Tag Archives: Isaac Asimov

Robot ponies

Fafnir offers the following analysis of the Democratic convention: “Obama’s all ‘now I shall reveal my TRUE IDENTITY’ an he turns into this evil cyborg dude here an fires his auto-launching arm missiles like KA-PEWW, KA-PEWW an then Godzilla an the Decepticons show up but Hillary Clinton fights em off with her laser breath an her robot pony friends….” Leading a commenter to ask: “Do robot ponies dream? Do robot ponies know or care about Asimov’s three laws?…” If you need to know about robot ponies go here.

Theological humor from a humanist

The recently deceased Kurt Vonnegut was a humanist, that is, he did not believe in God. On a number of occasions, Vonnegut riffed on his disbelief in witty and thought-provoking ways.

During one interview, Vonnegut told this story:

I am honorary president of the American Humanist Association… I succeeded Isaac Asimov as president, and we humanists try to behave as well as we can without any expectation of a reward or punishment in an after life. So since God is unknown to us, the highest abstraction to which we serve is our community. That’s as high as we can go, and we have some understanding of that. Now at a memorial service for Isaac Asimov a few years ago on the West Coast I spoke and I said, “Isaac is in heaven now,” to a crowd of humanists. It was quite awhile before order could be restored. Humanists were rolling in the aisles.

“Knowing What’s Nice” from In These Times, 6 November 2003. Link.

But in 1999, he told the story differently. This is from the book God Bless You, Dr. Kevorkian:

I am honorary president of the American Humanist Association, having succeeded the late, great, spectacularly prolific writer and scientist, Dr. Isaac Asimov in that essentially functionless capacity. At an A.H.A. memorial service for my predecessor I said, “Isaac is up in Heaven now.” That was the funniest thing I could have said to an audience of humanists. It rolled them in the aisles. Mirth! Several minutes had to pass before something resemble solemnity could be restored.

I made that joke, of course, before my first near-death experience — the accidental one.

So when my own time comes to join the choir invisible or whatever, God forbid, I hope someone will say, “He’s up in Heaven now.” Who really knows? I could have dreamed all this.

My epitaph in any case? “Everything was beautiful. Nothing hurt.” I will have gotten off so light, whatever the heck it is that was going on.

(I love the way he throws in that wry “God forbid.”) In 2006, he proposed another, different epitaph for himself:

No matter how corrupt, greedy, and heartless our government, our corporations, our media, and our religious and charitable institutions may become, the music will still be wonderful.

If I should ever die, God forbid, let this be my epitaph:


“Vonnegut’s Blues For America,” Scotland’s Sunday Herald, 5 February 2006. Link.

So of course the article isn’t really about his epitaph at all, it’s about how the rest of the world perceives the United States. A few paragraphs later, Vonnegut wrote: “Foreigners love us for our [blues]. And they don’t hate us for our purported liberty and justice for all. They hate us now for our arrogance.” The epitaph, in other words, isn’t for Vonnegut so much as for the increasingly theocratic United States.

But analyzing Vonnegut’s humor is like analyzing one of Louis Armstrong’s solos. If you gotta analyze it, you’re never gonna know.

Issac Asimov, humanist

Isaac Asimov, best known as a science fiction and science fact writer, was also president of the American Humanist Association up until he died in 1992. A re-issued biography, Isaac Asimov: A Life of the Grand Master of Science Fiction by Michael White (1994/2005, Carroll & Graf), gives us a glimpse into the religious life of this prominent humanist.

Asimov was born into a non-practicing Jewish family, and had almost no experience with organized religion as he was growing up. Yet he recognized the deep human need for some kind of religion, and had his own attachment to religious community as an adult: an Ethical Culture leader officiated at his second marriage (to Janet Jeppson, a psychiatrist and science fiction fan); and when he died, his memorial service took place at an Ethical Cultural Center (presumably at the New York Center for Ethical Culture, which is located across Central Park from the Asimovs’ apartment, but alas the book does not tell us this little detail).

Michael White’s biography also points out:

Asimov took humanism very seriously and frequently gave talks about it as well as devoting essays and entire books to the subject….

….Asimov placed education and knowledge at the pinnacle of his beliefs and was strongly of the opinion that the ignorance of those in political power lay at the root of the world’s problems. Like many of his friends and colleagues, he lamented the appalling scientific ignorance of most people. This ignorance was all the more scandalous, he believed, in those who were otherwise highly educated.” [pp. 186-187]

Here Asimov is a lot like us Unitarian Universalists — we, too, believe that education is absolutely crucial, and over the years many Unitarian Universalists have worked to spread education.

Interestingly, Asimov once attended a Unitarian Universalist worship service. The story goes like this: Asimov was on the faculty of Boston University as an associate professor of biochemistry in 1956, a time when his writing career was really starting to take off. He published a story called “The Last Question,” in which human scientists pose the following question to increasingly more powerful computers: “How can entropy be reversed?” I won’t spoil the story for you, but finally they get an answer that has, shall we say, certain religious overtones.

Machael White writes:

‘The Last Question’ even became the subject of a sermon at the Unitarian church in Bedford, massachusetts. Asimov somehow discovered that one of his stories was to be included in a sermon, and decided to attend. He sat quietly and unobtrusively in the back row, listening attentively. He never related what he thought of the sermon.

One last tidbit from this revised version of this biography. Michael White again:

Isaac Asimov was HIV positive and died from complications associated with AIDS. I was aware of this at the time of the first edition of this book, but chose to honor the wishes of Isaac’s family and friends who did not want me to bring this fact into my account. Isaac contracted the disease after being given infected blood during a surgical procedure, but it was some time before he became aware of his condition and his decline was gradual. However, a few years before his death he learned the nature of his illness and wished to make it known to his public and to bring the matter out into the open. But… he was advised against this because of fears that the news would devalue his apartment in New York….

Highly recommended book for anyone who wants to know more about this prominent humanist.