{"id":9685,"date":"2022-11-16T21:41:16","date_gmt":"2022-11-17T02:41:16","guid":{"rendered":"https:\/\/www.danielharper.org\/yauu\/?p=9685"},"modified":"2022-11-16T21:41:45","modified_gmt":"2022-11-17T02:41:45","slug":"recent-web-browsing","status":"publish","type":"post","link":"https:\/\/www.danielharper.org\/yauu\/2022\/11\/recent-web-browsing\/","title":{"rendered":"Recent web browsing"},"content":{"rendered":"\n<p>Some links from my recent web browsing:<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Are We Allies?<\/h4>\n\n\n\n<p><a href=\"https:\/\/folukeafrica.com\/are-we-allies-in-the-struggle-or-just-struggling-with-the-idea-of-allyship\/\">Foluke Ifejola Adebisi\u00a0has an excellent blog post on &#8220;the concept of allyship against injustice.&#8221;<\/a> In other words, what does it mean to be a &#8220;white ally,&#8221; or any other kind of ally? Adebisi makes an intersting disctintion between allyship as <em>being,<\/em> and allyship as <em>doing<\/em>:<\/p>\n\n\n\n<p>&#8220;I think what is important is that we move away from thinking of allyship as something we\u00a0<em>are,<\/em> but instead think of it as something we\u00a0<em>do,<strong>\u00a0<\/strong><\/em>each time we do something. Each time we want to contribute to a particular struggle for justice, we must decide what must be done in the moment, irrespective of what we have done before or what type of person we think we are.&#8221;<\/p>\n\n\n\n<p>I came away from this blog post thinking that if I hear someone saying they <em>are<\/em> an ally, this may not mean much. I&#8217;m going to watch what they <em>do<\/em> instead of listen to what they say they <em>are<\/em>.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Jew or Judean?<\/h4>\n\n\n\n<p><a href=\"https:\/\/themarginaliareview.com\/jew-judean-forum\/\">Marginalia hosts a scholarly debate on how to translate <em>ioudaioi<\/em><\/a> in texts from the last centuries BCE and the first few centuries CE. Does it mean Jew or Judean? While this may seem like a big argument over a trivial detail, the scholars involved claim the stakes are higher than you&#8217;d think. <\/p>\n\n\n\n<p>For example, if you translate <em>ioudaioi<\/em>\u00a0in the Gospel of John as &#8220;Jew,&#8221; then that could reinforce one of the foundations of Christian anti-Semitism. The <em>ioudaioi<\/em>, the Jews, killed Jesus. Whereas if you translate <em>ioudaioi<\/em>\u00a0as &#8220;Judean,&#8221; someone from the land of Judea, maybe you can undermine that foundation of anti-Semitism.<\/p>\n\n\n\n<p>But other scholars argue that in some texts, <em>ioudaioi<\/em>\u00a0is better translated into modern English as &#8220;Jew,&#8221; sometimes as &#8220;Judean.&#8221; It all depends on the context. And we don&#8217;t want to inject anachronisms into translations.<\/p>\n\n\n\n<p>Another point comes up: Is it anachronistic to talk about Judaism as a religion in this era? Was Judaism more of an ethnic identity than a religion? (In a related story, <a href=\"https:\/\/www.haaretz.com\/archaeology\/2022-11-15\/ty-article\/when-did-judaism-emerge-far-later-than-assumed-new-theory-suggests\/00000184-7605-deef-a3cd-765584c70000\">Haaretz reports on archaelogist Yonatan Adler&#8217;s new book<\/a> that advances the claim that the archaelogical record does not show evidence for Jusdaism as a religion before the 2nd century BCE.)<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Dare You Fight?<\/h4>\n\n\n\n<p>Editor Neal caren is creating an online collection of W. E. B. DuBois&#8217;s articles for <em>The Crisis<\/em>. These articles were written between 1914 and 1934, and many have not been collected previously.<\/p>\n\n\n\n<p>DuBois&#8217;s essays are fascinating to read. His articles for <em>The Crisis<\/em> sounds radical even by today&#8217;s standards.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Invasion<\/h4>\n\n\n\n<p><a href=\"https:\/\/www.hughrundle.net\/home-invasion\/\">Australian librarian Hugh Rundle writes about the exodus of people from Twitter to Mastodon<\/a>. He titles his blog post &#8220;Home invasion: Mastodon&#8217;s Eternal September begins.&#8221; As a Mastodon user of fairly long standing, he describes how he has experienced the influx of Twitterers:<\/p>\n\n\n\n<p>&#8220;It&#8217;s not <em>entirely<\/em> the Twitter people&#8217;s fault. They&#8217;ve been taught to behave in certain ways. To chase likes and retweets\/boosts. To promote themselves. To perform. All of that sort of thing is anathema to most of the people who were on Mastodon a week ago&#8230;. To the Mastodon locals it feels like a busload of Kontiki tourists just arrived, blundering around yelling at each other and complaining that they don&#8217;t know how to order room service.&#8221;<\/p>\n\n\n\n<p>Although I&#8217;m most emphatically not a Twitter user (I left Twitter in 2014, not in 2022), I am a new Mastodon user. I hope the Mastodon users don&#8217;t see <em>me<\/em> as behaving badly&#8230;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Some links from my recent web browsing: Are We Allies? Foluke Ifejola Adebisi\u00a0has an excellent blog post on &#8220;the concept of allyship against injustice.&#8221; In other words, what does it mean to be a &#8220;white ally,&#8221; or any other kind of ally? Adebisi makes an intersting disctintion between allyship as being, and allyship as doing: &hellip; <a href=\"https:\/\/www.danielharper.org\/yauu\/2022\/11\/recent-web-browsing\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Recent web browsing&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[84,36],"tags":[864,213,861,455],"class_list":["post-9685","post","type-post","status-publish","format-standard","hentry","category-new-media","category-pop-culture","tag-anti-racism","tag-judaism","tag-mastodon","tag-w-e-b-dubois"],"_links":{"self":[{"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/posts\/9685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/comments?post=9685"}],"version-history":[{"count":1,"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/posts\/9685\/revisions"}],"predecessor-version":[{"id":9686,"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/posts\/9685\/revisions\/9686"}],"wp:attachment":[{"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/media?parent=9685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/categories?post=9685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.danielharper.org\/yauu\/wp-json\/wp\/v2\/tags?post=9685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}