Monthly Archives: November 2005

Maybe it’s like this:

Now there are many different kinds of blogs, and they are written for many different purposes. But I’ve been thinking that this blog is more like writing letters than it is like any other literary genre.

Twenty years ago, when the Internet was barely heard of and I was still using a Wang word processor and dinosaurs still roamed the earth, I wrote lots and lots of letters. Long letters that went on for pages and pages, that I wrote by hand or typed. Letters in which I wrote about philosophy and daily minutiae and books I’d read and art (I was kind of an art student) and the state of society and God knows what else. Long, rambling letters that received long, rambling, fascinating, intricate replies from a far-flung network of friends and acquaintances.

Blogging, at least my kind of blogging, feels a lot like letter-writing used to feel: long rambling missives going out to a far-flung network of friends and acquaintances (and complete strangers, who don’t feel like strangers) about religion and philosophy and Big Ideas and art and culture and yes those little things that happen to me day-to-day that really aren’t worth writing about but somehow seem to capture a drop of the essence of life.

The most fun I’ve yet had blogging was this past summer when my older sister and I drove from her house in Indiana here to eastern Massachusetts, and we both wrote daily in our blogs about the things that happened to us along the way, knowing that our family and friends would read what we’d written, and then reading each other’s blog and talking about what we had written while we were driving and then stopping somwhere and writing some more. Our blogs were not online journals. Not journals, because we wrote knowing that other people would read each post as we wrote it; not journals, but more like letters, the kind of letters that you would read yourself, and then lend to friends or read out loud to your family; that kind of letter.

So if anyone ever says to you, Letter-writing is a dying no a dead art — you can look wise and say, Ah that may be true and may be not. And you can think of blogs you might know that are like letters only better because you can immediately jot your thoughts and feelings right there on the blog-letter, and then go back to your own blog-letter and write a long, rambling, intensely personal and interesting reply that will be read and re-read and passed on to a widening circle of friends and acquaintances and complete strangers who suddenly are no strangers any longer; and so the conversation goes on.

One reason liberal religion is dying

Doubtless you know that even given the most optimistic figures, Unitarian Universalism is growing at about one per cent a year. Since the population is growing at a faster rate, that means we are in fact shrinking. You may not know that other liberal religious groups such as the United Church of Christ and the Ehtical Culture Society are shrinking even faster. Overall, it seems that liberal religious groups are fading out, so don’t be surprised when they stop teaching evolution in your community’s schools.

Why is liberal religion is fading from the American scene? There’s more than one reason, but I’m not going to point the finger of blame at some other group. I’m going to look at my own profession, ministry, and show how we ministers are helping to cause the decline of liberal religion.

In large part, liberal ministers are trained to be the sole pastor in a small church. Our training assumes we will be the only preacher in a congregation, assumes we will be intimately involved in the daily lives of members of our congregations, assumes we will be generalists who will have a hands-on role in every aspect of congregational life. We largely buy into each and every one of those assumptions.

On the other hand, our training assumes we will not be working with another minister (or a team of other ministers), assumes we will not have to train lay leaders to carry out ministry (because of course we’re going to do all ministry ourselves), assumes we will not need specialized knowledge in specific areas of congregational leadership. And we ministers buy into each of these assumptions as well.

We ministers assume there is a standard progression for advancing in our profession. It goes something like this: We pay our dues for a couple of years as an assistant or associate minister, a job seen merely as a resume-builder. Then we pay our dues for five to seven years in a small, pastoral-size church where the pay is low. Finally, we plan to move up to being the boss minister at a mid-size or larger congregation where at last we’ll reach the salary level we hope for.

But there’s a real problem with our “standard progression,” because we make the assumption that we can bring the same set of skills to each of the three steps of this progression. Worse, we assume that the set of skills we can bring to each of these three stages is the set of skills needed by the sole pastor in a small church. Let’s see why these are false assumptions.

As an associate minister, what we really need is a set of specialized skills for a relatively narrow area of ministry. An associate minister is usually charged with a relatively narrow slice of congregational life, such as pastoral care, religious education, church administration, or some combination of these. By contrast, there are other slices of congregational life that associate ministers rarely have to bother with, such as preaching and representing the congregation in the community, etc.

We ministers hope to become the boss minister of a larger congregation one day. Yet should we wind up in one of those positions, we find that we are ill-prepared for the duties which face us. As the sole minister in a small church, the minister expects to be a part of everything, but in a mid-size or larger church the minister has to learn to stop micro-managing. Then too, a minister accustomed to a small church finds him- or herself ill-prepared for such tasks as training laypeople to be lay ministers or worship associates, or supervising multiple staff members, or planning at least a year in advance for all church activities, or running multiple programs, or delegation. Worse, ministers who are trained to be the sole pastor have no skills (and sometimes no interest) in working effectively with other ministers or other religious professionals such as professional administrators and professional religious educators.

A common result of all this is that a minister trained in the habits of small church ministry winds up in a mid-size or larger congregation. He or she begins to micromanage lay leaders and committees, can’t delegate tasks, alienates professional staff, doesn’t know how to adequately supervise support staff, with the final result that the congregation actually sinks back into being a small church. At last the minister feels comfortable again, so the church stays at that size — and everyone wonders why they can’t grow the church.

If we ministers really want Unitarian Universalism to grow, we should start acting like ministers in larger congregations. We should engage in continuing education to learn how to supervise support staff. We should learn how to work in the same congregation with other ministers, starting with deep reflection on what habits we have that prevent us from working with other ministers now. We should learn good project management skills which will help us to delegate. We should give up our savior complexes which tell us that only we professional ministers can minister to and save people in our congregations. Etc.

Some final points– Did you know that essentially all of the growth we have seen in Unitarian Universalism has come in large congregations? Did you know that in aggregate, small churches are losing members while still requiring lots of support from districts and denomination? Did you know that because of cost-of-living and salary trends, it now requires 175 or more members to adequately fund church staff? Did you know that unless you have an average of more than 200 men, women, and children at worship each week (counting summer months — and don’t bother with how many people have signed the membership book), yours is a small church?

So, fellow ministers, it’s our choice. I’m well aware of the attractions of being in a small church — the coziness, the intimacy. But if we ministers make that choice, it sure looks to me as if we are also choosing to kill off liberal religion. In other words, in a world that desperately needs strong liberal religious voices, there are some big moral implications if we choose to remain small-church ministers.

Digital citizens

BBC online news has been doing a good series of articles on “digital citizens.” The articles touch on people who are creating interesting internet content, including a podcaster, a blogger, a do-it-yourself DJ, an online activist, and a movie maker who created a 40 minutes Star Wars fan flick now available on mirror sites.

Today’s article is about United States teenagers online. A recent study finds that 52% of U.S. teens between the ages of 12 and 17 have blogs, and around a third create and share their own music or artwork online. As for the teen bloggers, BBC News claims that “while debates around blogging in the adult online world centre around citizen reporting and journalism, teenage bloggers are much more concerned about using them to maintain and form relationships with peers.”

Along with being a good series of articles, BBC New provides lots of links to blogs, podcasts, and other online content. Worth reading for anyone who’s watching online trends.

Cat karma?…

Mina, the cat for whom we’re catsitting, walked in just now and settled down to nibble some kibbles. Without thinking about it, her presence prompted me to check out one of my favorite Web sites, LitterboxCam, which as you might guess is a Web cam that shows two litterboxes and some dishes with kibble and water. While I visit LitterboxCam frequently, I have never actually seen one of the cats who live there. All I’ve ever seen is, well, litterboxes and kibble dishes.

Mina must have good cat karma, because as she sat here nibbling away, I was stunned to see that the image on LitterboxCam actually showed a cat, a grayish Siamese (presumably Marco Polo,) sitting and eating kibble! And as I type this, Mina meows loudly for attention — and there’s another cat on LitterboxCam (Twain, the blond Coon cat)!

Good grief. Two cats on LitterboxCam in four minutes — and wait, Twain is back! Three sightings in five minutes. Unbelievable. Thank you, Mina.

But Mina just walked out of the kitchen, so I’m sure that will be the end of the LitterboxCam sightings for the rest of the evening.

The sad thing is, I think this is the most exciting thing that has happened to me all week.

Later note: Oh–my–God! Mina came back in, I’m scritching her head and she’s purring madly, and sure enough… two cats appear on LitterboxCam! –Twain and a black-and-white cat…. the black-and-white cat has been there now for five whole minutes! Mina, you have total cat karma.

Walden

This week, I somehow committed myself to preaching a sermon on Henry Thoreau’s Walden. I think I’m going to connect Walden to ecotheology. Not that Walden is a work of theology (or of philosophy), but I think the book has implications for ecotheology.

Henry James wrote that Thoreau is worse than provincial, he is parochial — in other words, Thoreau is so focused on his “parish” that he isn’t even aware of the “province” or region in which he lives. James is right on the mark, although in the postmodern world being parochial may be a compliment rather than the indictment James meant it for.

Others have criticized Thoreau for being worse than parochial. Communitarians have accused Thoreau of being far too individualistic, to the point where Walden becomes a manifesto for rampant individualism. From a theological viewpoint, the communitarians might criticize Thoreau for encouraging individuals to think it is possible to do religion on your own without a religious community. You might call this “bootstrap religion” because you pull yourself up by your own religious bootstraps.

But I’m not sure it’s fair to accuse Thoreau either of excessive individualism or of parochialism. It’s hard to accuse him of excessive individualism when he devotes chapters of Walden to subjects like “Visitors” and “Former Inhabitants.” He may be shy and introverted, but he recognizes his debt to other people. And it’s hard to accuse Thoreau of being parochial when he quotes widely from religious texts from around the world, including such works as the Bhagavad Gita and the Confucian Analects. Rather than being parochial, he is expanding his conversations beyond the Protestant Chrstian tradition — which is farther afield than Henry James went.

Indeed, from a theological viewpoint Thoreau goes beyond individualism or traditional parochialism — because he expands his religious thinking beyond God and humanity to include all of the natural world. It’s a radical step he takes: he equates Nature with the transcendent. I’d say he equates God with Nature, and then goes further to imply that the divine is immanent in all beings, and even in inanimate objects such as rocks or bodies of water. So rather than taking a stance of radical individualism, Thoreau seems to extend subjectivity beyond humanity and God to all of Nature.

I don’t know how this train of thought is going to turn into a sermon, but it sure is fascinating.

New site, same blog

I got the new blog site up and running much more quickly than I had hoped. Therefore, as of right this very minute, all new posts will be on this blog. In addition, I have transferred the last ten posts to this site (and eventually, I will transfer most of the old posts to this site so you can use the search and indexing features on this site).

If you’re a regular reader, please two things now:

(1) Update the bookmark for this blog on your Web browser.

(2) If you subscribe to this blog, there’s an RSS feed available in the sidebar to the left of your screen –OR– if you prefer email notification of new posts, click on Email Notification here, or in the “About Me” section of the sidebar.

…and…

If you maintain a Web site or a blog, would you be so kind as to do one more thing?

(1) Update your blogroll or links page to the new address for this blog. Thank you!

Joke

A Unitarian Universalist joke I hadn’t heard yet…

Rev. David called all the children down to the front of the church to hear a “Children’s Message.” He wanted to talk to the children about planning ahead, and he decided that he would use a squirrel as an example.

“Now children, see if you can guess what I am thinking about,” he began. “It lives in trees and eats nuts. [pause] It is gray and jumps from branch to branch. [pause] It has a long bushy tail and buries nuts in the ground in the fall so it will have something to eat all winter long. [pause] Now raise your hand if you know what I’m thinking of!”

When it became clear that none of the children was going to raise a hand, Rev. David called on one of the older girls who was sitting in front, saying to her, “What do you think I’m talking about?”

The girl replied, “Well, I know you want me to say that you’re thinking about the seven principles, but it sure sounds like you’re describing a squirrel.”

All right, I admit it’s a bad Unitarian Universalist joke….

Wow

Carol just let me know about this amazing cultural event that’s coming up. Yes, it’s Ukulele Noir, with an all-star cast of uke performers including Greg Hawkes (formerly of the Cars), Mark Occhinero (a jazz ukulelist), and none other than Sonic Uke. Well, OK, Sonic Uke are pretty bad but they’re hilarious.

Only problem is, the concert starts at 8:30 in Somerville. Greg Hawkes probably won’t come on till much later than that. And I’ve got to preach the next morning.

Good angel: “No, don’t go, you need to be fresh for preaching.”
Bad angel: “Haha, don’t listen to the good angel, go hear Greg Hawkes.”
Good angel: “But you’ll be exhausted.”
Bad angel: “One word: Ukuleles….”
Who will win — the good angel or the bad angel? Only time will tell.