Many of biographical appeared here earlier, in a slightly different form, as blog entries.

For scholars of Unitarian and Universalist history, perhaps the most interesting point made in this biographical dictionary is that David Starr Jordan did indeed formally become a member of a Unitarian church, contrary to what is stated in his biography on the UU Historical Society Biographical Dictionary Web site. Records of the Unitarian Church of Palo Alto show: “In his annual report for 1925, Rev. Elmo Arnold Robinson noted that David became a member of the church in that year, and he appeared in the 1926 List of Resident Members.” [Note that in the uncorrected proof, “1925” is mistyped “1295.”] I also touch on Jordan’s now-controversial embrace of eugenics.

Local historians will be interested to learn a little more about Rev. Leila Lasley Thompson, the first duly ordained woman installed in any Palo Alto congregation. Feminist historians will appreciate the effort made to trace the lives of women in the congregation; too many histories of congregations ignore women members and participants.

However, this biographical dictionary is going to appeal to a very limited number of people; if it bores you, ignore it.