{"id":6251,"date":"2011-01-22T22:27:21","date_gmt":"2011-01-23T06:27:21","guid":{"rendered":"http:\/\/www.danielharper.org\/blog\/?page_id=6251"},"modified":"2011-08-13T12:13:56","modified_gmt":"2011-08-13T19:13:56","slug":"unitarian-and-universalist-history-timeline","status":"publish","type":"page","link":"https:\/\/www.danielharper.org\/blog\/?page_id=6251","title":{"rendered":"Unitarian and Universalist history timeline"},"content":{"rendered":"<p>This timeline focuses on North America. It has been developed for use by Sunday school teachers at the Unitarian Universalist Church of Palo Alto, so there&#8217;s something of an emphasis on Bay area events.<\/p>\n<p><strong>1741<\/strong> George DeBenneville preaching Universalism in Pennsylvania<br \/>\n<strong>1750s<\/strong> Charles Chauncy, Ebenezer Gay, and other ministers in Massachusetts Standing Order churches moving towards a liberal theology<br \/>\n<strong>1770<\/strong> John Murray arrives in North America<br \/>\n<strong>1774<\/strong> Caleb Rich called to a Universalist congregations<br \/>\n<strong>1775 &#8211; 1783<\/strong> Unitarian ministers such as William Emerson (Ralph Waldo&#8217;s grandfather) and Universalist ministers such as Caleb Rich serve in War for American Independence (a.k.a. American Revolution)<br \/>\n<strong>1785<\/strong> Samuel West&#8217;s church in Dartmouth (later Unitarian) admits African Americans as members in full communion<br \/>\n<strong>1785<\/strong> King&#8217;s Chapel rewrites prayer book to remove references to trinity<br \/>\n<strong>1790<\/strong> Philadelphia Convention of Universalists meets<br \/>\n<strong>1792<\/strong> New England Convention of Universalists meets, creates ongoing organization<br \/>\n<strong>1794<\/strong> Joseph Priestley arrives in Philadelphia<br \/>\n<strong>1796<\/strong> First Unitarian Church in Philadelphia founded with Priestley&#8217;s help<br \/>\n<strong>1803<\/strong> Universalists write Winchester Profession of faith<br \/>\n<strong>1805<\/strong> Hosea Ballou publishes <em>Treatise on Atonement<\/em><br \/>\n<strong>1819<\/strong> William Ellery Channing preaches sermon on &#8220;Unitarian Christianity&#8221; in Baltimore<br \/>\n<strong>1825<\/strong> American Unitarian Association founded, in large part to publish tracts; individuals may be members<br \/>\n<strong>1833<\/strong> General Convention of Universalists is organized<br \/>\n<strong>1838<\/strong> Ralph Waldo Emerson gives &#8220;Divinity School Address&#8221;<br \/>\n<strong>1841<\/strong> Theodore Parker preaches &#8220;Transient and Permanent in Christianity&#8221;<br \/>\n<strong>1852<\/strong> Western Unitarian Conference is organized<br \/>\n<strong>1860<\/strong> William Jackson, ordained African American minister, declares himself a Unitarian, but is ignored<br \/>\n<strong>&#8212;&#8212;<\/strong> Thomas Starr King arrives in San Francisco<br \/>\n<strong>1863<\/strong> Olympia Brown is ordained by Universalist convention, 1st woman ordained by a denominational body<br \/>\n<strong>1867<\/strong> Free Religious Association organized; it is a home for post-Christians such as John Weiss<br \/>\n<strong>1885<\/strong> &#8220;Flower Service&#8221; liturgy published by Western Unitarian Conference<br \/>\n<strong>1890<\/strong> Universalists start mission in Japan<br \/>\n<strong>1896<\/strong> Eliza Tupper Wilkes is first Unitarian minister to preach in Palo Alto (she is based in the Oakland church)<br \/>\n<strong>1898<\/strong> Isaac Atwood becomes first general superintendent of Universalist General Convention<br \/>\n<strong>1900<\/strong> Samuel A. Eliot becomes president and CEO of American Unitarian Association<br \/>\n<strong>1905<\/strong> The Unitarian Church of Palo Alto is organized; soon moves into Bernard Maybeck-designed building<br \/>\n<strong>1906<\/strong> Pacific School of Religion founded (later Starr King School for Ministry)<br \/>\n<strong>1920s<\/strong> John Dietrich preaching humanism in Spokane and Minnesota<br \/>\n<strong>1923<\/strong> Norbert and Maja Capek create first &#8220;Flower Celebration&#8221; in Prague Unitarian church<br \/>\n<strong>1929<\/strong> Great Depression begins; over the next decade, many Unitarian and Universalist churches dissolve<br \/>\n<strong>1933<\/strong> Humanist Manifesto signed by many Unitarian, and one Universalist, ministers; some humanist Unitarian ministers refuse to sign a humanist &#8220;creed&#8221;<br \/>\n<strong>1936<\/strong> In response to declining membership, <em>Unitarians Face a New Age<\/em> is published<br \/>\n<strong>1937<\/strong> Unitarians and Universalists publish a hymnal together, <em>Hymns of the Spirit<\/em>; also begin producing &#8220;New Beacon Series&#8221; religious education materials under editorship of Sophia Fahs<br \/>\n<strong>1939<\/strong> Unitarian Service Committee founded, soon creates flaming chalice logo to identify itself European relief work<br \/>\n<strong>1940<\/strong> Maya Capek flees Europe, receives support from American Unitarian Association; she brings Flower Celebration to Cambridge, Mass., Unitarian church<br \/>\n<strong>1946<\/strong> Universalist &#8220;Humiliati&#8221; create off-center cross symbol<br \/>\n<strong>c. 1946<\/strong> Unitarian &#8220;Fellowship Movement&#8221; begins<br \/>\n<strong>late 1940s<\/strong> First Unitarian Chicago moves towards becoming interracial<br \/>\n<strong>1950s<\/strong> Kenneth Patton begins worship services at Charles St. Meeting House (Universalist) by lighting a &#8220;lamp&#8221; that closely resembles early flaming chalices used in worship<br \/>\n<strong>1953<\/strong> Universalist Youth Fellowship and American Unitarian Youth merge to become Liberal Religious Youth (LRY)<br \/>\n&#8212;&#8212;&#8212;<br \/>\n<strong>1961<\/strong> Universalist Church of America and American Unitarian Association consolidate to become Unitarian Universalist Association<br \/>\n&#8212;&#8212;&#8212;<br \/>\n<strong>1960s<\/strong> A few UU ministers quietly officiate at same sex weddings (religious, not legal weddings)<br \/>\n<strong>1964<\/strong> UU principles and purposes has six principles<br \/>\n<strong>&#8212;&#8212;<\/strong> Universalist Betty King is first to draw two interlocked circles around flaming chalice image to represent union of Universalist and Unitarians<br \/>\n<strong>1965<\/strong> James Reeb and Viola Liuzzo, both white, are murdered by white supremacists while participating in Civil Rights Movement in South<br \/>\n<strong>1967-1969<\/strong> UUA engulfed in Black Empowerment Controversy: African American UU leaders seek greater influence and power in UUA<br \/>\n<strong>1970<\/strong> Ground-breaking <em>About Your Sexuality<\/em> (AYS) curriculum published, eventually leading to lawsuits for obscenity<br \/>\n<strong>&#8212;&#8212;<\/strong> Black Affairs Council disaffiliates from UUA; many African American UUs begin drifting away<br \/>\n<strong>1971<\/strong> Beacon Press publishes <em>Pentagon Papers<\/em> and is investigated (harassed?) by FBI<br \/>\n<strong>&#8212;&#8212;<\/strong> William R. Jones, African American humanist UU theologian, publishes <em>Is God a White Racist?<\/em> and is excoriated by other theologians<br \/>\n<strong>1973<\/strong> UUA Office for Gay Affairs created<br \/>\n<strong>1977<\/strong> Women and Religion resolution passed unanimously by General Assembly<br \/>\n<strong>c. 1980<\/strong> Nearly two decades of membership decline end with very modest growth; growth continues at about 1% per year through present<br \/>\n<strong>1990<\/strong> Rebecca Parker becomes president of Starr King, and first American woman to be president of a theological school<br \/>\n<strong>1993<\/strong> UUA publishes <em>Singing the Living Tradition<\/em>, a degenderized, multicultural hymnal that causes some controversy<br \/>\n<strong>2002<\/strong> Canadian Unitarian Council withdraws from the UUA<br \/>\n<strong>2008<\/strong> UUA officials visit emerging African UU congregations<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This timeline focuses on North America. It has been developed for use by Sunday school teachers at the Unitarian Universalist Church of Palo Alto, so there&#8217;s something of an emphasis on Bay area events. 1741 George DeBenneville preaching Universalism in Pennsylvania 1750s Charles Chauncy, Ebenezer Gay, and other ministers in Massachusetts Standing Order churches moving [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":456,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6251","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=\/wp\/v2\/pages\/6251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6251"}],"version-history":[{"count":9,"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=\/wp\/v2\/pages\/6251\/revisions"}],"predecessor-version":[{"id":8046,"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=\/wp\/v2\/pages\/6251\/revisions\/8046"}],"up":[{"embeddable":true,"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=\/wp\/v2\/pages\/456"}],"wp:attachment":[{"href":"https:\/\/www.danielharper.org\/blog\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}