If you’re like me, at some point in your working life you’ve wound up working beside people who were sure the “rapture” was going to come, where God swept good human beings up into heaven, and left the rest of us (including heretics like you and me) to deal with the calamitous “end days.” I’ve had some great conversations about the “rapture” during coffee break. (My older sister, Jean, has some great stories of rapture-talk in her new book, Rose City: A Memoir of Work.)
And we know the “rapture” is true because it’s in the Bible, in the book of Revelation. Except it’s not. Nowhere in the Bible is there any mention of some “rapture” where human beings get swept up into heaven. Instead, God and the heavenly city of Jerusalem come down here to earth, as is told in chapter 21:
2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
This new Jerusalem sounds like the kind of urban paradise New Urbanism talks about, complete with urban agriculture and no cars and lack of crime and even clean power generation:
1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. 3 Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; 4 they will see his face, and his name will be on their foreheads. 5 And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
Barbara Rossing, in her eco-theology essay “Alas for the Earth! Lament and Resistance in Revelation 12,” in The Earth Story in the New Testament, points out that most fundamentalists get the “rapture” backwards:
…the issue is to understand how Revelation’s ecological lament takes shape in our own global situation. Escapist scenarios of a “rapture” can only serve to deflect attention away from earth and away from [Revelations]’s critique of imperialism. There is no rapture of people up to heaven in Revelation. If anything, it is God who is “raptured” down to Earth to dwell with people in a wondrous urban paradise (Rev. 21.3; 22.3). The plot of Revelation ends on Earth, not heaven, with the throne of God… located in the center of the city (Rev 22.3) that has come down to earth. [p. 191]
So next time your fundamentalist co-worker asks you if you’re ready for the “rapture,” you can tell them that yes, you are indeed a supporter of New Urbanism.
A later post about a green evangelical Christian