Another eclipse photo

Carol took this photo of last night’s lunar eclipse, just as the earth’s shadow had covered all but the tiniest sliver of the full moon. The moon was partly obscured by the faintest of cloud cover — the clouds obscure some of the detail, but they also cast a romantic halo at the bright edge of the moon.

Lunar eclipse, April 14, 2014

Lunar eclipses are just so amazing; photos cannot do them justice. Watching the progress of the eclipse is like watching mathematics happen in front of your eyes; it’s as good as listening to music.

Photo copyright (c) 2014 Carol Steinfeld. Used by permission.

Diné bahané, part two

2. The Second World

Because of the strife in the First World, First Man, First Woman, the Great-Coyote-Who-Was-Formed-in-the-Water, and the Coyote called First Angry, followed by all the others, climbed up from the First World, the World of Darkness and Dampness, to the Second World, Ni’hodotl’ish, or the Blue World.

When they came to the Second World, they found a number of people already living there: Bluebirds, Blue Hawks, Blue Jays, Blue Herons, and all the blue-feathered beings.

The powerful Swallow People lived there also, and these people made the Second World unpleasant for those who had come from the First World. There was fighting and killing.

The First Four found an opening in the World of Blue Haze; and they climbed through this and led the people up into the Third or Yellow World.

Dine Bahane: First Angry Coyote

Above: Illustration of First Angry Coyote, drawn by a child in the UUCPA Sunday school after seeing images of Navajo rugs and sand paintings.

3. Arriving in the Third World

The Bluebird was the first to reach the Third or Yellow World. After him came the First Four and all the others.

A great river crossed this land from north to south. It was the Female River.

There was another river crossing it from east to West, it was the Male River. This Male River flowed through the Female River and on; and the name of this place is Tqo alna’osdli, the Crossing of the Waters. Continue reading “Diné bahané, part two”