{"id":1262,"date":"2021-12-19T11:00:00","date_gmt":"2021-12-19T16:00:00","guid":{"rendered":"https:\/\/www.danielharper.org\/archive\/?p=1262"},"modified":"2023-10-24T14:44:46","modified_gmt":"2023-10-24T18:44:46","slug":"no-rehearsal-christmas-pageant-2021","status":"publish","type":"post","link":"https:\/\/www.danielharper.org\/archive\/?p=1262","title":{"rendered":"No Rehearsal Christmas Pageant, 2021"},"content":{"rendered":"\n<p>An edited version of the Pageant enacted at the Unitarian Universalist Church of Palo Alto. This work is licensed under a <a href=\"http:\/\/creativecommons.org\/licenses\/by-nc-sa\/4.0\/\">Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License<\/a>.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Opening words<\/h3>\n\n\n\n<p>Excerpt from the poem <a href=\"https:\/\/www.poetryfoundation.org\/poetrymagazine\/poems\/58152\/im-not-a-religious-person-but\" data-type=\"link\" data-id=\"https:\/\/www.poetryfoundation.org\/poetrymagazine\/poems\/58152\/im-not-a-religious-person-but\">&#8220;I&#8217;m not a religious person but&#8221; by Chen Chen<\/a>. <\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Chalice Lighting<\/h3>\n\n\n\n<p>We stand at the turning of the year,<br>Poised in a moment of stillness.<br>The past spreads out behind,<br>What is to come lies before us.<br>The sun lies low in the sky,<br>The days are brief and cold.<br>Night enfolds in lingering time<br>Our cares, our grief, our hopes.<br>We await the return of light.<br>[adapted from public domain material]<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Reading<\/h3>\n\n\n\n<p>from <em>A Christmas Carol<\/em> by Charles Dickens<br><em>read by 2 Narrators<\/em><\/p>\n\n\n\n<p>A: Christmas as we know it today is a nineteenth century invention. The reading this morning is from one of the chief inventors of Christmas, a Unitarian named Charles Dickens.<\/p>\n\n\n\n<p>B: \u201cA merry Christmas, uncle! God save you!\u201d cried a cheerful voice. It was the voice of Scrooge\u2019s nephew, who came upon him so quickly that this was the first intimation he had of his approach.<\/p>\n\n\n\n<p>A: \u201cMerry Christmas!\u201d said Scrooge, \u201cWhat right have you to be merry? You\u2019re poor enough.\u201d<\/p>\n\n\n\n<p>B: \u201cCome, then,\u201d returned Scrooge&#8217;s nephew gaily. \u201cWhat right have you to be dismal? You\u2019re rich enough.\u201d<\/p>\n\n\n\n<p>A: Scrooge having no better answer ready on the spur of the moment, said, \u201cBah!\u201d again; and followed it up with \u201cHumbug.\u201d<\/p>\n\n\n\n<p>B: \u201cDon\u2019t be cross, uncle!\u201d said the nephew.<\/p>\n\n\n\n<p>A: \u201cWhat else can I be,\u201d said Scrooge indignantly, \u201cwhen I live in such a world of fools as this? Merry Christmas! Out upon merry Christmas! What\u2019s Christmas time to you but a time for finding yourself a year older, but not an hour richer? If I could work my will, every idiot who goes about with \u2018Merry Christmas\u2019 on his lips, should be boiled with his own pudding, and buried with a stake of holly through his heart!\u201d<\/p>\n\n\n\n<p>B: \u201cUncle!\u201d pleaded the nephew.<\/p>\n\n\n\n<p>A: \u201cNephew!\u201d returned the uncle sternly, \u201ckeep Christmas in your own way, and let me keep it in mine.\u201d<\/p>\n\n\n\n<p>B: \u201cI am sure I have always thought of Christmas time,\u201d returned the nephew, \u201cwhen it has come round, as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!\u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The No-Rehearsal Christmas Pageant<\/h2>\n\n\n\n<p><em>Narrated by 2 readers.<\/em><\/p>\n\n\n\n<p><em>The minimalist costumes were made out of cardstock. <a href=\"http:\/\/www.danielharper.org\/archive\/wp-content\/uploads\/2023\/09\/CostumesNoRehearsalPageant2021.pdf\" data-type=\"link\" data-id=\"http:\/\/www.danielharper.org\/archive\/wp-content\/uploads\/2023\/09\/CostumesNoRehearsalPageant2021.pdf\">Click here for instructions and patterns.<\/a> You should also make a large Star out of cardboard (most art stores can sell you shiny silver or gold cardboard). You&#8217;ll also want a supply of shiny gold pipe cleaners, from which people can make Angel halos (a simple circle that you put on your head \u2014 make a sample to show people as they come in).<\/em><\/p>\n\n\n\n<p><em>You&#8217;ll want to have someone pass out the animal headbands, sheep masks, shepherd&#8217;s head scarves, pipe cleaners, and Wise Person crowns as people come into the service. For those who pass out costumes, note the following: each person may choose ONE animal headband; AND they may choose a sheep mask OR a shepherd&#8217;s head scarf; AND they may take a Wise Person&#8217;s crown if they wish; AND they may choose to take a gold pipe cleaner from which to make an angel&#8217;s halo. So each person can take at most 4 items.<\/em> <\/p>\n\n\n\n<p><em>Be sure the Narrators have one each of: animal headband; sheep mask; shepherd&#8217;s head scarf; Wise Person crown \u2014 so they can demonstrate how to put the costume on. The Narrators will also take Herod&#8217;s crown, the laurel leaves, and the Star.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"http:\/\/www.danielharper.org\/archive\/wp-content\/uploads\/2023\/09\/CostumesNoRehearsalPageant2021.pdf\"><img loading=\"lazy\" decoding=\"async\" width=\"791\" height=\"1024\" src=\"http:\/\/www.danielharper.org\/archive\/wp-content\/uploads\/2023\/09\/CostumesNoRehearsalPageant2021-pdf-791x1024.jpg\" alt=\"\" class=\"wp-image-1263\"\/><\/a><\/figure>\n\n\n\n<p>A: We are going to retell the old story of the miraculous birth of Jesus this morning, but we are going to give it our own slant. We\u2019ll base our story on two early Christian stories of Jesus&#8217;s birth, the books of Matthew and Luke. We\u2019ll make this a story of freedom and liberation. And since we are Universalists, ours is a story of hope for all people.<\/p>\n\n\n\n<p>B: Instead of just listening to or watching the story of the birth of Jesus, we are going to get inside it. At various points in the story, I will ask if some of you would be willing become one of the characters in the story. To make this a truly immersive theatre experience, everyone will remain in their seats. Children and adults who took costumes as you came in, you may put them on at the correct time (wait until we tell you to do so). [If you kept extra costumes to distribute during the pageant, mention this now.] And in a couple of cases, I will ask for specific volunteers to have very simple costumes.<\/p>\n\n\n\n<p>A: Now let&#8217;s begin. If you wish, close your eyes for a moment. Transport yourself to another time and another place. Imagine that a story is going to unfold before your very eyes, a brand-new story you&#8217;ve never heard before. Imagine that after years and years of hearing stories about women and men bowing down before powerful kings and emperors and dictators and tyrants, you finally hear a story in which three powerful wise people kneel down alongside some shepherds before one tiny, new-born child.<\/p>\n\n\n\n<p>Imagine that after years of hearing story after story telling of terrible wars, you are at last hearing the friendly story of a baby: the story of a humble carpenter and his wife, the baby that is born to them in a stable, shepherds in a star-lit field who go to see the new-born child, and peaceful animals who gather round in the stable where the baby lies in the cow&#8217;s feeding trough. Imagine that at last you are going to hear a story in which everyone is longing for peace on earth and good will to all persons, everywhere.<\/p>\n\n\n\n<p>Imagine that after years of hearing stories about the results of hatred and oppression and persecutions, you finally are hearing a story about the transforming power of love. Now slowly open your eyes. Listen and watch carefully. Let the story begin!<\/p>\n\n\n\n<p>B: To start the story, we need someone to be Caesar Augustus, Emperor of Rome. I\u2019m going to bring Caesar the laurel leaf crown (you may keep the laurel leaves when we\u2019re done).<\/p>\n\n\n\n<p>[Narrator brings cardstock Laurel Leaves to someone in the congregation. A good person to choose for Caesar is the board president or treasurer.]<\/p>\n\n\n\n<p>A: In those days, long, long ago, a decree went out from the Emperor, Caesar Augustus, saying: &#8220;All the world should be registered so they can pay taxes to me!&#8221;<\/p>\n\n\n\n<p>All the people were required to go to the town where they had been born to register. For some people, that meant a long journey. Joseph, a carpenter, had to go all the way from the town of Nazareth in Galilee, to Judea, to Bethlehem, the city of David. He went with Mary, the woman he was planning to marry, because she was expecting a child. They started on their long journey, traveling by day, and sometimes even by night, their road lit only by stars.<\/p>\n\n\n\n<p>B: If you look carefully, you\u2019ll see an imaginary Mary and Joseph walking on their way to Nazareth. Since this a starlit night, could everyone else please hold up your hands like this [show], as if your hands are twinkling stars\u2026<\/p>\n\n\n\n<p>A: Joseph and Mary knew it was not going to be an easy journey, because Mary was almost ready to have her baby. At least they had a donkey Mary could ride on. And at least the twinkling stars made the road seem friendly.<\/p>\n\n\n\n<p>B: Thank you for the stars. Now that Joseph and Mary are in Bethlehem, you can put your hands down.<\/p>\n\n\n\n<p>A: When Joseph and Mary got to Bethlehem, they discovered that there was no room at the inn. But the inn was the only place in town with comfortable beds. Mary and Joseph had to take shelter in a stable cut into the side of a hill. And they settled in to sleep there among the animals.<\/p>\n\n\n\n<p>B: Next we need some animals. If you received an animal ear headband as you came in this morning, you can put it on now, like this [demonstrate putting on a headband]. \u2014 [If you have extra headbands, you can say: &#8220;We have extras, so if you&#8217;d like one now, please raise your hand.&#8221; The other Narrator can distribute them.] \u2014 We&#8217;re going to have cows, mice, donkeys, bunnies, and chickens.<\/p>\n\n\n\n<p>A: The gentle animals welcomed Joseph and Mary into their stable. And that very night, the time came for Mary to give birth. It was a stable, so when the baby was born of course there was no cradle for Mary to lay her baby in. But one of the cows was kind enough to lend her feeding trough for a cradle, and Joseph and Mary laid their new baby there among the hay in the feeding trough.<\/p>\n\n\n\n<p>B: Now we need some shepherds. If you borrowed a shepherd\u2019s head scarf as you came in, you can put it on now, like this [demonstrate]. We also need sheep for the shepherds to watch. If you took a sheep mask as you came in, you can hold it up now, like this [demonstrate holding the sheep&#8217;s mask in front of your face].<\/p>\n\n\n\n<p>A: In that region, there were shepherds who lived for months at a time out in the fields, watching over their flocks of sheep by night. They had to watch over their sheep because there were wolves in the hills that would gladly eat a sheep, if they could get one. Do I hear any Wolves out there in the wilderness?<\/p>\n\n\n\n<p>[Wait for someone in congregation to howl like a Wolf.]<\/p>\n\n\n\n<p>B: Now we need some Messengers from the God of the Israelites, also known as Angels of the Lord. If you made an angel halo from the gold pipe cleaners we passed out to people as they came in this morning, you can put your halo on now.<\/p>\n\n\n\n<p>A: On this night, as the shepherds stood watch in their fields, a messenger from God, also known as an angel, stood before them. This angel was truly magnificent, a being who was neither male nor female, and the glory of the God of the Israelites shone around the shepherds. Not surprisingly, when the shepherds saw a messenger from God, they were terrified. But the angel spoke gently, saying to them:<\/p>\n\n\n\n<p>&#8220;Do not be afraid, for I have appeared to bring you good news of great joy for all the people of Israel. To you is born this day in the city of David a savior, who is the messiah. This will be a sign to you: you will find a child wrapped in strips of cloth and lying in a cow\u2019s feeding trough.&#8221;<\/p>\n\n\n\n<p>Then the angel who had spoken went on to say: &#8220;Glory to God in the highest, and on earth let there be peace and goodwill among all people everywhere.&#8221;<\/p>\n\n\n\n<p>B: Now anyone who wants to be an angel, whether or not you have a halo, please stand up and become a whole host of angels. If you have a halo, put it on like this [demonstrate].<\/p>\n\n\n\n<p>A: And there was a whole host of angels singing and praising God, and the shepherds were amazed.<\/p>\n\n\n\n<p>B: Angels, you can sit down again. Now it&#8217;s time for a quick costume change, because we need shepherds, sheep, and friendly animals once again [demonstrate costume change \u2014 take off halo, put on one of the other costumes].<\/p>\n\n\n\n<p>A: Upon hearing the message from their God, and hearing the songs of the angel choir, the shepherds said to one another, &#8220;This is amazing! Let&#8217;s go up to Bethlehem and actually see the baby the angel told us about!&#8221; Being good shepherds who cared about their sheep, they brought the sheep along.<\/p>\n\n\n\n<p>So the shepherds went to Bethlehem with their sheep, and there they found Mary and Joseph and the new baby, just as that angel had told them. (Afterwards, the shepherds would tell everyone what the angel had said to them about Mary and Joseph&#8217;s new baby, and everyone who heard their story was amazed.)<\/p>\n\n\n\n<p>As for Mary, she already knew her baby was wonderful. But she listened carefully to what the shepherds said, and treasured all she heard in her heart.<\/p>\n\n\n\n<p>The shepherds and sheep gathered around the feeding trough admiring the baby. They praised their God for this wonder of new birth, and they prayed and hoped that what the angel said would come true \u2014 that there would be peace on earth and goodwill for all people, even for lowly shepherds.<\/p>\n\n\n\n<p>B: Now we need some Wise People, who are also royalty. If you\u2019d like to be one of the Wise People, please put on a crown, like this [demonstrate].<\/p>\n\n\n\n<p>A: After Jesus was born in Bethlehem, three wise persons, who were kings and queens from the Far East, came to Jerusalem. As these three wise persons journeyed their long, slow journey to Bethlehem (actually, it took them 12 days to get there, which is why we talk about the twelve days of Christmas), they noticed that their way was lit by a large and bright star.<\/p>\n\n\n\n<p>B: We need someone to be King Herod. I\u2019m going to bring Herod a crown (you may keep the crown when we\u2019re done).<\/p>\n\n\n\n<p>[Narrator brings cardstock crown to someone in the congregation. It&#8217;s fun to give this to a board member or other well-known congregational leader.]<\/p>\n\n\n\n<p>A: First the wise persons went to visit King Herod and asked, &#8220;Where is the child who has been born king of the Jews? For we observed his star in the skies and we have come to praise him and bring him gifts.&#8221;<\/p>\n\n\n\n<p>The three wise persons learned from King Herod about a prophecy which had been spoken long ago, that the messiah would be born in Bethlehem. So the wise persons set out for Bethlehem, and as they walked, they saw ahead of them the star as they first had seen it in the Far East.<\/p>\n\n\n\n<p>B: Would someone be willing to hold up the star? (You may keep the star when we\u2019re done.)<\/p>\n\n\n\n<p>[Narrator brings cardstock Star to a member of the congregation]<\/p>\n\n\n\n<p>A: The wise persons followed the star until it stopped over the stable where the newborn child was lying in the cow\u2019s feeding trough.<\/p>\n\n\n\n<p>When the wise persons entered the stable and saw the new baby, they were overwhelmed with joy at this new life. They knelt down to worship him, and they opened their bags and brought out gifts of gold (because the crowns of kings were made of gold) and frankincense and myrrh (myrrh was what was put in the oil used to anoint kings).<\/p>\n\n\n\n<p>B: Now we are done. But please leave one of your costumes on, while we finish telling the story.<\/p>\n\n\n\n<p>A: Look around at this scene. It is a special night, with stars and angels and shepherds and wise persons and animals. And they are all admiring a special baby that has just been born. Why would all these people stand around for such a long time to admire a tiny new baby? There is only one reason I can think of \u2014 because the birth of a child always brings hope for the future. And for a people who lived under oppressive Roman rule, all the while longing for liberation, the birth of a child must have been fraught with extra meaning. Will this be the child who leads us to freedom? Will this be the child who breaks our bonds of slavery and establishes a reign of peace and righteousness?<\/p>\n\n\n\n<p>So it is in our world today. In a world that sometimes seems hopeless, we still look with hope to the future. Every time a baby is born, we hope that this child will be one of the ones who leads us to a world of righteousness. And every time we tell this Christmas story, it reminds us that we must go out and work for liberation and justice. We \u2014 you and I \u2014 are the ones who are responsible for making sure the world is a better place for all the babies that are born.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>An edited version of the Pageant enacted at the Unitarian Universalist Church of Palo Alto. This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. Opening words Excerpt from the poem &#8220;I&#8217;m not a religious person but&#8221; by Chen Chen. Chalice Lighting We stand at the turning of the year,Poised in a moment [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[102,121,137],"class_list":["post-1262","post","type-post","status-publish","format-standard","hentry","category-unitarian-universalism","category-western-religious-traditions","tag-christmas","tag-no-rehearsal-christmas-pageant","tag-yule"],"_links":{"self":[{"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=\/wp\/v2\/posts\/1262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1262"}],"version-history":[{"count":1,"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=\/wp\/v2\/posts\/1262\/revisions"}],"predecessor-version":[{"id":1264,"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=\/wp\/v2\/posts\/1262\/revisions\/1264"}],"wp:attachment":[{"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.danielharper.org\/archive\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}